Taara (variations of the name include Tooru, Tharapita and Tarapitha), also known as Uku or Jumal, [1] is a prominent god in Estonian mythology, with a strong resemblance to the Finnish Ukko and the Germanic Thor.
The Livonian place name Thoreyda (also Thoreida and German Treiden) attested in the Chronicle of Livonia is interpreted as the 'garden of Taara – Thor' from Taara + *aida 'garden'. If this interpretation is correct, the theonym Taara was also known in Livonian. [2]
The name Tharapita has been interpreted as 'Taara, help!' (Estonian : Taara, a(v)ita!) and 'Taara's thunderbolt' (Estonian : Taara pikne). [3]
The Chronicle of Henry of Livonia mentions Tharapita as the superior god of the Oeselians (inhabitants of Saaremaa), also well known to Vironian tribes in northern Estonia. According to the chronicle, when the crusaders invaded Vironia in 1220, there was a beautiful wooded hill in Vironia, where locals believe Tharapita was born and from which he flew to Saaremaa. The hill is believed to be[ by whom? ] the Ebavere Hill (Ebavere mägi) in modern Lääne-Viru County.
Tharapita also inspired an Estonian neopagan movement, known as taaralased or taarausulised . In the middle of the 19th century, Taara became popular in the national movement, as an anti-German and anti-Lutheran symbol, and creators of Estonian pseudomythology made Taara the supreme god of the Estonian pantheon. From that period, Estonia's second-biggest city Tartu was poetically called Taaralinn ("city of Taara").
Taara was known by the Tavastian tribe of Finland. At an old cult location now known as Laurin Lähde (Lauri's Fountain) in the county of Janakkala, Tavastians worshipped Taara there as late as the 18th century, eventually being shut down by church authorities.[ citation needed ]
Tharapita may have been known among the Slavs of the island of Rügen, where Danish crusaders destroyed a pagan idol named Turupit in 1168.[ citation needed ]
The story of Taara's flight from Vironia to Saaremaa has been associated with a major meteor impact that formed the Kaali crater in Saaremaa. One proponent of theories about the meteor and its consequences was historian Lennart Meri, the president of Estonia from 1992 to 2001, who wrote several books about the subject.
Variations similar to the name "Thor" are known to many peoples who speak Uralic languages. The Khants have a god named Torum, the Samis have Turms, and the Samoyeds have Tere. Finnish bishop Mikael Agricola mentions in 1551 a war god called Turisas, although this is more likely to refer to Thurisas; the Finns had also a god of harvest, luck and success called Tuuri.[ citation needed ]
According to several medieval chronicles, Estonians did not work on Thursdays (days of Thor) and Thursday nights were called "evenings of Tooru". Some sources say Estonians used to gather in holy woods (Hiis) on Thursday evenings, where a bagpipe player sat on a stone and played while people danced and sang until the dawn.[ citation needed ]
Tharapita is mentioned five times in the Chronicle of Livonia by the missionary priest Henry. The first mention is in connection with mission in Vironia in the north of Estonia, the rest pertain to the conquest and baptism of the islands of Muhu and Saaremaa (Osilia) off the western coast of mainland Estonia.
Along with the first mention, Henry presents the story of Tharapita flying from a forest on top of a hill in Vironia to the island of Saaremaa. According to the chronicle, missionaries felled the images and statues of gods from the hill. The locals are said to have wondered at the fact that the statues did not bleed, which increased their belief in the priests' sermons.
Quo audito sacerdotes modicum subridentes et excusso pulvere pedum in eos ad alias villas festinantes in confinio Vironie tres villas baptizaverunt, ubi erat mons et silva pulcherrima, in qua dicebant indigene magnum deum Osiliensium natum, qui Tharapita vocatur, et de illo loco in Osiliam volasse. Et ibat alter sacerdos succidens imagines et similitudines deorum ibi factas, et mirabantur illi, quod sanguis non efflueret, et magis sacerdotum sermonibus credebant. [4]
According to the chronicle, Estonians besieged in the Muhu hill fort exclaimed to Tharapita in joy and cried to the sacred grove (nemus) for assistance, as the Christians laying siege prayed to God and exclaimed to Jesus for help.
Gaudet exercitus christianorum, exclamant, Deum exorant. Clamant et illi, gaudentes in Tarapitha suo. Illi nemus, isti Iesum invocant, in cuius nomine ac laude fortifer ascendunt, ad summitatem valli perveniunt, fortissime et ab illis repelluntur. [5]
As the sons of nobles are baptised in the defeated hill fort of Valjala (Waldia), Tharapita is banished from the fort:
Dantur pueri nobilium, quorum primum venerabilis Rigensis episcopus cum gaudio et devotione magna catechizatum sacro baptismatis fonte rigavit; alii presbyteri alios rigaverunt, qui et in urbem cum gaudio ducuntur, ut Christum predicent, ut Tharaphitam, qui deus fuit Osilianorum, eiciant, qui per medium castrum fontem consecrantes et dolium replentes primo seniores et meliores cathechizatos, deinde viros alios et mulieres baptizant et pueros. [6]
Priests spread out over Saaremaa to preach Christ and banish Tharapita.
His mysteriis in urbe Waldia celebratis venerunt nuncii, missi de cunctis urbibus et kiligundis Osilie, querentes pacem et baptismi petentes sacramentum. Gaudet exercitus obsidibusque receptis pax datur et Fraternitus amor. Dicitur, et Suecos captivos restituant liberos. Obediunt, restituere promittunt, presbyteros secum ad castra sua ducunt, qui Christum predicent, qui Tharapitha cum ceteris paganorum diis eiciant, qui populum sacro baptismate tingant. Baptizant itaque sacerdotes in omnibus castris Osilie populum universum utriusque sexus cum leticia magna et pre gaudio lacrimantes, eo quod Domino tot milia genuerunt per lavacrum regenerationis prolem spiritualem, Deo dilectam sponsam novam ex gentibus. [7]
In the concluding passage of the chronicle, Henry expresses his joy over the fact that Virgin Mary has helped the missionaries from Riga to banish Tharapita and drown the Pharaoh (i.e., the Devil).
Gloria Dei et domini nostri Iesu Christi et beate Marie Virginis servis suis Rigensibus in Osilia talia humiliter, obsides et tributa recipere, captivos omnes christiani nominis restituere, cum victoria redire! Quod reges hactenus non potuerunt, hec beata virgo per servos suos Rigenses breviter et leniter ad honorem sui nominis adimplevit. Quo completo, quo facto, populo videlicet cuncto baptizato, Tharaphita eiecto, Pharaone submerso, captivis liberatis, redite cum gaudio Rigenses. [8]
The Northern Crusades or Baltic Crusades were Christianization campaigns undertaken by Catholic Christian military orders and kingdoms, primarily against the pagan Baltic, Finnic and West Slavic peoples around the southern and eastern shores of the Baltic Sea, and also against Orthodox Christian East Slavs.
Counties are the state administrative subdivisions of Estonia. Estonian territory is composed of 15 counties, including 13 on the mainland and 2 on islands. County governments were abolished at the end of 2017, with their duties split between state authorities and local governments, and nowadays counties have no noteworthy independent competences. Counties are composed of municipalities of two types: urban municipalities and rural municipalities, which are by law required to cooperate in development of their county.
Saare County is one of 15 counties of Estonia. It consists of Saaremaa, the largest island of Estonia, and several smaller islands near it, most notably Muhu, Ruhnu, Abruka and Vilsandi. The county borders Lääne County to the east, Hiiu County to the north, and Latvia to the south. In 2022, Saare County had a population of 31,292, which was 2.4% of the population of Estonia.
The Livonian Chronicle of Henry is a Latin narrative of events in Livonia and surrounding areas from 1180 to 1227. It was written c. 1229 by a priest named Henry. Apart from some references in Gesta Danorum – a patriotic work by the 12th-century Danish historian Saxo Grammaticus – and few mentions in the Primary Chronicle compiled in Kievan Rus', the Chronicle of Henry is the oldest known written document about the history of Estonia and Latvia.
Caupo of Turaida, Kaupo or Kaupo Lieven, sometimes Kubbe was a leader of the Finnic-speaking Livonian people in the beginning of the 13th century, in what are now parts of Latvia and Estonia by the Gulf of Riga. He is sometimes called a 'King of Livonia', the Chronicle of Henry of Livonia refers to him as quasi rex, 'like a king'.
The Vironians were one of the Finnic tribes that later formed the Estonian nation.
The Vends were a Balto-Finnic people that lived between the 12th to 16th centuries in the area around the town of Wenden in present-day north-central Latvia.
Estonian mythology is a complex of myths belonging to the Estonian folk heritage and literary mythology. Information about the pre-Christian and medieval Estonian mythology is scattered in historical chronicles, travellers' accounts and in ecclesiastical registers. Systematic recordings of Estonian folklore started in the 19th century. Pre-Christian Estonian deities may have included a god known as Jumal or Taevataat in Estonian, corresponding to Jumala in Finnish, and Jumo in Mari.
Ugandi was an independent county between the east coast of Lake Võrtsjärv and west coast of Lake Pskov, bordered by Vaiga, Mõhu, Nurmekund, Sakala, Tālava, and The Principality of Pskov. Ugandi had an area of approximately 3000 hides. Ugandi corresponded roughly to the present Estonia's territory of Võru County, Põlva County and half of Tartu County and Valga County, as well as Petseri County.
The Duchy of Estonia, also known as Danish Estonia, was a direct dominion of the King of Denmark from 1219 until 1346 when it was sold to the Teutonic Order and became part of the Ordensstaat.
Vyachko, also known as Vetseke, was the prince of Koknese (Kuikenos). He later became the prince of Yuryev while in the service of Novgorod, which was the last Russian stronghold in Estonia. He died during the defense of the city against the Livonian Brothers of the Sword in 1224.
Oeselians or Osilians is a historical name for the people who prior to the Northern Crusades in the 13th century lived in the Estonian island of Saaremaa (Ösel) – the Baltic Sea island was also referred as Oeselia or Osilia in written records dating from around that time. In Viking Age literature, the inhabitants were often included under the name "Vikings from Estonia", as written by Saxo Grammaticus in the late 12th century. The earliest known use of the word in the (Latinised) form of "Oeselians" in writing was by Henry of Livonia in the 13th century. The inhabitants of Saaremaa (Ösel) are also mentioned in a number of historic written sources dating from the Estonian Viking Age.
The Livonian crusade consists of the various military Christianisation campaigns in medieval Livonia – modern Latvia and Estonia – during the Papal-sanctioned Northern Crusades in the 12th–13th century. The Livonian crusade was conducted mostly by the Holy Roman Empire and the Kingdom of Denmark. It ended with the creation of Terra Mariana and the Danish duchy of Estonia. The lands on the eastern shores of the Baltic Sea were one of the last parts of Europe to be Christianised. The available information is largely based on Livonian Chronicle of Henry.
Ancient Estonia refers to a period covering History of Estonia from the middle of the 8th millennium BC until the conquest and subjugation of the local Finnic tribes in the first quarter of the 13th century during the Teutonic and Danish Northern Crusades.
The Battle on the Raxa river was fought on 16 October 955 over control of the Billung march between the forces of Otto I of Germany allied with the Rani tribe on one side, and the Obotrite federation under Nako and his brother Stoigniew with their allied and tributary Slav neighbours on the other. The Raxa river is identified with either the Recknitz or the Elde river. The German victory over the Slavs followed up on the August victory at the Lechfeld over the Magyars and marked the high point of Otto's reign.
Virumaa is a former independent county in Ancient Estonia. Now it is divided into Ida-Viru County or Eastern Vironia and Lääne-Viru County or Western Vironia. Vironians built many strongholds, like Tarwanpe and Agelinde.
The Battle of Valdevez took place at Arcos de Valdevez on the banks of the river Vez between the Kingdom of León and the Kingdom of Portugal in the summer of 1140 or 1141. It is one of only two pitched battles that Alfonso VII of León is known to have fought, and the only of the two not coincident with a siege. His opponent at Valdevez was his cousin Afonso I of Portugal. An armistice signed after the battle eventually became the Treaty of Zamora (1143), and ended Portugal's first war of independence. The area of the battle became known as the Veiga or Campo da Matança, the "field of killing".
The siege of Tartu took place in 1224 and resulted in the fall of the last major center of Estonian resistance in the mainland provinces to the Christian conquest of Estonia.
Terra Mariana was the formal name for Medieval Livonia or Old Livonia. It was formed in the aftermath of the Livonian Crusade, and its territories were composed of present-day Estonia and Latvia. It was established on 2 February 1207, as a principality of the Holy Roman Empire, and lost this status in 1215 when Pope Innocent III proclaimed it as directly subject to the Holy See.
The Valjala Stronghold was a major ringfort on the island of Saaremaa in Estonia. Established in the 12th century, at the time it was the most important Oeselian stronghold. Its surrender in 1227 finalized the crusader conquest of Estonia.