The Bloudy Tenent of Persecution, for Cause of Conscience, Discussed in a Conference between Truth and Peace is a 1644 book about government force written by Roger Williams, the founder of Providence Plantations in New England and the co-founder of the First Baptist Church in America. Tenent is an obsolete variant of tenet, and the book argues for a "wall of separation" between church and state and for state toleration of various Christian denominations, including Catholicism, and also "paganish, Jewish, Turkish or anti-Christian consciences and worships." [1] The book takes the form of a dialogue between Truth and Peace and is a response to correspondence by Boston minister John Cotton regarding Cotton's support for state enforcement of religious uniformity in Massachusetts Bay Colony. Williams argues that Christianity requires the existence of a separate civil authority which may not generally infringe upon liberty of conscience, which Williams interpreted to be a God-given right. [2]
The 1644 text is considered one of Williams' best-developed arguments, even though it was written under presumably rushed conditions and is stylistically difficult. Many of the original copies of The Bloudy Tenent were burned by order of a Parliamentary faction offended by his view of government. John Cotton responded to the book by defending his positions in The Bloudy Tenent, Washed, and Made White in the Bloud of the Lamb. Upon his return to London in 1652, Williams published a defense of his positions and responded to Cotton in The Bloudy Tenent Yet More Bloudy by Mr. Cotton's Endeavour to Wash it White in the Blood of the Lamb; of Whose Precious Blood, Spilt in the Bloud of his Servants; and of the Blood of Millions Spilt in Former and Later Wars for Conscience Sake, That Most Bloody Tenent of Persecution for Cause of Conscience, upon, a Second Tryal Is Found More Apparently and More Notoriously Guilty, etc. (London, 1652). The Bloudy Tenent has been cited as a philosophical source for John Locke, the First Amendment to the United States Constitution, and several writings of Thomas Jefferson regarding religious freedom. [3] [4]
In the Bloudy Tenent and other writings, Williams interpreted many passages in the Old and New Testaments as limiting governmental interference in any religious matters, and therefore opposing the traditional Puritan exegesis which supported using state force in some religious matters: [2]
The Puritans were English Protestants in the 16th and 17th centuries who sought to purify the Church of England of Roman Catholic practices, maintaining that the Church of England had not been fully reformed and should become more Protestant. Puritanism played a significant role in English history, especially during the Protectorate.
Roger Williams was an English-born New England Puritan minister, theologian, and author who founded Providence Plantations, which became the Colony of Rhode Island and Providence Plantations and later the U.S. State of Rhode Island and Providence Plantations, now the State of Rhode Island. He was a staunch advocate for religious freedom, separation of church and state, and fair dealings with Native Americans.
The Maryland Toleration Act, also known as the Act Concerning Religion, the first law in North America requiring religious tolerance for Christians. It was passed on April 21, 1649, by the assembly of the Maryland colony, in St. Mary's City in St. Mary's County, Maryland. It created one of the pioneer statutes passed by the legislative body of an organized colonial government to guarantee any degree of religious liberty. Specifically, the bill, now usually referred to as the Toleration Act, granted freedom of conscience to all Christians. Historians argue that it helped inspire later legal protections for freedom of religion in the United States. The Calvert family, who founded Maryland partly as a refuge for English Catholics, sought enactment of the law to protect Catholic settlers and those of other religions that did not conform to the dominant Anglicanism of Britain and her colonies.
Artaxerxes I was the fifth King of Kings of the Achaemenid Empire, from 465 to December 424 BC. He was the third son of Xerxes I.
Babylon the Great, commonly known as the Whore of Babylon, refers to both a symbolic female figure and place of evil mentioned in the Book of Revelation in the Bible. Her full title is stated in Revelation 17 as "Mystery, Babylon the Great, the Mother of Harlots and Abominations of the Earth". Revelation 17 identifies the woman as a representation of "the great city which reigneth over the kings of the earth".
The Westminster Confession of Faith is a Reformed confession of faith. Drawn up by the 1646 Westminster Assembly as part of the Westminster Standards to be a confession of the Church of England, it became and remains the "subordinate standard" of doctrine in the Church of Scotland and has been influential within Presbyterian churches worldwide.
Religious toleration may signify "no more than forbearance and the permission given by the adherents of a dominant religion for other religions to exist, even though the latter are looked on with disapproval as inferior, mistaken, or harmful". Historically, most incidents and writings pertaining to toleration involve the status of minority and dissenting viewpoints in relation to a dominant state religion. However, religion is also sociological, and the practice of toleration has always had a political aspect as well.
John Clarke was a physician, Baptist minister, co-founder of the Colony of Rhode Island and Providence Plantations, author of its influential charter, and a leading advocate of religious freedom in America.
John Cotton was a clergyman in England and the American colonies and was considered the preeminent minister and theologian of the Massachusetts Bay Colony. He studied for five years at Trinity College, Cambridge, and nine years at Emmanuel College, Cambridge. He had already built a reputation as a scholar and outstanding preacher when he accepted the position of minister at St. Botolph's Church, Boston in Lincolnshire, in 1612.
Freedom of thought is the freedom of an individual to hold or consider a fact, viewpoint, or thought, independent of others' viewpoints.
A Letter Concerning Toleration by John Locke was originally published in 1689. Its initial publication was in Latin, and it was immediately translated into other languages. Locke's work appeared amidst a fear that Catholicism might be taking over England, and responds to the problem of religion and government by proposing religious toleration as the answer. This "letter" is addressed to an anonymous "Honored Sir": this was actually Locke's close friend Philipp van Limborch, who published it without Locke's knowledge.
Civil authority or civil government is the practical implementation of a state on behalf of its citizens, other than through military units, that enforces law and order and that is distinguished from religious authority and secular authority. The enforcement of law and order is typically the role of the police in modern states.
In the United States, freedom of religion is a constitutionally protected right provided in the religion clauses of the First Amendment. As stated in the Bill of Rights: "Congress shall make no law respecting an establishment of religion, or prohibiting the free exercise thereof...". Freedom of religion is linked to the countervailing principle of separation of church and state, a concept advocated by Colonial founders such as Dr. John Clarke, Roger Williams, William Penn, and later Founding Fathers such as James Madison and Thomas Jefferson.
Thomas Ady was an English physician and humanist who was the author of two sceptical books on witchcraft and witch-hunting.
The Beast may refer to one of two beasts described in the Book of Revelation.
A Key into the Language of America or An help to the Language of the Natives in that part of America called New England is a book written by Roger Williams in 1643 describing the Native American languages in New England in the 17th century, largely Narragansett, an Algonquian language. The book is the first published colonial study of a Native American language in English.
Religious uniformity occurs when government is used to promote one state religion, denomination, or philosophy to the exclusion of all other religious beliefs.
John Murton, also known as John Morton, was a co-founder of the Baptist faith in Great Britain.
The Antinomian Controversy, also known as the Free Grace Controversy, was a religious and political conflict in the Massachusetts Bay Colony from 1636 to 1638. It pitted most of the colony's ministers and magistrates against some adherents of Puritan minister John Cotton. The most notable Free Grace advocates, often called "Antinomians", were Anne Hutchinson, her brother-in-law Reverend John Wheelwright, and Massachusetts Bay Governor Henry Vane. The controversy was a theological debate concerning the "covenant of grace" and "covenant of works".
Edward Bean Underhill (1813–1901) was an English missionary secretary, known as a Baptist historian and biographer.