The Cults of the Greek States is a series of works by Lewis Richard Farnell, D. Litt., first published between 1896 and 1909, in five volumes (at the outset Farnell had only planned for there to be three), at the Clarendon Press, Oxford. The works were groundbreaking because it was the first time that any scholar had attempted to disentangle the history of Greek religion from that of Greek mythology.[ citation needed ] There was need for the two to be separated since Greek mythology had at the time, in literary circles at any rate, a reputation of being a "bizarre and hopeless thing". [1]
The work, as Farnell freely states in his preface, is indebted to Frazer's The Golden Bough , which generated a whole new way of studying and analysing religion, i.e. comparatively and abstractly. The author states in his preface to the work that, "a compendious account of Greek cults [...] has long been a desideratum in English," [1] and as such Farnell wrote The Cults of the Greek States to sate that desire. Farnell, however, ensured that his work was thoroughly modern for its time.[ citation needed ] His work did not draw the criticism that Frazer's did since Farnell made no bold comparisons to Christianity but the comparisons he brought to bear within the sole context of Greek culture were no less radical.[ citation needed ]
The five volumes are in a sense incomplete since they lack "an account of the cults of the dead and the worship of heroes". [2] Nonetheless, Farnell's magnum opus continues to be used as an aid in the study of ancient Greek religion.
The list below serves to provide an idea of the scope and magnitude of this work. The first volume has twelve chapters focussing on the beginnings of cult in Greece and the cults of Cronus, Zeus, Hera and Athena. The second volume focusses on Artemis, Hecate, Eileithyia and Aphrodite. The third volume focusses on Demeter, Kore-Persephone, and Hades/Plouton, followed by the fourth volume, which focusses on Poseidon and Apollo. [3] The fifth, and final, volume focuses on Hermes, Dionysus, Hestia, Hephaestus, Ares and minor cults.
In Greek mythology and ancient Greek religion, Mnemosyne is the goddess of memory and the mother of the nine Muses by her nephew Zeus. In the Greek tradition, Mnemosyne is one of the Titans, the twelve divine children of the earth-goddess Gaia and the sky-god Uranus. The term Mnemosyne is derived from the same source as the word mnemonic, that being the Greek word mnēmē, which means "remembrance, memory".
In Greek mythology, Adonis was the mortal lover of the goddess Aphrodite.
In ancient Greek religion and mythology, Adrasteia, also spelled Adrastia, Adrastea, Adrestea, Adastreia or Adrasta), originally a Phrygian mountain goddess, probably associated with Cybele, was later a Cretan nymph, and daughter of Melisseus, who was charged by Rhea with nurturing the infant Zeus in secret, to protect him from his father Cronus. By at latest the fifth century BC, she became identified with Nemesis, the goddess of divine retribution.
Asclepius is a hero and god of medicine in ancient Greek religion and mythology. He is the son of Apollo and Coronis, or Arsinoe, or of Apollo alone. Asclepius represents the healing aspect of the medical arts; his daughters, the "Asclepiades", are: Hygieia, Iaso, Aceso, Aegle and Panacea. He has several sons as well. He was associated with the Roman/Etruscan god Vediovis and the Egyptian Imhotep. He shared with Apollo the epithet Paean. The rod of Asclepius, a snake-entwined staff, remains a symbol of medicine today. Those physicians and attendants who served this god were known as the Therapeutae of Asclepius.
In ancient Greek religion and mythology, Iacchus was a minor deity, of some cultic importance, particularly at Athens and Eleusis in connection with the Eleusinian mysteries, but without any significant mythology. He perhaps originated as the personification of the ritual exclamation Iacche! cried out during the Eleusinian procession from Athens to Eleusis. He was often identified with Dionysus, perhaps because of the resemblance of the names Iacchus and Bacchus, another name for Dionysus. By various accounts he was a son of Demeter, or a son of Persephone, identical with Dionysus Zagreus, or a son of Dionysus.
In Greek mythology, Hemera was the personification of day. According to Hesiod, she was the daughter of Erebus (Darkness) and Nyx (Night), and the sister of Aether. Though separate entities in Hesiod's Theogony, Hemera and Eos (Dawn) were often identified with each other.
The Golden Bough: A Study in Comparative Religion is a wide-ranging, comparative study of mythology and religion, written by the Scottish anthropologist Sir James George Frazer. The Golden Bough was first published in two volumes in 1890; in three volumes in 1900; and in twelve volumes in the third edition, published 1906–1915. It has also been published in several different one-volume abridgments. The work was aimed at a wide literate audience raised on tales as told in such publications as Thomas Bulfinch's The Age of Fable, or Stories of Gods and Heroes (1855). The influence of The Golden Bough on contemporary European literature and thought was substantial.
A dying-and-rising, death-rebirth, or resurrection deity is a religious motif in which a god or goddess dies and is resurrected. Examples of gods who die and later return to life are most often cited from the religions of the ancient Near East, and traditions influenced by them include Greco-Roman mythology. The concept of a dying-and-rising god was first proposed in comparative mythology by James Frazer's seminal The Golden Bough (1890). Frazer associated the motif with fertility rites surrounding the yearly cycle of vegetation. Frazer cited the examples of Osiris, Tammuz, Adonis and Attis, Zagreus, Dionysus, and Jesus.
In many historical societies, the position of kingship carries a sacral meaning; that is, it is identical with that of a high priest and judge. The concept of theocracy is related, although a sacred king need not necessarily rule through his religious authority; rather, the temporal position has a religious significance.
Sir James George Frazer was a Scottish social anthropologist and folklorist influential in the early stages of the modern studies of mythology and comparative religion.
In Greek mythology, Paean, Paeëon or Paieon (Παιήων), or Paeon or Paion (Παιών) was the physician of the gods.
Arthur Berriedale Keith was a Scottish constitutional lawyer, scholar of Sanskrit and Indologist. He became Regius Professor of Sanskrit and Comparative Philology and Lecturer on the Constitution of the British Empire in the University of Edinburgh. He served in this role from 1914 to 1944.
In ancient Greek religion, Myiagros or Myacoris was a cult title for a divine figure who warded off flies. It could be used as an epithet for either a divinity or a hero.
Agyieus was an epithet of the Greek god Apollo describing him as the protector of the streets, public places, and the entrances to homes. As such he was worshiped at Acharnae, Mycenae, and at Tegea. The origin of the worship of Apollo Agyieus in the last of these places is related by Pausanias.
Alexandros, the "defender of men", was an epithet of the Greek goddess Hera, under which she was worshiped at Sicyon. A temple had been built there to Hera Alexandros by Adrastus after his flight from Argos.
Ceto is a primordial sea goddess in Greek mythology, the daughter of Pontus and his mother, Gaia. As a mythological figure, she is considered to be one of the most ancient deities, and bore a host of monstrous children fathered by Phorcys, another child of Gaia and Pontus. The small Solar System body 65489 Ceto was named after her, and its satellite after Phorcys.
Lewis Richard Farnell FBA (1856–1934) was a classical scholar and Oxford academic, where he served as Vice-Chancellor from 1920 to 1923.
Georg Wilhelm Friedrich Hegel's Lectures on the Philosophy of Religion outlines his ideas on Christianity as a form of self-consciousness. They represent the final and in some ways the decisive element of his philosophical system. In light of his distinctive philosophical approach, using a method that is dialectical and historical, Hegel offers a radical reinterpretation of the meaning of Christianity and its characteristic doctrines. The approach taken in these lectures is to some extent prefigured in Hegel's first published book, The Phenomenology of Spirit (1807).
Roman mythology is the body of myths of ancient Rome as represented in the literature and visual arts of the Romans. One of a wide variety of genres of Roman folklore, Roman mythology may also refer to the modern study of these representations, and to the subject matter as represented in the literature and art of other cultures in any period. Roman mythology draws from the mythology of the Italic peoples and ultimately from Proto-Indo-European mythology.
The Halieia or Halia was one of the principal festivals celebrated on the island of Rhodes in honour of their patron god Helios, the Sun. It was held every year in summer, with gymnic and musical contests and a great procession.
Farnell, Lewis Richard. The Cults of the Greek States, vol. 1 (Clarendon Press, Oxford, 1896). 5 vols., hathitrust.org