The Harvest of Sorrow

Last updated
The Harvest of Sorrow
Robert-Conquest-The-Harvest-of-Sorrow-cover.jpg
Cover of the first edition
Authors Robert Conquest
Original titleThe Harvest of Sorrow: Soviet Collectivization and the Terror-Famine
LanguageEnglish
Subjects Holodomor
Soviet famine of 1932–1933
Publisher Oxford University Press
Publication date
9 October 1986
Publication placeUnited Kingdom
Media typePrint
Pages412
ISBN 9780195051803

The Harvest of Sorrow: Soviet Collectivization and the Terror-Famine is a 1986 book by British historian Robert Conquest published by the Oxford University Press. It was written with the assistance of historian James Mace, a junior fellow at the Harvard Ukrainian Research Institute, who started doing research for the book following the advice of the director of the institute. [1] Conquest wrote the book in order "to register in the public consciousness of the West a knowledge of and feeling for major events, involving millions of people and millions of deaths, which took place within living memory." [2]

Contents

The book deals with the collectivization of agriculture in 1929 to 1931 in Ukraine and elsewhere in the Soviet Union under Joseph Stalin's direction, and the Soviet famine of 1932–1933 and Holodomor which resulted. Millions of peasants died due to starvation, deportation to labor camps and execution. Conquest's thesis was characterized as "the famine was deliberately inflicted for ethnic reasons—it was done in order to undermine the Ukrainian nation", or that it constituted genocide. [3] :70 [4] :507

The Harvest of Sorrow won Conquest the Antonovych prize in 1987 [5] and the Shevchenko National Prize in 1994. [6]

Background

In 1981, the Harvard Ukrainian Research Institute approached Conquest with the project of a book on the 1932–1933 famine. [7] The Ukrainian National Association, a New Jersey–based ethnic fraternal group with a hard-right tradition (its newspaper Svoboda was banned by Canada during World War II for its pro-German sympathies), sponsored the work with a $80,000 subsidy. [8] The grant was earmarked for Conquest's research expenses, including the assistance of historian James Mace, a junior fellow at the institute and Conquest protégé. [1] [8] In accepting the sponsorship, Conquest was perceived as being in the pocket of the Ukrainians. [9] In response to those claims, Conquest stated: "I did not do the book specifically on the Ukraine. About half the book is on the non-Ukrainian side, the rest of the Soviet peasantry—there is a whole chapter on the Kazakhs, for example. The sponsors made no attempt whatever to suggest what I should write. In fact, I'm in trouble with some of them for refusing to drop the 'the' from 'the Ukraine.'" [9]

The United States Congress promoted awareness of the Holodomor and set U.S. Commission on the Ukraine Famine, which was authorized in 1985 and headed by James Mace. [10] The commission conducted archival and oral history research under a $382,000 congressional appropriation, [8] leading to a final report conclusion in 1988 that "Joseph Stalin and those around him committed genocide against the Ukrainians in 1932–1933." Mace's research formed the basis for Conquest's book. [8] [10] For Mace's wife Nataliya Dzyubenko-Mace, the commission was instrumental in alerting the U.S. public and politicians to these horrific crimes, helping rouse U.S.society from political lethargy. [1]

The Harvest of Sorrow had a clear moral intent, namely that if the older Soviet leaders were direct accomplices in an artificially contrived famine and the younger leaders today still justify such procedure, then it followed that they might be willing to kill tens of millions of foreigners or suffer a loss of millions of their own subjects in a war. [9] Conquest stated: "I don't think they want to blow Western populations to pieces. But if they came to America and imposed the collective farm system, then they might well organize a famine." [9]

Reception

According to David R. Marples, the book served as an indicator of divisions in Western scholarship on the subject. Marples writes that Conquest's book was "generally well received though Conquest admitted subsequently that he had lacked sources to confirm his estimates of death tolls." [4] :507 Historian Ronald Grigor Suny commented that Conquest's estimation for famine deaths was almost quadruple that of many fellow Soviet specialists. [11]

In a 1987 review for the Population and Development Review , L. A. Kosiński describes it as a "carefully researched book based on a variety of sources—including eyewitness accounts, letters, official Soviet documents and press releases, reports and analyses of both Soviet and feorign scholars, and Soviet fiction ... ." According to Kosiński, Conquest "presents the shocking story of a 'revolution from above,' to use Stalin's words, that shook Soviet society and left a long-standing impacts." Conquest's account of the events is that of "a war declared by an arrogant, revolutionary regime on the peasantry and on certain national communities within the country (mainly Ukrainians and Kazakhs), resulting in total victory for the central power at an exorbitant cost." [2] :149

Conquest's thesis that the famine constituted genocide and was deliberately inflicted is controversial [7] :p. 9 and remains part of the ongoing debates on the Holodomor genocide question, [4] :507 with Vladimir N. Brovkin describing it in a 1987 review for the Harvard Ukrainian Studies as a challenge to the "revisionist school" of historians [12] :234 and Alexander Nove stating "the Ukrainian countryside suffered terribly. But Conquest seems prone to accept the Ukrainian nationalist myth." [4] :507

Largely accepting his thesis was Geoffrey A. Hosking, [7] :7 who wrote that "Conquest's research establishes beyond doubt, however, that the famine was deliberately inflicted there [in Ukraine] for ethnic reasons—it was done in order to undermine the Ukrainian nation." Peter Wiles of the London School of Economics stated that "Conquest had 'adopted the Ukraine exile view [on the origins of the famine of 1932–33], and he has persuaded this reviewer.'" [4] :507

Dissenting from his thesis was Craig Whitney, who stated in The New York Times Book Review that "[t]he eyewitness testimony may be reliable, but far more debatable is the thesis that the famine was specifically aimed as an instrument of genocide against the Ukraine. The clear implication of this book is that the author has taken the side of his Ukrainian sources on this issue, even though much of his evidence does not support it well." [4] :508 While generally praising the book, Nove wrote that "the majority of those who died in the famine were Ukrainian peasants is not in dispute. But did they die because they were peasants, or because they were Ukrainians? As Conquest himself points out, the largest number of victims proportionately were in fact Kazakhs, and no one has attributed this to Stalin's anti-Kazakh views." [4] :508

Later scholarship has been divided on the question as well. Marples states: "Hiroaki Kuromiya notes that those who examine the famine from a general Soviet perspective downplay any specific Ukrainian factor, while specialists on Ukraine generally support the concept of a genocidal famine." [4] :508 Marples states that the most "notable work in the school of writing that maintains that the famine was not genocide" is by R. W. Davies and Stephen G. Wheatcroft. [4] :508

Criticism

In a 1988 article for The Village Voice [7] titled "In Search of a Soviet Holocaust", American investigative journalist Jeff Coplon accused Conquest of misusing the sources in his work The Harvest of Sorrow in which Conquest posits that the famine was genocide. Coplon writes that Conquest "weaves his terror-famine from unverifiable (and notoriously biased) émigré accounts. ... Black Deeds of the Kremlin, a period piece published by Ukrainian émigrés in 1953, is footnoted no less than 145 times. Conquest can be deftly selective when it suits his purpose. He borrows heavily from Lev Kopelev's The Education of a True Believer, but ignores Kopelev when the latter recalls Ukrainian villages that were relatively untouched by famine, or relief efforts by a Communist village council." Coplon argues that Conquest fixes on seven million famine deaths, including six million Ukrainians, with no appendix to show how his numbers are derived. Sergei Maksudov, a Soviet émigré scholar much cited by Conquest, concluded that the famine caused 3.5 million premature deaths in Ukraine—700,000 from starvation and the rest from diseases due to malnutrition. [8] In a letter to the editors, Conquest dismissed the article as "error and absurdity." [13]

Coplon reported opinions of expert Sovietologists rejecting "Conquest's hunt for a new holocaust." While these Sovietologist agree the famine was a terrible thing, they argue that it was not genocide and point out that the Soviet famine of 1932–1933 was hardly confined to Ukraine, that it reached deep into the Central Black Earth Region, that Joseph Stalin had far less control over collectivization than is widely assumed, and that radical district leaders made their own rules as they went along. According to Alexander Dallin of Stanford University, the father of modern Sovietology, "[t]here is no evidence it was intentionally directed against Ukrainians. That would be totally out of keeping with what we know – it makes no sense." According to Moshe Lewin of the University of Pennsylvania, whose Russian Peasants and the Soviet Power was groundbreaking in social history, was quoted as saying: "This is crap, rubbish. I am an anti-Stalinist, but I don't see how this [genocide] campaign adds to our knowledge. It's adding horrors, adding horrors, until it becomes a pathology." Lynne Viola of SUNY-Binghamton, the first historian from the United States to examine Moscow's Central State Archive on Soviet collectivization, stated to "absolutely reject it. Why in God's name would this paranoid government consciously produce a famine when they were terrified of war [with Germany]?" Roberta T. Manning of Boston College, a veteran Sovietologist, argued that Conquest is "terrible at doing research. He misuses sources, he twists everything." [8]

Partial disavowal of terror-famine hypothesis

In response to criticism from R. W. Davies and Stephen G. Wheatcroft following the opening of Soviet archives Conquest responded in a 2003 letter that he did not believe "Stalin purposely inflicted the 1933 famine. No. What I argue is that with resulting famine imminent, he could have prevented it, but put “Soviet interest” other than feeding the starving first – thus consciously abetting it." [14]

See also

Related Research Articles

<span class="mw-page-title-main">Robert Conquest</span> British-American historian and poet (1917–2015)

George Robert Acworth Conquest was a British-American historian, poet, and novelist. He was briefly a member of the Communist Party of Great Britain but later wrote several books against Communism.

<span class="mw-page-title-main">Collectivization in the Soviet Union</span> Forced economic reforms of collective ownership of the means of production

The Soviet Union introduced forced collectivization of its agricultural sector between 1928 and 1940 during the ascension of Joseph Stalin. It began during and was part of the first five-year plan. The policy aimed to integrate individual landholdings and labour into nominally collectively-controlled and openly or directly state-controlled farms: Kolkhozes and Sovkhozes accordingly. The Soviet leadership confidently expected that the replacement of individual peasant farms by collective ones would immediately increase the food supply for the urban population, the supply of raw materials for the processing industry, and agricultural exports via state-imposed quotas on individuals working on collective farms. Planners regarded collectivization as the solution to the crisis of agricultural distribution that had developed from 1927. This problem became more acute as the Soviet Union pressed ahead with its ambitious industrialization program, meaning that more food would be needed to keep up with urban demand.

<span class="mw-page-title-main">Holodomor</span> 1932–1933 human-made famine in Soviet Ukraine

The Holodomor, also known as the Ukrainian Famine, was a man-made famine in Soviet Ukraine from 1932 to 1933 that killed millions of Ukrainians. The Holodomor was part of the wider Soviet famine of 1930–1933 which affected the major grain-producing areas of the Soviet Union.

Soviet and communist studies, or simply Soviet studies, is the field of regional and historical studies on the Soviet Union and other communist states, as well as the history of communism and of the communist parties that existed or still exist in some form in many countries, both inside and outside the former Eastern Bloc, such as the Communist Party USA. Aspects of its historiography have attracted debates between historians on several topics, including totalitarianism and Cold War espionage.

<span class="mw-page-title-main">Droughts and famines in Russia and the Soviet Union</span> Historical Survey

Throughout Russian history famines, droughts and crop failures occurred on the territory of Russia, the Russian Empire and the USSR on more or less regular basis. From the beginning of the 11th to the end of the 16th century, on the territory of Russia for every century there were 8 crop failures, which were repeated every 13 years, sometimes causing prolonged famine in a significant territory. The causes of the famine were different, from natural and economic and political crises; for example, the Great Famine of 1931–1933, colloquially called the Holodomor, the cause of which was the collectivization policy in the USSR, which affected the territory of the Volga region in Russia, Ukraine and Kazakhstan.

Douglas Tottle is a Canadian trade union activist and journalist, most notable for being the author of the book Fraud, Famine, and Fascism: The Ukrainian Genocide Myth from Hitler to Harvard, which is classified as Holodomor denial literature by the United States Library of Congress.

<span class="mw-page-title-main">Soviet famine of 1930–1933</span> Man-made famine that affected the major grain-producing areas of the Soviet Union

The Soviet famine of 1930–1933 was a famine in the major grain-producing areas of the Soviet Union, including Ukraine and different parts of Russia, including Kazakhstan, Northern Caucasus, Kuban Region, Volga Region, the South Urals, and West Siberia. Major factors included the forced collectivization of agriculture as a part of the First Five-Year Plan and forced grain procurement from farmers. These factors in conjunction with a massive investment in heavy industry decreased the agricultural workforce. Estimates conclude that 5.7 to 8.7 million people died from starvation across the Soviet Union.

Holocaust trivialization refers to any comparison or analogy that diminishes the scale and severity of the atrocities committed by Nazi Germany during the Holocaust. The Wiesel Commission defined trivialization as the abusive use of comparisons with the aim of minimizing the Holocaust and banalizing its atrocities.

<span class="mw-page-title-main">James Mace</span> American historian (1952–2004)

James E. Mace was an American historian, professor, and researcher of the Holodomor.

<span class="mw-page-title-main">Holodomor denial</span> Historical negationism regarding the 1932–33 famine in Ukraine

Holodomor denial is the claim that the Holodomor, a 1932–33 man-made famine that killed millions in Soviet Ukraine, did not occur or diminishing its scale and significance.

<span class="mw-page-title-main">International Commission of Inquiry Into the 1932–1933 Famine in Ukraine</span>

The International Commission of Inquiry Into the 1932–1933 Famine in Ukraine was set up in 1984 and was initiated by the World Congress of Free Ukrainians to study and investigate the 1932-1933 man-made famine that killed millions in Ukraine. Members of Commission selected and invited by World Congress of Free Ukrainians. None of them represent own country or country authority/institution and act as individual. Most of them are retired jurists, one of them died before Commission finish their investigations. The Commission was funded by donations from the worldwide Ukrainian diaspora.

<span class="mw-page-title-main">Holodomor genocide question</span> Question of whether the 1932–1933 famine in Ukraine constituted genocide

In 1932–1933, a man-made famine, known as the Holodomor, killed 3.3–5 million people in the Ukrainian Soviet Socialist Republic, included in a total of 5.5–8.7 million killed by the broader Soviet famine of 1930–1933. At least 3.3 million ethnic Ukrainians died as a result of the famine in the USSR. Scholars debate whether there was an intent to starve millions of Ukrainians to death or not.

<span class="mw-page-title-main">Collectivization in the Ukrainian Soviet Socialist Republic</span>

Collectivization in Ukraine during the period when it was part of the Soviet Union, and was officially called the Ukrainian Soviet Socialist Republic, was part of the policy of collectivization in the USSR and dekulakization. It was pursued between 1928 and 1933 with the purpose to consolidate individual land and labour into collective farms called kolkhoz and to eliminate enemies of the working class. The idea of collective farms was seen by peasants as a revival of serfdom.

<span class="mw-page-title-main">Causes of the Holodomor</span> Causes of the 1932–33 famine in Soviet Ukraine

The causes of the Holodomor, which was a famine in Soviet Ukraine during 1932 and 1933 that resulted in the death of around 3–5 million people, are the subject of scholarly and political debate, particularly surrounding the Holodomor genocide question. Soviet historians Stephen Wheatcroft and J. Arch Getty believe the famine was the unintended consequence of problems arising from Soviet agricultural collectivization which was designed to accelerate the program of industrialization in the Soviet Union under Joseph Stalin. Other academics conclude policies were intentionally designed to cause the famine. Some scholars and political leaders claim that the famine may be classified as a genocide under the definition of genocide that entered international law with the 1948 Genocide Convention.

<span class="mw-page-title-main">Holodomor in modern politics</span> Discourse and memorialization of the 1932–1933 Ukraine famine in politics

The Holodomor was a 1932–33 man-made famine in Soviet Ukraine and adjacent Ukrainian-inhabited territories that killed millions of Ukrainians. Opinions and beliefs about the Holodomor vary widely among nations. It is considered a genocide by Ukraine, and Ukraine's Ministry of Foreign Affairs has lobbied for the famine to be considered a genocide internationally. By 2022, the Holodomor was recognized as a genocide by the parliaments of 23 countries and the European Parliament, and it is recognized as a part of the Soviet famine of 1932–1933 by Russia. As of June 2023, 35 countries recognise the Holodomor as a genocide.

The Soviet famine of 1946–1947 was a major famine in the Soviet Union that lasted from mid-1946 to the winter of 1947 to 1948. It was also the last major famine in Soviet history.

<span class="mw-page-title-main">Kulak</span> Wealthy independent farmer in the Russian Empire, designated as class enemy in the Soviet Union

Kulak, also kurkul or golchomag, was the term which was used to describe peasants who owned over 3 ha of land towards the end of the Russian Empire. In the early Soviet Union, particularly in Soviet Russia and Azerbaijan, kulak became a vague reference to property ownership among peasants who were considered hesitant allies of the Bolshevik Revolution. In Ukraine during 1930–1931, there also existed a term of podkulachnik ; these were considered "sub-kulaks".

<span class="mw-page-title-main">Kazakh famine of 1930–1933</span>

The Kazakh famine of 1930–1933, also known as the Asharshylyk, was a famine during which approximately 1.5 million people died in the Kazakh Autonomous Socialist Soviet Republic, then part of the Russian Socialist Federative Soviet Republic in the Soviet Union, of whom 1.3 million were ethnic Kazakhs. An estimated 38 to 42 percent of all Kazakhs died, the highest percentage of any ethnic group killed by the Soviet famine of 1930–1933. Other research estimates that as many as 2.3 million died. A committee created by the Kazakhstan parliament chaired by Historian Manash Kozybayev concluded that the famine was "a manifestation of the politics of genocide", with 1.75 million victims.

<span class="mw-page-title-main">Excess mortality in the Soviet Union under Joseph Stalin</span> Scholarly debate on deaths in the Soviet Union from 1921 to 1953

Estimates of the number of deaths attributable to the Soviet revolutionary and dictator Joseph Stalin vary widely. The scholarly consensus affirms that archival materials declassified in 1991 contain irrefutable data far superior to sources used prior to 1991, such as statements from emigres and other informants.

<i>Red Famine</i> 2017 book by Anne Applebaum

Red Famine: Stalin's War on Ukraine is a 2017 non-fiction book by American-Polish historian Anne Applebaum, focusing on the history of the Holodomor. The book won the Lionel Gelber Prize and the Duff Cooper Prize.

References

  1. 1 2 3 Vlad, Mariya (May 2004). "James Mace, a Native American with Ukrainian blood". Welcome to Ukraine. Archived from the original on 24 November 2020. Retrieved 30 November 2020.
  2. 1 2 Kosiński, L. A. (1987). "Reviewed Work: The Harvest of Sorrow: Soviet Collectivization and the Terror-Famine by Robert Conquest". Population and Development Review. 13 (1): 149–153. doi:10.2307/1972127. JSTOR   1972127.
  3. Tauger, Mark (1991). "The 1932 Harvest and the Famine of 1933" (PDF). Slavic Review. 50 (1): 70–89. doi:10.2307/2500600. JSTOR   2500600. S2CID   163767073. Archived from the original (PDF) on 19 January 2017. 4. For examples of the genocide thesis, see Conquest, Harvest of Sorrow, 323–330 ... .
  4. 1 2 3 4 5 6 7 8 9 Marples, David R. (May 2009). "Ethnic Issues in the Famine of 1932–1933 in Ukraine". Europe-Asia Studies. 61 (3): 505–518. doi:10.1080/09668130902753325. JSTOR   27752256. S2CID   67783643.
  5. Nynka, Andrew (23 July 2021). "Svoboda awarded 2020 Antonovych prize". Ukrainian Weekly. Retrieved 3 August 2021.
  6. "Shevchenko National Prize Winners". Good Reads. Retrieved 3 August 2021.
  7. 1 2 3 4 Sysyn, Frank (2015). "Thirty Years of Research on the Holodomor: A Balance Sheet" (PDF). East/West: Journal of Ukrainian Studies. II (1): 4–16. doi:10.21226/T26P4M. ISSN   2292-7956 . Retrieved 30 November 2020 via Holodomor Research and Education Consortium.
  8. 1 2 3 4 5 6 Coplon, Jeff (12 January 1988). "In Search of a Soviet Holocaust". The Village Voice. New York. Retrieved 30 November 2020 via Montclair State University.
  9. 1 2 3 4 Hillier, Bevis (19 November 1986). "'Harvest' of Soviet Terrorism Reaped by Historian Conquest". Los Angeles Times . Archived from the original on 26 Apr 2023. Retrieved 14 Sep 2023.
  10. 1 2 U.S. Embassy Ukraine Kyiv (30 November 2006). "The Holodomor and the Politics of Remembrance: The Legacy of Stalin's 1932–33 Famine" (Document). U.S. Commission on the Ukraine Famine.
  11. Suny, Ronald Grigor (2017). Red Flag Unfurled: History, Historians and the Russian Revolution. London: Verso Books. p. 95. ISBN   9781784785673.
  12. Brovkin, Vladimir N. (1987). "Robert Conquest's Harvest of Sorrow: A Challenge to the Revisionists". Harvard Ukrainian Studies. 11 (1/2): 234–245. JSTOR   41036245.
  13. Conquest, Robert (21 February 1988). "Letter to the Editors". The Ukrainian Weekly. Retrieved 20 December 2020.
  14. Davies, R. W.; Wheatcroft, Stephen G. (2004). The years of hunger : Soviet agriculture, 1931-1933. New York: Palgrave Macmillan. p. 441. ISBN   978-0333311073.

Bibliography

Further reading