The Hare and many friends

Last updated
A derivative woodcut illustrating the fable that appeared in the 15 editions of A Museum for young gentlemen and ladies, 1750-1799 Hare and friends.jpg
A derivative woodcut illustrating the fable that appeared in the 15 editions of A Museum for young gentlemen and ladies, 1750–1799

"The Hare and many friends" was the final fable in John Gay's first collection of 1727. [1] It concerns the inconstancy of friendship as exemplified by a hare that lives on friendly terms with the farm animals. When the horns of the hunt are heard, she panics and eventually collapses exhausted, begging each of her acquaintances to help her escape. All give her different excuses, the last being a "trotting calf" who bids her "Adieu" as the hunters burst onto the scene. The poem won widespread popularity for some 150 years afterwards but, on a prose version appearing in a collection of Aesop's Fables, Gay's original authorship has gradually become forgotten.

Contents

The fable's history

The story appeared as the final poem in the book of fables written by John Gay at the royal suggestion for the instruction of Prince William, Duke of Cumberland. Soon after its publication in 1727, Gay's hopes of Court preferment were disappointed and the story was put about by his friends that the fable had a personal application. In particular, Jonathan Swift wrote how "Gay, the Hare with many friends, /Twice seven long years at court attends," only to be let down. [2] Though the fable's correct title is "The Hare and many friends", this mythologising of the poet's misfortunes contributed to its often being misquoted as "The Hare with many friends". The mistake was perpetuated by the frequently reprinted biographical notice, originally written by David Erskine Baker for his The Companion to the Play-house (1764), in which it is so mentioned. [3]

The Fables as a whole went through repeated editions and were "translated into every European language", [4] besides a Latin version by Christopher Anstey. [5] "The Hare and many friends" stood out as a particular favourite and was frequently anthologised in addition. It also became a recitation piece. William Cowper was "reckoned famous" for his childhood performances in the 1730s, not long after the Fables first appeared. [6] At the other end of the century, it is mentioned as an accomplishment of Catherine Morland, the heroine of Jane Austen's Northanger Abbey , who learned it "as quickly as any girl in England". [7]

The fable's opening lines begin, in the manner of La Fontaine, with a proposition that is to be demonstrated by the story that follows, .

Friendship, like love, is but a name,
Unless to one you stint the flame.

The gentle irony intended here was lost on some later readers at the start of the 19th century. One objected in print that "this singular position cannot be reconciled with our experience of the two different qualities of these passions". [8] Another, a vicar's wife, was stirred to reply only in her commonplace book that "The British fabulist misleads the mind, /Friendship and love are better thus defined," although her explanatory verses never saw publication. [9]

Though both objectors mention Gay's name as the author, confusion was soon to be sown by the inclusion of Gay's poem in collections of Aesop's fables. It is quoted in Samuel Howitt's illustrated A new work of animals, principally designed from the fables of Aesop, Gay and Phaedrus (1811), but no indication is given who was responsible for which fable appearing there. [10] Again, the poem is quoted with no acknowledgement of Gay's authorship in the 1875 collection of Aesop's fables illustrated by Ernest Griset. [11] A few years later Joseph Jacobs retold the story in prose under the title "The Hare with many friends" in his Aesop compilation of 1894. There it is given the moral "He that has many friends has no friends", based on Gay's opening: "'Tis thus in friendships; who depend/ On many, rarely find a friend". Jacobs also sentimentalises the ending, allowing the hare to escape from the hunters. [12] Although a note buried at the end of the book acknowledges that the fable was originally Gay's, the many reprintings of the prose version since have been unanimous in declaring Aesop as the fable's originator.

There have been several distinguished illustrators of the fable. They include Thomas Bewick. and possibly his brother John, as well as Bewick's pupil William Harvey. In addition, Samuel Howitt, who was acknowledged as the principal animal illustrator of his day, produced copperplates both for individual sale and as part of his A New Work of Animals. Ernest Griset's satirical prints restore a level of political caricature to the works he illustrates. Griset's apart, the majority of the prints show the exhausted hare lying at the foot of one or other of its apologetic friends; where it is the calf, there is a scene of hunters riding across the background.

Related Research Articles

<span class="mw-page-title-main">Fable</span> Short fictional story that anthropomorphises non-humans to illustrate a moral lesson

Fable is a literary genre defined as a succinct fictional story, in prose or verse, that features animals, legendary creatures, plants, inanimate objects, or forces of nature that are anthropomorphized, and that illustrates or leads to a particular moral lesson, which may at the end be added explicitly as a concise maxim or saying.

<span class="mw-page-title-main">William Cowper</span> English poet and hymnodist (1731–1800)

William Cowper was an English poet and Anglican hymnwriter.

<span class="mw-page-title-main">Thomas Bewick</span> English engraver and natural history author (1753–1828)

Thomas Bewick was an English wood-engraver and natural history author. Early in his career he took on all kinds of work such as engraving cutlery, making the wood blocks for advertisements, and illustrating children's books. He gradually turned to illustrating, writing and publishing his own books, gaining an adult audience for the fine illustrations in A History of Quadrupeds.

<span class="mw-page-title-main">William Somervile</span> English poet

William Somervile or Somerville was an English poet who wrote in many genres and is especially remembered for "The Chace", in which he pioneered an early English georgic.

<span class="mw-page-title-main">Aesop's Fables</span> Collection of fables credited to Aesop

Aesop's Fables, or the Aesopica, is a collection of fables credited to Aesop, a slave and storyteller who lived in ancient Greece between 620 and 564 BCE. Of varied and unclear origins, the stories associated with his name have descended to modern times through a number of sources and continue to be reinterpreted in different verbal registers and in popular as well as artistic media.

The story and metaphor of The Dog in the Manger derives from an old Greek fable which has been transmitted in several different versions. Interpreted variously over the centuries, the metaphor is now used to speak of one who spitefully prevents others from having something for which one has no use. Although the story was ascribed to Aesop's Fables in the 15th century, there is no ancient source that does so.

<span class="mw-page-title-main">Mary Howitt</span> English poet, author and editor (1799–1888)

Mary Howitt was an English poet, the author of the famous poem The Spider and the Fly. She translated several tales by Hans Christian Andersen. Some of her works were written in conjunction with her husband, William Howitt. Many, in verse and prose, were intended for young people.

<span class="mw-page-title-main">Samuel Howitt</span> English painter

Samuel Howitt (1756/57–1822) was an English painter, illustrator and etcher of animals, hunting, horse-racing and landscape scenes. He worked in both oils and watercolors.

The Ass and the Pig is one of Aesop's Fables that was never adopted in the West but has Eastern variants that remain popular. Their general teaching is that the easy life and seeming good fortune of others conceal a threat to their welfare.

The Crow or Raven and the Snake or Serpent is one of Aesop's Fables and numbered 128 in the Perry Index. Alternative Greek versions exist and two of these were adopted during the European Renaissance. The fable is not to be confused with the story of this title in the Panchatantra, which is completely different.

<span class="mw-page-title-main">The Elm and the Vine</span> Ancient fable and parable

The Elm and the Vine were associated particularly by Latin authors. Because pruned elm trees acted as vine supports, this was taken as a symbol of marriage and imagery connected with their pairing also became common in Renaissance literature. Various fables were created out of their association in both Classical and later times. Although Aesop was not credited with these formerly, later fables hint at his authorship.

The Fox and the Woodman is a cautionary story against hypocrisy included among Aesop's Fables and is numbered 22 in the Perry Index. Although the same basic plot recurs, different versions have included a variety of participants.

<span class="mw-page-title-main">The Bear and the Bees</span> North Italian fable

The Bear and the Bees is a fable of North Italian origin that became popular in other countries between the 16th - 19th centuries. There it has often been ascribed to Aesop's fables, although there is no evidence for this and it does not appear in the Perry Index. Various versions have been given different interpretations over time and artistic representations have been common.

<span class="mw-page-title-main">The Frightened Hares</span> Aesops fable

Hares are proverbially timid and a number of fables have been based on this behaviour. The best known, often titled "The Hares and the Frogs", appears among Aesop's Fables and is numbered 138 in the Perry Index. As well as having an Asian analogue, there have been variant versions over the centuries.

<span class="mw-page-title-main">The Fly and the Ant</span> Aesops Fable

The Fly and the Ant is one of Aesop's Fables that appears in the form of a debate between the two insects. It is numbered 521 in the Perry Index.

<span class="mw-page-title-main">The Bald Man and the Fly</span> Aesops fable

The story of the bald man and the fly is found in the earliest collection of Aesop's Fables and is numbered 525 in the Perry Index. Although it deals with the theme of just punishment, some later interpreters have used it as a counsel of restraint.

<i>The Satyr and the Peasant</i> (Jordaens) Group of paintings by Jacob Jordaens and his workshop

The Satyr and the Peasant or The Satyr and the Peasant Family is the title commonly given to a number of paintings executed by the Flemish Baroque painter Jacob Jordaens and his workshop based on the fable of the Satyr and the Peasant from Aesop's Fables. Jordaens returned regularly to this subject from his earliest active years until his mature period around 1650. In his treatment of the subject, he combines two of the painting genres in which he excelled: mythological painting and the peasant genre. His various interpretations of the subject and the many repetitions of these works by his workshop and followers popularized the theme which was then taken up by Flemish and Dutch painters such as Jan Cossiers and Jan Steen.

<span class="mw-page-title-main">The Bulls and the Lion</span> Fable by Aesop

The bulls and the lion is counted as one of Aesop's Fables and is numbered 372 in the Perry Index. Originally it illustrated the theme of friendship, which was later extended to cover political relations as well.

The Frog and the Fox is one of Aesop's Fables and is numbered 289 in the Perry Index. It takes the form of a humorous anecdote told against quack doctors.

<span class="mw-page-title-main">Ernest Griset</span> Painter and illustrator

Ernest Henri Griset was a French-born painter and illustrator noted for the humorous interpretations of his subjects. He specialized especially in animal illustrations many of which were made for children's books as well as magazines like Punch.

References

  1. Online text at Kalliope.org
  2. John Heaneage Jesse, Memoirs of the Court of England, London 1843, Vol. 3, pp. 87–90
  3. Vol. 2, unpaginated
  4. Frasers Magazine 17, 1838 p. 196
  5. Fabulæ selectæ auctore Johanne Gay latine redditæ, 1777
  6. Charles Ryskamp, William Cowper of the Inner Temple, Cambridge University 1959, p. 56
  7. Jane Austen's Complete Novels, p. 603
  8. Paul Ponder, Noctes atticæ, or Reveries in a garret (London 1825), p. 153
  9. Open University reading experience database
  10. p. 92
  11. Online archive
  12. pp. 176–177