The Pyrgi Tablets are three golden plates inscribed with a bilingual Phoenician–Etruscan dedicatory text. They are the oldest historical source documents from pre-Roman Italy and are rare examples of texts in these languages. They were discovered in 1964 during a series of excavations at the site of ancient Pyrgi, on the Tyrrhenian coast of Italy in Latium (Lazio). The text records the foundation of a temple and its dedication to the Phoenician goddess Astarte, who is identified with the Etruscan supreme goddess Uni in the Etruscan text. The temple's construction is attributed to Thefarie Velianas, ruler of the nearby city of Caere.
The Punic language, also called Phoenicio-Punic or Carthaginian, is an extinct variety of the Phoenician language, a Canaanite language of the Northwest Semitic branch of the Semitic languages. An offshoot of the Phoenician language of coastal West Asia, it was principally spoken on the Mediterranean coast of Northwest Africa, the Iberian peninsula and several Mediterranean islands such as Malta, Sicily and Sardinia by the Punic people, or western Phoenicians, throughout classical antiquity, from the 8th century BC to the 6th century AD.
The Punic religion, Carthaginian religion, or Western Phoenician religion in the western Mediterranean was a direct continuation of the Phoenician variety of the polytheistic ancient Canaanite religion. However, significant local differences developed over the centuries following the foundation of Carthage and other Punic communities elsewhere in North Africa, southern Spain, Sardinia, western Sicily, and Malta from the ninth century BC onward. After the conquest of these regions by the Roman Republic in the third and second centuries BC, Punic religious practices continued, surviving until the fourth century AD in some cases. As with most cultures of the ancient Mediterranean, Punic religion suffused their society and there was no stark distinction between religious and secular spheres. Sources on Punic religion are poor. There are no surviving literary sources and Punic religion is primarily reconstructed from inscriptions and archaeological evidence. An important sacred space in Punic religion appears to have been the large open air sanctuaries known as tophets in modern scholarship, in which urns containing the cremated bones of infants and animals were buried. There is a long-running scholarly debate about whether child sacrifice occurred at these locations, as suggested by Greco-Roman and biblical sources.
Bodashtart was a Phoenician ruler, who reigned as King of Sidon, the grandson of King Eshmunazar I, and a vassal of the Achaemenid Empire. He succeeded his cousin Eshmunazar II to the throne of Sidon, and scholars believe that he was succeeded by his son and proclaimed heir Yatonmilk.
The Cippi of Melqart are a pair of Phoenician marble cippi that were unearthed in Malta under undocumented circumstances and dated to the 2nd century BC. These are votive offerings to the god Melqart, and are inscribed in two languages, Ancient Greek and Phoenician, and in the two corresponding scripts, the Greek and the Phoenician alphabet. They were discovered in the late 17th century, and the identification of their inscription in a letter dated 1694 made them the first Phoenician writing to be identified and published in modern times. Because they present essentially the same text, the cippi provided the key to the modern understanding of the Phoenician language. In 1758, the French scholar Jean-Jacques Barthélémy relied on their inscription, which used 17 of the 22 letters of the Phoenician alphabet, to decipher the unknown language.
Kanaanäische und Aramäische Inschriften, or KAI, is the standard source for the original text of Canaanite and Aramaic inscriptions not contained in the Hebrew Bible and Old Testament.
Yatonmilk was a Phoenician King of Sidon, and a vassal to the Achaemenid king of kings Darius I.
The Corpus Inscriptionum Semiticarum is a collection of ancient inscriptions in Semitic languages produced since the end of 2nd millennium BC until the rise of Islam. It was published in Latin. In a note recovered after his death, Ernest Renan stated that: "Of all I have done, it is the Corpus I like the most."
The Canaanite and Aramaic inscriptions, also known as Northwest Semitic inscriptions, are the primary extra-Biblical source for understanding of the society and history of the ancient Phoenicians, Hebrews and Arameans. Semitic inscriptions may occur on stone slabs, pottery ostraca, ornaments, and range from simple names to full texts. The older inscriptions form a Canaanite–Aramaic dialect continuum, exemplified by writings which scholars have struggled to fit into either category, such as the Stele of Zakkur and the Deir Alla Inscription.
Carthaginian tombstones are Punic language-inscribed tombstones excavated from the city of Carthage over the last 200 years. The first such discoveries were published by Jean Emile Humbert in 1817, Hendrik Arent Hamaker in 1828 and Christian Tuxen Falbe in 1833.
The Kition Tariffs are two important Phoenician inscriptions found in Kition (Larnaka), Cyprus in 1879. The longer of the two has been described as "Among the longest and most important Phoenician inscriptions from Cyprus".
The Lilybaeum stele is a notable Phoenician gravestone stele found in Sicily and first published in 1882.
The Pauli Gerrei trilingual inscription is a trilingual Greek-Latin-Phoenician inscription on the base of a bronze column found in San Nicolò Gerrei in Sardinia in 1861. The stele was discovered by a notary named Michele Cappai, on the right side of the Strada statale 387 del Gerrei that descends towards Ballao.
Eshmunazar I was a priest of Astarte and the Phoenician King of Sidon. He was the founder of his namesake dynasty, and a vassal king of the Achaemenid Empire. Eshmunazar participated in the Neo-Babylonian campaigns against Egypt under the command of either Nebuchadnezzar II or Nabonidus. The Sidonian king is mentioned in the funerary inscriptions engraved on the royal sarcophagi of his son Tabnit I and his grandson Eshmunazar II. The monarch's name is also attested in the dedicatory temple inscriptions of his other grandson, King Bodashtart.
Phoenician metal bowls are approximately 90 decorative bowls made in the 7th–8th centuries BCE from bronze, silver and gold, found since the mid-19th century in the Eastern Mediterranean and Iraq. They were historically attributed to the Phoenicians, but are today considered to have been made by a broader group of Levantine peoples.
The Bashamem inscription or Baalshamam inscription is a Phoenician language inscription found in Cagliari, Sardinia in 1877. It is currently in the Museo Archeologico Nazionale di Cagliari.
The Tripolitania Punic inscriptions are a number of Punic language inscriptions found in the region of Tripolitania – specifically its three classical cities of Leptis Magna, Sabratha and Oea (Tripoli), with the vast majority being found in Leptis Magna. The inscriptions have been found in various periods over the last two centuries, and were catalogued by Giorgio Levi Della Vida. A subset of the inscriptions feature in all the major corpuses of Canaanite and Aramaic inscriptions, notably as KAI 119-132.
Scripturae Linguaeque Phoeniciae, also known as Phoeniciae Monumenta was an important study of the Phoenician language by German scholar Wilhelm Gesenius. It was written in three volumes, combined in later editions. It was described by Reinhard Lehmann as "a historical milestone of Phoenician epigraphy".
Phoenician votive inscriptions or Punic votive inscriptions are votive inscriptions in the Phoenician and Punic religion, dedicated to a certain god or gods, mostly on stelae. The inscriptions have a standard formula, including the name of the god, the statement of the vow, the name of the vower and a closing statement. Most of the inscriptions were found in Carthage, and dedicated to Tinnit, Baʿal Ḥammon or both.
The Persephone Punic stele is a marble bas-relief stele of the Greek deity Persephone above a short punic inscription.
