The German War

Last updated
The German War: A Nation Under Arms, 1939–1945
The German War - A Nation Under Arms, 1939-1945.jpg
First edition hardcover image
Author Nicholas Stargardt
CountryUnited Kingdom
LanguageEnglish
Subject Nazi Germany
Publisher Bodley Head
Publication date
2015
Pages736
ISBN 9780465018994

The German War: A Nation Under Arms, 1939-1945 is a non-fiction book written by historian Nicholas Stargardt. Centering upon the "thoughts and actions" of the citizens living inside Nazi Germany during the Second World War, the author argues that the war crimes committed by Adolf Hitler's totalitarian state had widespread awareness among regular people. Despite massive hardship, those citizens continued to fight in support of fascist ideology even when their cause appeared truly lost. Much of the moral callousness arose due to the fallout from the First World War, which impacted regular Germans' lives deeply, yet the far-right dictatorship had fundamentally managed a successful propaganda machine that brought mass public opinion onto the side of the regime. [1] [2]

Contents

Praise for the book has come from multiple publications. Examples include The Guardian , where the "beautifully written" book was lauded as a "sensitive and subtle portrayal of war", [1] and The Independent , where the author was found to have made a "terrifically good" summary of "disturbing" German thoughts. [2] The German War has additionally attracted support from organizations such as the Jewish Book Council. [3]

Background and contents

In broad terms, the author seeks to portray the wide swaths of German public opinion by including both multiple accounts of ordinary people with that of various community leaders. Examples of the latter include bishops of the Roman Catholic Church. Although the attitudes of individual citizens often feature a diversity of contradictory opinions, Stargardt finds a widespread lack of intellectual curiosity and a sort of emotional callousness that characterizes those living under Nazi Party rule, with atrocities getting seen as normal and routine. [2]

Stargardt presents evidence that regular Germans learned of the genocide undertaken as the result of German policy through word of mouth. Massive resistance to the Nazis didn't take place in Germany, and as the war went on, the author documents, German media increasingly "hinted at what people already knew, fostering a sense of collusive semi-secrecy." This 'spiral of silence', according to Stargardt, produced a sense of quasi-complicity among Germans even among those who did not directly participate in atrocities given the widespread knowledge of particular events. The author additionally writes that the Germans began the conflict in the conviction that they were fighting "a war of national defense forced upon them" due to the actions of the Allied powers, particularly what was seen as the Polish Republic's "aggression". [4] [3]

As well, the Allied powers' widespread bombing of Germany convinced the people under the Nazi regime of their own victimhood, an emotion that the author states got mixed with guilt over the mistreatment of Jews, Ukrainians, Poles and others under the Axis powers. As the conflict dragged on, Stargardt writes that the determination with which Germans fought long after it became clear that the Third Reich had essentially lost was based in conviction that the conflagration "must never come home to Germany" given what had been dished out to other nations. [4] Stargardt goes on to explore the remarkable resilience of defeated Germans who, despite living under military occupation, organized themselves to receive and assist the millions of ethnic Germans expelled from countries to Germany's east and south during the end of the War. [2] [3]

In conclusion, the author remarks that the German experience in the First World War frequently blinded individuals to the circumstances of the later conflict. Perceiving themselves as victims, ordinary individuals bought the propaganda of the Nazi Party and fought on despite impossible odds. The Holocaust and all of the related tragedies, simply put, were known by regular Germans; government policy became either openly or tacitly accepted. [1] [2]

Reception and commercial response

The Independent ran a supportive review that labeled Stargardt's conclusions as well-documented although "disturbing". Though facing "an immense task", as historian Marcus Tanner put the challenge, the author "made a terrifically good stab at it" and effectively managed to display Germans' "evolving opinions" in order to "steer and bind the narrative." [2] The Jewish Book Council additionally has cited The German War as a recommended work analyzing Nazi atrocities. Historian Jack Fischel stated that Stargardt made "an important contribution" to studies of the Second World War, with the book describing how the typical German went through a process in which "duty to the nation trumped their conscience". [3]

The Guardian also praised the book. Journalist John Kampfner remarked for the publication that Stargardt's "penetrating study of ordinary German's lives" had documented a morally repugnant "ghastliness" yet had done so in a "beautifully written" fashion. Kampfner also stated that in the "sensitive and subtle portrayal of war", fundamentally "[t]he author deftly weaves individual tales with surprising observation". [1]

The leading Swiss military historian Christian Koller  [ de ] wrote in a review for the Militaegeschichtliche Zeitschrift that "Stargardt's study is not particularly innovative methodologically and the results are not entirely new" and criticised "the marked lack of theory and the failure to link the statements found in the sources not only to the history of the events, but also to the structural conditions of the Nazi state. While in the case of the actions of high-ranking clerics, reference is sometimes made to their possible sanctions by the regime, in the case of the numerous quotations from letters, one hardly learns anything about the conditions of their creation and reception, censorship and self-censorship. The methodological considerations of research on soldiers letters and other wartime self-testimonies, which is now also getting on in years, could have been taken up a little more explicitly here." Nevertheless he praised the book as well: "Stargardt has presented an impressive book that reads smoothly and, despite its monumentality, can be strongly recommended to an audience outside the discipline. The findings of the study are always thought-provoking." [5]

See also

Related Research Articles

<i>Volkssturm</i> Nazi German militia of World War II

The Volkssturm was a levée en masse national militia established by Nazi Germany during the last months of World War II. It was set up by the Nazi Party on the orders of Adolf Hitler and established on 25 September 1944. It was staffed by conscripting males between the ages of 16 and 60 years, who were not already serving in some military unit. The Volkssturm comprised one of the final components of the total war promulgated by Propaganda Minister Joseph Goebbels, part of a Nazi endeavor to overcome their enemies' military strength through force of will. Volkssturm units fought unsuccessful battles against Allied forces at the end of the war and on several occasions, its members participated in atrocities accompanied by German civilians and the Hitler Youth, which were overseen by members of the SS or Gaue leaders.

<span class="mw-page-title-main">Gestapo</span> Secret police of Nazi Germany

The Geheime Staatspolizei, abbreviated Gestapo, was the official secret police of Nazi Germany and in German-occupied Europe.

<span class="mw-page-title-main">Nazi Germany</span> Germany under the Nazi Party (1933–1945)

Nazi Germany, officially known as the German Reich until 1943, later the Greater German Reich, is the term used by historians to describe the German state between 1933 and 1945, when Adolf Hitler and the Nazi Party controlled the country, transforming it into a totalitarian dictatorship. The Third Reich, meaning "Third Realm" or "Third Empire", referred to the Nazi claim that Nazi Germany was the successor to the earlier Holy Roman Empire (800–1806) and German Empire (1871–1918). The Third Reich, which the Nazis referred to as the Thousand-Year Reich, ended in May 1945, after only 12 years, when the Allies defeated Germany and entered the capital, Berlin, ending World War II in Europe.

<span title="German-language text"><i lang="de">Lebensraum</i></span> German "living space" ideas of settler colonialism (1890s–1940s)

Lebensraum is a German concept of expansionism and Völkisch nationalism, the philosophy and policies of which were common to German politics from the 1890s to the 1940s. First popularized around 1901, Lebensraum became a geopolitical goal of Imperial Germany in World War I (1914–1918), as the core element of the Septemberprogramm of territorial expansion. The most extreme form of this ideology was supported by the Nazi Party and Nazi Germany. Lebensraum was a leading motivation of Nazi Germany to initiate World War II, and it would continue this policy until the end of the conflict.

<span class="mw-page-title-main">Hitler Youth</span> Youth organisation of the Nazi Party

The Hitler Youth was the youth organisation of the Nazi Party in Germany. Its origins date back to 1922 and it received the name Hitler-Jugend, Bund deutscher Arbeiterjugend in July 1926. From 1936 until 1945, it was the sole official boys' youth organisation in Germany and it was partially a paramilitary organisation. It was composed of the Hitler Youth proper for male youths aged 14 to 18, and the German Youngsters in the Hitler Youth for younger boys aged 10 to 14.

<span class="mw-page-title-main">Occultism in Nazism</span> Speculation about Nazism and occultism

The association of Nazism with occultism occurs in a wide range of theories, speculation, and research into the origins of Nazism and into Nazism's possible relationship with various occult traditions.

<span class="mw-page-title-main">Ian Kershaw</span> British historian of Nazi Germany (born 1943)

Sir Ian Kershaw is an English historian whose work has chiefly focused on the social history of 20th-century Germany. He is regarded by many as one of the world's foremost experts on Adolf Hitler and Nazi Germany, and is particularly noted for his biographies of Hitler.

Detlev Julio K. Peukert was a German historian, noted for his studies of the relationship between what he called the "spirit of science" and the Holocaust and in social history and the Weimar Republic. Peukert taught modern history at the University of Essen and served as director of the Research Institute for the History of the Nazi Period. Peukert was a member of the German Communist Party until 1978, when he joined the Social Democratic Party of Germany. A politically engaged historian, Peukert was known for his unconventional take on modern German history, and in an obituary, the British historian Richard Bessel wrote that it was a major loss that Peukert had died at the age of 39 as a result of AIDS.

<span class="mw-page-title-main">Art in Nazi Germany</span> Promoted and censored forms of art in Germany from 1933 to 1945

The Nazi regime in Germany actively promoted and censored forms of art between 1933 and 1945. Upon becoming dictator in 1933, Adolf Hitler gave his personal artistic preference the force of law to a degree rarely known before. In the case of Germany, the model was to be classical Greek and Roman art, seen by Hitler as an art whose exterior form embodied an inner racial ideal. It was, furthermore, to be comprehensible to the average man. This art was to be both heroic and romantic. The Nazis viewed the culture of the Weimar period with disgust. Their response stemmed partly from conservative aesthetics and partly from their determination to use culture as propaganda.

Nazi Germany was an overwhelmingly Christian nation. A census in May 1939, six years into the Nazi era after the annexation of Austria and Czechoslovakia into Germany, indicates that 54% of the population considered itself Protestant, 41% considered itself Catholic, 3.5% self-identified as Gottgläubig, and 1.5% as "atheist". Protestants were over-represented in the Nazi Party's membership and electorate, and Catholics were under-represented.

<span class="mw-page-title-main">German resistance to Nazism</span> Isolated movements that opposed the 3rd Reich

Many individuals and groups in Germany that were opposed to the Nazi regime engaged in resistance, including assassination attempts on Adolf Hitler or by overthrowing his regime.

Responsibility for the Holocaust is the subject of an ongoing historical debate that has spanned several decades. The debate about the origins of the Holocaust is known as functionalism versus intentionalism. Intentionalists such as Lucy Dawidowicz argue that Adolf Hitler planned the extermination of the Jewish people as early as 1918, and personally oversaw its execution. However, functionalists such as Raul Hilberg argue that the extermination plans evolved in stages, as a result of initiatives that were taken by bureaucrats in response to other policy failures. To a large degree, the debate has been settled by acknowledgement of both centralized planning and decentralized attitudes and choices.

Nicholas Stargardt is Professor of History at Oxford University, currently serving as Vice President of Magdalen College.

Kirchenkampf is a German term which pertains to the situation of the Christian churches in Germany during the Nazi period (1933–1945). Sometimes used ambiguously, the term may refer to one or more of the following different "church struggles":

  1. The internal dispute within German Protestantism between the German Christians and the Confessing Church over control of the Protestant churches;
  2. The tensions between the Nazi regime and the Protestant church bodies; and
  3. The tensions between the Nazi regime and the Roman Catholic Church.

Historians, political scientists and philosophers have studied Nazism with a specific focus on its religious and pseudo-religious aspects. It has been debated whether Nazism would constitute a political religion, and there has also been research on the millenarian, messianic, and occult or esoteric aspects of Nazism.

<span class="mw-page-title-main">Women in Nazi Germany</span> Nazi policies regarding the role of women in German society

Women in Nazi Germany were subject to doctrines of Nazism by the Nazi Party (NSDAP), which promoted exclusion of women from the political and academic life of Germany as well as its executive body and executive committees. On the other hand, whether through sheer numbers, lack of local organization, or both, many German women did indeed become Nazi Party members. In spite of this, the Nazi regime officially encouraged and pressured women to fill the roles of mother and wife only. Women were excluded from all other positions of responsibility, including political and academic spheres.

<span class="mw-page-title-main">Otto Dov Kulka</span> Israeli historian, writer, and university teacher (1933–2021)

Otto Dov Kulka was an Israeli historian, professor emeritus of the Hebrew University of Jerusalem. His primary areas of specialization were the study of modern antisemitism from the early modern age until its manifestation under the National-Socialist regime as the "Final Solution"; Jewish thought in Europe – and Jews in European thought – from the 16th to the 20th century; Jewish-Christian relations in modern Europe; the history of the Jews in Germany; and the study of the Holocaust.

<span class="mw-page-title-main">Hitler's prophecy</span> Adolf Hitlers speech on 30 January 1939

During a speech at the Reichstag on 30 January 1939, Adolf Hitler threatened "the annihilation of the Jewish race in Europe" in the event of war:

If international finance Jewry inside and outside Europe should succeed in plunging the nations once more into a world war, the result will be not the Bolshevization of the earth and thereby the victory of Jewry, but the annihilation of the Jewish race in Europe.

The claim that there was a Jewish war against Nazi Germany is an antisemitic conspiracy theory promoted in Nazi propaganda which asserts that the Jews, framed within the theory as a single historical actor, started World War II and sought the destruction of Germany. Alleging that war was declared in 1939 by Chaim Weizmann, president of the World Zionist Organization, Nazis used this false notion to justify the persecution of Jews under German control on the grounds that the Holocaust was justified self-defense. Since the end of World War II, the conspiracy theory has been popular among neo-Nazis and Holocaust deniers.

Berlin at War: Life and Death in Hitler's Capital, 1939–45 is a 2010 non-fiction book by the British historian Roger Moorhouse about everyday life in Berlin during World War II, as seen from the viewpoint of its residents. The book draws on diaries, letters, newspaper articles and other written accounts by ordinary Germans who lived in Berlin, but also prominent officials of the Third Reich such as Joseph Goebbels or Albert Speer, as well as foreign journalists, Berlin's Jews, and others. Many of these accounts were not published before.

References

  1. 1 2 3 4 Kampfner, John (6 September 2015). "The German War by Nicholas Stargardt review – the Third Reich's home front". The Guardian . Retrieved 1 April 2020.
  2. 1 2 3 4 5 6 Tanner, Marcus (24 September 2015). "The German War: A Nation Under Arms 1939-45 by Nicholas Stargardt, book review" . The Independent . Archived from the original on 2022-06-18. Retrieved 1 April 2020.
  3. 1 2 3 4 Fischel, Jack (February 22, 2016). "The German War: A Nation Under Arms 1939-1945 | Jewish Book Council". jewishbookcouncil.org. Retrieved 29 November 2022.
  4. 1 2 "Fate and furies; How Germans perceived the second world war". The Economist . 26 September 2015. Retrieved 1 April 2020.
  5. Koller, Christian (2016). "Nicholas Stargardt, Der deutsche Krieg 1939–1945. Aus dem Engl. von Ulrike Bischoff, Frankfurt a. M.: Fischer 2015, 839 S., EUR 26,99 [ISBN 978-3-10-075140-9]". Militaergeschichtliche Zeitschrift (in German). 75 (2): 599–601. doi: 10.1515/mgzs-2016-0120 .