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The Catholic Catechism is a major volume on the teachings of the Catholic Church written by John Hardon and published in 1975. It was written at the request of Pope Paul VI to counter the emergence of perceived rampant liberalism after the Second Vatican Council (1962-1965).[ citation needed ] By 1977, 100,000 copies had been sold. [1]
The Catholic Catechism was a significant work in the sense that it essentially brought modern Vatican II Catholic teaching and faith into one book, unlike any other before, and was a precursor to the Catechism of the Catholic Church , which is the official codified teaching of the Catholic Church, written by Joseph Cardinal Ratzinger (now Pope Benedict XVI) and promulgated by Pope John Paul II in 1992.
Hardon's Catholic Catechism remains a standard work on Catholic orthodoxy even to this day.
The book is published with the nihil obstat and imprimatur .
Dei verbum, the Second Vatican Council's Dogmatic Constitution on Divine Revelation, was promulgated by Pope Paul VI on 18 November 1965, following approval by the assembled bishops by a vote of 2,344 to 6. It is one of the principal documents of the Second Vatican Council.
The magisterium of the Catholic Church is the church's authority or office to give authentic interpretation of the word of God, "whether in its written form or in the form of Tradition". According to the 1992 Catechism of the Catholic Church, the task of interpretation is vested uniquely in the Pope and the bishops, though the concept has a complex history of development. Scripture and Tradition "make up a single sacred deposit of the Word of God, which is entrusted to the Church", and the magisterium is not independent of this, since "all that it proposes for belief as being divinely revealed is derived from this single deposit of faith."
The Catholic Church, also known as the Roman Catholic Church, is the largest Christian church, with 1.28 to 1.39 billion baptized Catholics worldwide as of 2024. It is among the world's oldest and largest international institutions and has played a prominent role in the history and development of Western civilization. The church consists of 24 sui iuris churches, including the Latin Church and 23 Eastern Catholic Churches, which comprise almost 3,500 dioceses and eparchies around the world. The pope, who is the bishop of Rome, is the chief pastor of the church. The Diocese of Rome, known as the Holy See, is the central governing authority of the church. The administrative body of the Holy See, the Roman Curia, has its principal offices in Vatican City, which is a small, independent city-state and enclave within the city of Rome, of which the pope is head of state and absolute elective monarch.
The Catholic Charismatic Renewal (CCR) is a movement within the Catholic Church that is part of the wider charismatic movement across historic Christian churches.
Catholic social teaching (CST) is an area of Catholic doctrine which is concerned with human dignity and the common good in society. It addresses oppression, the role of the state, subsidiarity, social organization, social justice, and wealth distribution. CST's foundations are considered to have been laid by Pope Leo XIII's 1891 encyclical, Rerum novarum, which advocated distributism. Its roots can be traced to Catholic theologians such as Thomas Aquinas and Augustine of Hippo. CST is also derived from the Bible and cultures of the ancient Near East.
Evangelium vitae translated in English as 'The Gospel of Life', is a papal encyclical published on 25 March 1995 by Pope John Paul II. It is a comprehensive document setting out the teaching of the Catholic Church on the sanctity of human life and related issues including murder, abortion, euthanasia, and capital punishment, reaffirming the Church's stances on these issues in a way generally considered consistent with previous church teachings.
John Anthony Hardon was an American Jesuit priest, writer, teacher and theologian. A candidate for sainthood since 2005, he is recognized by the Catholic Church as a Servant of God.
Subsistit in is a Latin phrase which appears in Lumen gentium, the document on the church from the Second Vatican Council of the Catholic Church. Since the council, the reason for use of the term "subsists in" rather than simply "is" has been disputed. Generally, those who see little or no change in church teaching in Vatican II insist on the equivalence of subsistit in and "is". Those who point to a new, ecumenical thrust in Vatican II insist that the term was introduced as a compromise after much discussion, and acknowledges new elements in the council's teaching.
The Nouvelle théologie is an intellectual movement in Catholic theology that arose in the mid-20th century. It is best known for Pope John XXIII's endorsement of its closely-associated ressourcement idea, which shaped the events of the Second Vatican Council. It existed most notably among certain circles of French and German theologians.
James Likoudis was an American Catholic theologian, author and former lecturer in religious studies.
The Coetus Internationalis Patrum was the most important and influential interest group of the "conservative" or "traditionalist" minority at the Second Vatican Council.
Catholic theology of sexuality, like Catholic theology in general, is drawn from "natural law", canonical scripture, divine revelation, and sacred tradition, as interpreted authoritatively by the magisterium of the Catholic Church. Sexual morality evaluates sexual behavior according to standards laid out by Catholic moral theology, and often provides general principles by which Catholics can evaluate whether specific actions meet these standards.
The Dutch Catechism of 1966 was the first post-Vatican II Catholic catechism. It was commissioned and authorized by the Catholic hierarchy of the Netherlands. Its lead authors were Edward Schillebeeckx OP, the influential Dominican intellectual, and Piet Schoonenberg, S.J., a professor of dogmatic theology at the Catholic University of Nijmegen.
A dogma of the Catholic Church is defined as "a truth revealed by God, which the magisterium of the Church declared as binding". The Catechism of the Catholic Church states:
The Church's Magisterium asserts that it exercises the authority it holds from Christ to the fullest extent when it defines dogmas, that is, when it proposes, in a form obliging Catholics to an irrevocable adherence of faith, truths contained in divine Revelation or also when it proposes, in a definitive way, truths having a necessary connection with these.
The Collection of Modern and Contemporary Art is a collection of paintings, graphic art and sculptures in the Vatican Museums.
The theological notes designate a classification of certainty of beliefs in Catholic theology.
Separated brethren is a term sometimes used by the Catholic Church and its clergy and members to refer to baptized members of other Christian traditions. The phrase is a translation of the Latin phrase fratres seiuncti. It is largely used as a polite euphemism in contexts where the terms "formal heretics" or "material heretics" might cause offense.
Catholic ecclesiology is the theological study of the Catholic Church, its nature, organization and its "distinctive place in the economy of salvation through Christ". Such study shows a progressive development over time being further described in revelation or in philosophy. Here the focus is on the time leading into and since the Second Vatican Council (1962–1965).
In Christianity, a schism occurs when a single religious body divides and becomes two separate religious bodies. The split can be violent or nonviolent but results in at least one of the two newly created bodies considering itself distinct from the other. This article covers schisms in Christianity.
"Error has no rights" is a historical Catholic and traditionalist Catholic principle. It asserts that it is the responsibility of governments to suppress non-Catholic religions as they do not have a right to express publicly any religion outside of Catholicism which should be the only religion allowed by the State, but had the right to privately profess and practice any religion. Alternatively, it asserts that while non-Catholics had civil or political rights, there is no theological toleration for such religious beliefs. It was still the official position of the Catholic Church in the 1950s, and was repudiated or superseded in the Second Vatican Council of 1962–1965 by Dignitatis humanae.