Author | G. K. Chesterton |
---|---|
Genre | Christian apologetics |
Publisher | Hodder & Stoughton |
Publication date | 1925 |
The Everlasting Man is a Christian apologetics book written by G. K. Chesterton, published in 1925. It is, to some extent, a deliberate rebuttal of H. G. Wells' The Outline of History , disputing Wells' portrayals of human life and civilisation as a seamless development from animal life and of Jesus Christ as merely another charismatic figure. Chesterton detailed his own spiritual journey in Orthodoxy , but in this book he tries to illustrate the spiritual journey of humanity, or at least of Western civilisation. The author Ross Douthat credits that, "Chesterton's somewhat loosey-goosey outline of history doubles as the best modern argument for Christianity I've ever read. You have to give in to the Chestertonian style, but if you do, be careful—you might just be converted." [1]
According to the evolutionary outlines of history proposed by Wells and others, mankind is simply another sort of animal, and Jesus was a remarkable human being, and nothing more. [2] Chesterton's thesis, as expressed in Part I of the book ('On the Creature Called Man'), is that if man is really and dispassionately viewed simply as another animal, one is forced to the conclusion that he is a bizarrely unusual animal. In Part II ('On the Man Called Christ'), Chesterton argues that if Jesus is really viewed as simply another human leader and Christianity and the Church are simply another human religion, one is forced to the conclusion that he was a bizarrely unusual leader, whose followers founded a bizarrely and miraculously unusual religion and Church. "I do not believe," he says, "that the past is most truly pictured as a thing in which humanity merely fades away into nature, or civilization merely fades away into barbarism, or religion fades away into mythology, or our own religion fades away into the religions of the world. In short I do not believe that the best way to produce an outline of history is to rub out the lines."
C. S. Lewis wrote that, reading The Everlasting Man, he "saw the whole Christian outline of history set out in a form that seemed to me to make sense". [3] In a 1950 letter to Sheldon Vanauken, Lewis called the book "the best popular apologetic I know", [4] and in 1947 he wrote to Rhonda Bodle: "the [very] best popular defence of the full Christian position I know is G. K. Chesterton's The Everlasting Man". [5] The book was also cited by The Christian Century in a list of 10 books that "most shaped [Lewis'] vocational attitude and philosophy of life". [6]
Clive Staples Lewis was a British writer, literary scholar, and Anglican lay theologian. He held academic positions in English literature at both Magdalen College, Oxford (1925–1954), and Magdalene College, Cambridge (1954–1963). He is best known as the author of The Chronicles of Narnia, but he is also noted for his other works of fiction, such as The Screwtape Letters and The Space Trilogy, and for his non-fiction Christian apologetics, including Mere Christianity, Miracles, and The Problem of Pain.
Christian mythology is the body of myths associated with Christianity. The term encompasses a broad variety of legends and narratives, especially those considered sacred narratives. Mythological themes and elements occur throughout Christian literature, including recurring myths such as ascending a mountain, the axis mundi, myths of combat, descent into the Underworld, accounts of a dying-and-rising god, a flood myth, stories about the founding of a tribe or city, and myths about great heroes of the past, paradises, and self-sacrifice.
Distributism is an economic theory asserting that the world's productive assets should be widely owned rather than concentrated. Developed in the late 19th and early 20th centuries, distributism was based upon Catholic social teaching principles, especially Pope Leo XIII's teachings in his encyclical Rerum novarum (1891) and Pope Pius XI in Quadragesimo anno (1931). It has influenced Anglo Christian Democratic movements, and has been recognized as one of many influences on the social market economy.
Gilbert Keith Chesterton was an English writer, philosopher, Christian apologist, and literary and art critic.
Mere Christianity is a Christian apologetical book by the British author C. S. Lewis. It was adapted from a series of BBC radio talks made between 1941 and 1944, originally published as three separate volumes: Broadcast Talks (1942), Christian Behaviour (1943), and Beyond Personality (1944). The book consists of four parts: the first presents Lewis's arguments for the existence of God; the second contains his defence of Christian theology, including his notable "Liar, lunatic, or Lord" trilemma; the third has him exploring Christian ethics, among which are cardinal and theological virtues; in the final, he writes on the Christian conception of God.
The Problem of Pain is a 1940 book on the problem of evil by C. S. Lewis, in which Lewis argues that human pain, animal pain, and hell are not sufficient reasons to reject belief in a good and powerful God.
Damnation is the concept of divine punishment and torment in an afterlife for actions that were committed, or in some cases, not committed on Earth.
The Man Who Was Thursday: A Nightmare is a 1908 novel by G. K. Chesterton. The book has been described as a metaphysical thriller.
The Outline of History, subtitled either "The Whole Story of Man" or "Being a Plain History of Life and Mankind", is a work by H. G. Wells chronicling the history of the world from the origin of the Earth to the First World War. It appeared in an illustrated version of 24 fortnightly instalments beginning on 22 November 1919 and was published as a single volume in 1920. It sold more than two million copies, was translated into many languages, and had a considerable impact on the teaching of history in institutions of higher education. Wells modelled the Outline on the Encyclopédie of Denis Diderot.
The Space Trilogy is a series of science fiction novels by C. S. Lewis. The trilogy consists of Out of the Silent Planet (1938), Perelandra (1943), and That Hideous Strength (1945). A philologist named Elwin Ransom is the protagonist of the first two novels and an important character in the third.
Last and First Men: A Story of the Near and Far Future is a "future history" science fiction novel written in 1930 by the British author Olaf Stapledon. A work of unprecedented scale in the genre, it describes the history of humanity from the present onwards across two billion years and eighteen distinct human species, of which our own is the first. The book employs a narrative conceit that, under subtle inspiration, the novelist has unknowingly been dictated a channelled text from the last human species.
The Antichrist is a book by the philosopher Friedrich Nietzsche, originally published in 1895.
Orthodoxy is a 1908 book by G. K. Chesterton which he described as a "spiritual autobiography". It has become a classic of Christian apologetics.
The Abolition of Man is a 1943 book by C. S. Lewis. Subtitled "Reflections on education with special reference to the teaching of English in the upper forms of schools", it uses that as a starting point for a defense of objective value and natural law as well as a warning about the consequences of doing away with them. It defends "man's power over nature" as something worth pursuing but criticizes the use of it to debunk values, the value of science itself being among them. The book was first delivered as a series of three evening lectures at King's College, Newcastle, part of the University of Durham, as the Riddell Memorial Lectures on 24–26 February 1943.
Christian apologetics is a branch of Christian theology that defends Christianity.
Lewis's trilemma is an apologetic argument traditionally used to argue for the divinity of Jesus by postulating that the only alternatives were that he was evil or mad. One version was popularised by University of Oxford literary scholar and writer C. S. Lewis in a BBC radio talk and in his writings. It is sometimes described as the "Lunatic, Liar, or Lord", or "Mad, Bad, or God" argument. It takes the form of a trilemma — a choice among three options, each of which is in some way difficult to accept.
The argument from reason is an argument against metaphysical naturalism and for the existence of God. The best-known defender of the argument is C. S. Lewis. Lewis first defended the argument at length in his 1947 book, Miracles: A Preliminary Study. In the second edition of Miracles (1960), Lewis substantially revised and expanded the argument.
A Short History of the World is an account of human history by English author H. G. Wells. It was first published in 1922 by Cassell & Company (London) and The Macmillan Company. The book was preceded by Wells's fuller 1919 work The Outline of History, and was intended "to meet the needs of the busy general reader, too driven to study the maps and time charts of that Outline in detail, who wishes to refresh and repair his faded or fragmentary conceptions of the great adventure of mankind."
Eternal life traditionally refers to continued life after death, as outlined in Christian eschatology. The Apostles' Creed testifies: "I believe... the resurrection of the body, and life everlasting." In this view, eternal life commences after the second coming of Jesus and the resurrection of the dead, although in the New Testament's Johannine literature there are references to eternal life commencing in the earthly life of the believer, possibly indicating an inaugurated eschatology.