The Gospel According to Judas

Last updated

The Gospel According to Judas
TheGospelAccordingToJudas.jpg
First edition (UK)
Author Jeffrey Archer and Frank Moloney
CountryUnited Kingdom
LanguageEnglish
Genre Historical fiction
Publisher Macmillan (UK)
St. Martin's Press (US)
Publication date
30 March 2007
Media typePrint (hardback and paperback)
Pages96 pp (Hardback edition)
ISBN 978-0-230-52901-4
OCLC 80331785

The Gospel According to Judas is a 2007 novella by Jeffrey Archer and Frank Moloney which presents the events of the New Testament through the eyes of Judas Iscariot.

Contents

Reception and significance

In her book The Historical Jesus and the Literary Imagination 1860–1920, Jennifer Stevens cites The Gospel According to Judas as a recent "low" in the history of representations of Jesus in fiction, contrasted with the recent "high" of Jim Crace's novel Quarantine . [1]

Related Research Articles

<span class="mw-page-title-main">Last Supper</span> Meal that Jesus shared with his apostles before his crucifixion

The Last Supper is the final meal that, in the Gospel accounts, Jesus shared with his apostles in Jerusalem before his crucifixion. The Last Supper is commemorated by Christians especially on Holy Thursday. The Last Supper provides the scriptural basis for the Eucharist, also known as "Holy Communion" or "The Lord's Supper".

<span class="mw-page-title-main">Judas Iscariot</span> Notable as betrayer of Jesus, one of Jesuss original twelve disciples

Judas Iscariot was a disciple and one of the original Twelve Apostles of Jesus Christ. According to all four canonical gospels, Judas betrayed Jesus to the Sanhedrin in the Garden of Gethsemane by kissing him and addressing him as "rabbi" to reveal his identity in the darkness to the crowd who had come to arrest him. His name is often used synonymously with betrayal or treason.

<span class="mw-page-title-main">Pontius Pilate</span> Roman governor of Judaea and condemner of Jesus

Pontius Pilate was the fifth governor of the Roman province of Judaea, serving under Emperor Tiberius from 26/27 to 36/37 AD. He is best known for being the official who presided over the trial of Jesus and ultimately ordered his crucifixion. Pilate's importance in modern Christianity is underscored by his prominent place in both the Apostles' and Nicene Creeds. Due to the Gospels' portrayal of Pilate as reluctant to execute Jesus, the Ethiopian Church believes that Pilate became a Christian and venerates him as both a martyr and a saint, a belief which is historically shared by the Coptic Church.

<span class="mw-page-title-main">Simon the Zealot</span> Apostle of Jesus

Simon the Zealot or Simon the Canaanite or Simon the Canaanean was one of the most obscure among the apostles of Jesus. A few pseudepigraphical writings were connected to him, but Saint Jerome does not include him in De viris illustribus written between 392 and 393 AD.

<span class="mw-page-title-main">Jude the Apostle</span> One of the Twelve Apostles of Jesus

Jude was one of the Twelve Apostles of Jesus according to the New Testament. He is generally identified with Thaddeus, and is also variously called Judas Thaddaeus, Jude Thaddaeus, Jude of James, or Lebbaeus. He is sometimes identified with Jude, the brother of Jesus, but is clearly distinguished from Judas Iscariot, the apostle who betrayed Jesus prior to his crucifixion. Catholic writer Michal Hunt suggests that Judas Thaddaeus became known as Jude after early translators of the New Testament from Greek into English sought to distinguish him from Judas Iscariot and subsequently abbreviated his forename. Most versions of the New Testament in languages other than English and French refer to Judas and Jude by the same name.

<span class="mw-page-title-main">Jesus</span> Central figure of Christianity

Jesus, also referred to as Jesus Christ or Jesus of Nazareth, was a first-century Jewish preacher and religious leader. He is the central figure of Christianity, the world's largest religion. Most Christians believe he is the incarnation of God the Son and the awaited messiah prophesied in the Hebrew Bible.

<span class="mw-page-title-main">Matthew 1</span> Chapter of the New Testament

Matthew 1 is the first chapter of the Gospel of Matthew in the New Testament. It contains two distinct sections. The first lists the genealogy of Jesus from Abraham to his legal father Joseph, husband of Mary, his mother. The second part, beginning at verse 18, provides an account of the virgin birth of Jesus Christ.

<span class="mw-page-title-main">Gospel of Judas</span> 2nd century Gnostic gospel

The Gospel of Judas is a non-canonical Gnostic gospel. The content consists of conversations between Jesus and Judas Iscariot. Given that it includes late 2nd-century theology, it is widely thought to have been composed in the 2nd century by Gnostic Christians, rather than the historic Judas himself. The only copy of it known to exist is a Coptic language text that has been carbon dated to 280 AD, plus or minus 60 years. It has been suggested that the text derives from an earlier manuscript in the Greek language. An English translation was first published in early 2006 by the National Geographic Society.

<i>Quarantine</i> (Crace novel) Book by Jim Crace

Quarantine is a novel by Jim Crace. It was the winner of the 1997 Whitbread Novel Award, and was shortlisted for the Booker Prize for Fiction the same year.

<span class="mw-page-title-main">Matthew 27:3</span>

Matthew 27:3 is the third verse of the twenty-seventh chapter of the Gospel of Matthew in the New Testament. This verse returns to the story of Judas Iscariot who, in the previous chapter, had accepted payment to betray Jesus to the Jewish authorities. This verse opens the story of his remorse and death.

<span class="mw-page-title-main">Ministry of Jesus</span> Ministry of Jesus

The ministry of Jesus, in the canonical gospels, begins with his baptism in the countryside of Roman Judea and Transjordan, near the River Jordan by John the Baptist, and ends in Jerusalem, following the Last Supper with his disciples. The Gospel of Luke states that Jesus was "about 30 years of age" at the start of his ministry. A chronology of Jesus typically has the date of the start of his ministry, 11 September 26 AD, others have estimated at around AD 27–29 and the end in the range AD 30–36.

<span class="mw-page-title-main">Arrest of Jesus</span> Pivotal event in Christianity recorded in the canonical gospels

The arrest of Jesus was a pivotal event in Christianity recorded in the canonical gospels. It occurred shortly after the Last Supper, and immediately after the kiss of Judas, which is traditionally said to have been an act of betrayal since Judas made a deal with the chief priests to arrest Jesus. The event ultimately led, in the Gospel accounts, to Jesus' crucifixion.

Matthew 28:12 is the twelfth verse of the twenty-eighth chapter of the Gospel of Matthew in the New Testament. This verse is part of the resurrection narrative. In this verse the guards of the tomb, after being present for an angel hearkening the resurrection, are bribed by the priests to lie about what they saw.

<span class="mw-page-title-main">Matthew 27:6</span>

Matthew 27:6 is the sixth verse of the twenty-seventh chapter of the Gospel of Matthew in the New Testament. This verse continues the final story of Judas Iscariot. In the previous verse Judas had cast into the temple the thirty pieces of silver he'd been paid for betraying Jesus. In this verse the priests discuss what to do with them.

<i>Passion Play: a dramatic fragment</i>

Passion Play: A Dramatic Fragment is an early and incomplete play in blank verse by George Bernard Shaw. It was written in 1878, shortly after his arrival in London at the age of 21. The play seems to be conceived as a skeptical retelling of the Gospel story in two acts.

The historical reliability of the Gospels is the reliability and historic character of the four New Testament gospels as historical documents. While all four canonical gospels contain some sayings and events which may meet one or more of the five criteria for historical reliability used in biblical studies, the assessment and evaluation of these elements is a matter of ongoing debate. Virtually all scholars of antiquity agree that a human Jesus existed, but scholars differ on the historicity of specific episodes described in the biblical accounts of Jesus, and the only two events subject to "almost universal assent" are that Jesus was baptized by John the Baptist and was crucified by the order of the Roman Prefect Pontius Pilate. Elements whose historical authenticity is disputed include the two accounts of the Nativity of Jesus, the miraculous events including the resurrection, and certain details about the crucifixion.

<span class="mw-page-title-main">Commissioning of the Twelve Apostles</span> Episode in the ministry of Jesus

The commissioning of the Twelve Apostles is an episode in the ministry of Jesus that appears in all three Synoptic Gospels: Matthew 10:1–4, Mark 3:13–19 and Luke 6:12–16. It relates the initial selection of the Twelve Apostles among the disciples of Jesus.

<span class="mw-page-title-main">Jesus predicts his betrayal</span>

Jesus predicts his betrayal three times in the New Testament, a narrative which is included in all four Canonical Gospels. This prediction takes place during the Last Supper in Matthew 26:24–25, Mark 14:18–21, Luke 22:21–23, and John 13:21–30.

<span class="mw-page-title-main">Apostles in the New Testament</span> Primary disciples of Jesus in the New Testament

In Christian theology and ecclesiology, the apostles, particularly the Twelve Apostles, were the primary disciples of Jesus according to the New Testament. During the life and ministry of Jesus in the 1st century AD, the apostles were his closest followers and became the primary teachers of the gospel message of Jesus. There is also an Eastern Christian tradition derived from the Gospel of Luke of there having been as many as seventy apostles during the time of Jesus' ministry.

Lady Catharine Long was an English novelist and religious writer of the 19th century.

References

  1. Stevens, Jennifer (2010). "Conclusion". The Historical Jesus and the Literary Imagination 1860–1920. Liverpool University Press. p. 288. ISBN   9781846314704. JSTOR   j.ctt5vjbx8.13.