Author | Mary Renault |
---|---|
Cover artist | Eric Carle |
Language | English |
Genre | Historical novel |
Publisher | Longmans (UK) Pantheon Books (US) |
Publication date | 1958 |
Publication place | South Africa |
Media type | Print (Paperback) |
Pages | 352 p. (Vintage ed.)338 p. (Modern edition) |
ISBN | 0-394-75104-3 |
OCLC | 15595010 |
823/.912 19 | |
LC Class | PR6035.E55 K56 1988 |
Followed by | The Bull from the Sea |
The King Must Die is a 1958 bildungsroman and historical novel by Mary Renault that traces the early life and adventures of Theseus, a hero in Greek mythology. It is set in locations throughout Ancient Greece: Troizen, Corinth, Eleusis, Athens, Knossos in Crete, and Naxos. Renault wrote a sequel, The Bull from the Sea , in 1962.
A primary theme of the book is the contrast between the advanced but enervated civilisation of Minoan Crete and the assertive developing societies of mainland Greece.
The story is told by Theseus, looking back on his life from his vantage point as an adult.
Theseus, growing up in Troizen, is the son of a priestess and an unknown man, although it is rumored that his father is Poseidon. As a young child, Theseus is shocked when he sees the "King Horse", whom he considers a noble beast, ritually sacrificed to the gods. His grandfather King Pittheus explains that the King was traditionally killed with the Horse, and even now a true king of the Hellene people may need to make the ultimate sacrifice for his people. It is during the horse sacrifice that Theseus first hears a surging sea-sound in his ears, a sense that an earthquake will soon occur.
Over the following years, Theseus serves at Poseidon's temple. He is sent to hide in the hills when Cretan ships come to Troizen to take away young boys and girls as tribute to Minos for the bull dancing in Crete. Theseus is frustrated because he is shorter and lighter than most Hellenes his age, but becomes a skilled wrestler through strategy and agility.
When Theseus turns seventeen, his mother takes him to the sacred Grove of Zeus in the hills and explains that his father made her swear not to tell Theseus who he was until he could pry up a certain heavy stone. Theseus figures out how to move it using a lever, and finds a sword and sandals underneath. His grandfather explains that Theseus is the only son and heir of King Aigeus of Athens. Theseus decides to go to Athens via the bandit-infested land route: the Isthmus of Corinth.
In Eleusis, a matriarchical and non-Hellene society focused on worship of the Earth mother goddess, it is the custom to sacrifice their king each year. Entering Eleusis, Theseus is chosen to kill Kerkyon, the year-king, and replace him. He soon learns that the Queen rules in Eleusis. As King, he has no real power and will die in one year's time. He takes his guard of Eleusinian youths on hunts to build their independence and camaraderie, killing the great sow Phaia and making war on brigands. The Queen, who correctly anticipates that Theseus is trying to overthrow the established order, tries to have him assassinated but fails. She is bitten by a venomous snake during a suicide attempt. Theseus allows her to leave Eleusis apparently to die, although he later acknowledges that he does not know her fate.
Theseus finally goes to Athens. Aigeus, on the urging of his lover Medea, serves him poisoned wine but recognises Theseus's sword and realizes who he is just in time. When Medea's plot fails, she pronounces a curse on Theseus and vanishes from Athens. Aigeus proclaims Theseus his son and heir.
When a Cretan ship comes to collect a yearly tribute of seven boys and seven girls from Athens, Theseus, feeling led by Poseidon, offers himself in one boy's place and becomes a Cretan slave.
In Crete, Theseus and the other tributes – under the team name of Cranes – become bull-dancers. They survive for months without a single member dying, which is unheard of. Theseus becomes the lover of Ariadne, the princess, who is treated as the Goddess on earth. They meet secretly in the tunnels beneath Knossos Palace, which is called the Labyrinth.
Theseus dreams of conquering Crete, which has become an indolent, effete civilisation; though still more sophisticated and advanced than the mainland kingdoms. The king, Minos, is wasting away from leprosy due to the machinations of his brutish heir Asterion, whose title is Minotaur. Asterion is gathering power to take the throne, which will include marrying Ariadne, his half-sister. Theseus meets the dying Minos and kills him at his request, promising to marry Ariadne.
Theseus senses a major approaching earthquake. As the quake strikes, he leads the bull-dancers and Cretan workers in a revolt against the aristocracy of the Labyrinth. Asterion is already taking part in the ritual to make himself the new Minos, wearing a bull mask. Theseus interrupts the ceremony and fatally wounds him in combat. Seeing that Asterion had already been anointed with oil, Theseus puts on the mask and sacrifices the dying Minotaur, using a sacred axe.
The Cranes, plus Ariadne –whom Theseus intends to marry –set sail for Greece. They land on the island of Dia, whose city is Naxos. The people welcome Ariadne as the Goddess on Earth, and she takes part in their rituals to Dionysos in which they sacrifice their year king. At the same time, Theseus ends up joining in a bacchanalian orgy. Afterwards, Theseus finds Ariadne asleep drenched in the king’s blood and clutching a body part. He realises that, born of an old and decadent line, his lover has played a brutal part in the sacrifice. Appalled, he gathers his companions and sets sail before she wakes.
As they travel home, Theseus remembers Aigeus's request that he paint his sail white. He is concerned that Aigeus will read the white sail as a sign to sacrifice himself. He asks Poseidon for a sign, and reads it to mean that he should do nothing, never anticipating that Aigeus will throw himself to his death when he sees the black sail.
Theseus : The protagonist. King of Eleusis and son of King Aigeus of Athens, he is an aggressive leader who combines touchy pride with a drive for social and cultural change. He compensates for his small, light build with agility and ingenuity. He has a strong sense of destiny, duty, and a belief that he is guided by his god Poseidon. Though only seventeen for most of the novel, he is also a skilled warrior, hunter, bull-dancer, and lover. He can instinctively sense earthquakes, a sensation which leaves him disoriented, and which he believes is a gift from Poseidon.
Ariadne : The beautiful young daughter of King Minos. High Priestess by right of birth, she is revered as a goddess incarnate by the native Cretans. Gentle and timid at first, she falls in love with Theseus and helps him escape from Crete. When Theseus sees her hidden capacity for violence as inherited from the "rotten blood" of a decadent dynasty, he is sickened and loses his love for her. Abandoned by Theseus, Ariadne remains on Dia until she dies in childbirth in the sequel "Bull From the Sea".
Asterion : The Minotauros. He is heir to King Minos of Crete, though actually the product of adultery between Minos' queen and an Assyrian bull-dancer. Crude, ruthless and clever, Asterion has succeeded in isolating his nominal father, the dying Minos, and is positioning himself to take the throne. Asterion regards Theseus as a "mainland savage" but, desiring the best of everything, purchases the Eleusian leader as a bull-dancer in the way that he might buy a horse with stamina and speed.
Minos : the title given to the rulers of Minoan Crete during the thousand-year history of an advanced and sophisticated civilisation centred on the vast palace (Labyrinth) of Knossos. On the eve of the great earthquake that destroys the Labyrinth, the last Minos is a sick man who is losing power to his hated heir Asterion. Using Ariadne as an intermediary, Minos enters into an alliance with Theseus.
Aigeus : The King of Athens and Theseus's father. A valiant and virile man in his younger days, he is in his fifties, tired and cynical by the time Theseus meets him. His people are troublesome, his nobles powerful, and he is worn out from decades of endeavouring to keep the peace and retain his authority. Theseus respects Aigeus but cannot admire him, for he is over-cautious.
Aithra : The 33-year-old high priestess of Troizen, Theseus's mother, and Pittheus's daughter. There is tension between her natural affection for Theseus and her role as a servant of the Earth Goddess.
Medea : King Aigeus's lover, she wants the Athenian throne for her two sons. Acting in collaboration with Persephone she persuades Aigeus to attempt to poison Theseus in return for the lifting of a curse. Aigeus is not at this stage aware that Theseus is his son.
Phaedra : younger sister of Ariadne; and Theseus' later wife. At this date only a child, she idolises him as a handsome bull dancer.
Persephone : The 27-year-old queen of Eleusis, whom no one is permitted to name. Beautiful, sexually skilled, and devoted to the earth goddess, she follows the custom of making Theseus kill her current husband and King so that he can become the next one-year king and marry her. But he turns out to be more than she bargained for, empowering himself and the downtrodden men of Eleusis, finally using his personal and political skills to persuade the men to impose their rule on the women instead. Four times she attempts to kill him or have him killed, and attempts suicide when she fails. Her ultimate fate is not known.
Amyntor: An Eleusinian bull-dancer, Theseus's right-hand among the Cranes in Crete. A big, black-haired, hawk-nosed teenager, he is too heavy for bull-leaping, so he serves to catch the leaper as he or she descends. Theseus trusts Amyntor and appoints him as captain of his guard in the sequel "Bull From the Sea"
Pittheus : The King of Troizen and Theseus's grandfather. Theseus looks up to him.
Xanthos: The cold-hearted, red-haired, pale-faced brother of Queen Persephone of Eleusis, and the chief general of the Eleusinians. On his sister's orders, he tries to have Theseus assassinated. Theseus then kills him in single combat.
Pylas: The prince of Megara. Theseus meets him on the boar hunt in the hills between Eleusis and Megara. Only a few years older than Theseus, he nevertheless respects the other's prowess and intelligence, and joins him to assault the bandit strongholds in the Isthmus. He dies of a wound received in battle.
The Corinthian: The best bull-dancer in Crete –until he lays down his life in the ring for a comrade soon after the Cranes arrive. Theseus idolises him because he is such a consummate bull-dancer.
Chryse, Helike, Melantho, Thebe, Nephele, Rhene, Pylia: The seven female Cranes. Like their male counterparts they are varied in personality and background but all are brought together by loyalty to Theseus and the interdependence required by the bull dance.
Iros, Hippon, Menesthes, Telamon, Phormion: The five male Cranes (apart from Theseus and Amyntor).
Aktor: veteran trainer of the bull-dancers in the Bull Court of Knossos Palace.
Lukos: a Cretan officer who commands a detachment of African warriors in the service of King Minos. Sent to collect the tribute of fourteen youths and maidens from Athens, Lukos serves as an example of the polished and sophisticated courtiers of the Labyrinth in contrast to the crude but energetic values of mainland Greece.
Alektryon: a lieutenant of the royal household who acts as an intermediary between the bull-dancers and those palace officials and guards still loyal to Minos. He dies in the great earthquake.
Kerkyon: The 20-year-old, strongly built year-king of Eleusis. The name 'Kerkyon' is given to all year-kings: his real name is not given. Theseus kills him in a wrestling match.
Thalestris: A skilled Amazonian bull-dancer and valiant warrior. She is killed in the fighting with Asterion's guards but knowing her gives Theseus a premonition of his doomed future marriage with another Amazon.
Simo: A small boy who mocks Theseus's fatherlessness in Troizen.
The book was lauded by critics, with Renault's believable historical setting being particularly well-received. [1] Removing the fantastical elements of monsters and the appearances of gods, Renault constructed an archaeologically and anthropologically plausible story that might have developed into the myth. However, other critics have viewed Renault's depiction of ancient Crete as based on flawed theories and taking significant imaginative liberties. [2] [3]
The King Must Die and The Bull from the Sea were adapted into an 11-part BBC Radio 4 serial, entitled The King Must Die, broadcast from June through August 1983. [4]
Poul Anderson's novel The Dancer from Atlantis covers the same period, but from a pro-Cretan point of view – Theseus being the book's villain, a barbarian pirate and cruel destroyer of Cretan civilisation. In one passage the protagonist – a time traveller from the 20th Century who had read and liked Renault's book – reflects on how different the actual Theseus is from the way she depicted him. [5]
In Richard Adams's book Watership Down , the 25th chapter (entitled "The Raid") begins with this epigraph quoted from Renault's book: "He went consenting, or else he was no king... It was no man's place to say to him, 'It is time to make the offering.'"
Suzanne Collins credited The King Must Die as one inspiration for The Hunger Games , with the concept of boys and girls taken by lottery to perform in a deadly competition for the elites' entertainment. [6]
Aegeus was one of the kings of Athens in Greek mythology, who gave his name to the Aegean Sea, was the father of Theseus, and founded Athenian institutions.
In Greek mythology, Daedalus was a skillful architect and craftsman, seen as a symbol of wisdom, knowledge and power. He is the father of Icarus, the uncle of Perdix, and possibly also the father of Iapyx. Among his most famous creations are the wooden cow for Pasiphaë, the Labyrinth for King Minos of Crete which imprisoned the Minotaur, and wings that he and his son Icarus used to attempt to escape Crete. It was during this escape that Icarus did not heed his father's warnings and flew too close to the sun; the wax holding his wings together melted and Icarus fell to his death.
In Greek mythology, the Minotaur, also known as Asterion, is a mythical creature portrayed during classical antiquity with the head and tail of a bull and the body of a man or, as described by Roman poet Ovid, a being "part man and part bull". He dwelt at the center of the Labyrinth, which was an elaborate maze-like construction designed by the architect Daedalus and his son Icarus, upon command of King Minos of Crete. According to tradition, every nine years the people of Athens were compelled by King Minos to choose fourteen young noble citizens to be offered as sacrificial victims to the Minotaur in retribution for the death of Minos's son Androgeos. The Minotaur was eventually slain by the Athenian hero Theseus, who managed to navigate the labyrinth with the help of a thread offered to him by the King's daughter, Ariadne.
In Greek mythology, Minos was a king of Crete, son of Zeus and Europa. Every nine years, he made King Aegeus pick seven young boys and seven young girls to be sent to Daedalus's creation, the labyrinth, to be eaten by the Minotaur. After his death, King Minos became a judge of the dead in the underworld alongside Rhadamanthus and Aeacus.
Poseidon is one of the Twelve Olympians in ancient Greek religion and mythology, presiding over the sea, storms, earthquakes and horses. He was the protector of seafarers and the guardian of many Hellenic cities and colonies. In pre-Olympian Bronze Age Greece, Poseidon was venerated as a chief deity at Pylos and Thebes, with the cult title "earth shaker"; in the myths of isolated Arcadia, he is related to Demeter and Persephone and was venerated as a horse, and as a god of the waters. Poseidon maintained both associations among most Greeks: he was regarded as the tamer or father of horses, who, with a strike of his trident, created springs. His Roman equivalent is Neptune.
In Greek mythology, Pasiphaë was a queen of Crete, and was often referred to as goddess of witchcraft and sorcery. The daughter of Helios and the Oceanid nymph Perse, Pasiphaë is notable as the mother of the Minotaur. Her husband, Minos, failed to sacrifice the Cretan Bull to Poseidon as he had promised. Poseidon then cursed Pasiphaë to fall in love with the bull. Athenian inventor Daedalus built a hollow cow for her to hide in so she could mate with the bull, which resulted in her conceiving the Minotaur.
Theseus was a divine hero in Greek mythology, famous for slaying the Minotaur. The myths surrounding Theseus, his journeys, exploits, and friends, have provided material for storytelling throughout the ages.
Knossos is a Bronze Age archaeological site in Crete. The site was a major centre of the Minoan civilization and is known for its association with the Greek myth of Theseus and the minotaur. It is located on the outskirts of Heraklion, and remains a popular tourist destination. Knossos is considered by many to be the oldest city in Europe.
In Greek mythology, Phaedra is a Cretan princess. Her name derives from the Greek word φαιδρός, which means "bright". According to legend, she was the daughter of Minos and Pasiphaë, and the wife of Theseus. Phaedra fell in love with her stepson Hippolytus. After he rejected her advances, she accused him of trying to rape her, causing Theseus to pray to Poseidon to kill Hippolytus, and then she killed herself.
In Greek mythology, Ariadne was a Cretan princess, the daughter of King Minos of Crete. There are different variations of Ariadne's myth, but she is known for helping Theseus escape from the Minotaur and being abandoned by him on the island of Naxos. There, Dionysus saw Ariadne sleeping, fell in love with her, and later married her. Many versions of the myth recount Dionysus throwing Ariadne's jeweled crown into the sky to create a constellation, the Corona Borealis.
In Greek mythology, the Cretan Bull was the bull Pasiphaë fell in love with, giving birth to the Minotaur.
Arianna in Creta is an opera seria in three acts by George Frideric Handel. The Italian-language libretto was adapted by Francis Colman from Pietro Pariati's Arianna e Teseo, a text previously set by Nicola Porpora in 1727 and Leonardo Leo in 1729.
The Bull from the Sea is a novel written by Mary Renault, first published in 1962. It is the sequel to The King Must Die and continues the story of the mythological hero Theseus after his return from Crete.
Minoan religion was the religion of the Bronze Age Minoan civilization of Crete. In the absence of readable texts from most of the period, modern scholars have reconstructed it almost totally on the basis of archaeological evidence such as Minoan paintings, statuettes, vessels for rituals and seals and rings. Minoan religion is considered to have been closely related to Near Eastern ancient religions, and its central deity is generally agreed to have been a goddess, although a number of deities are now generally thought to have been worshipped. Prominent Minoan sacred symbols include the bull and the horns of consecration, the labrys double-headed axe, and possibly the serpent.
Cretan Chronicles is a trilogy of single-player role-playing fantasy gamebooks written by John Butterfield, David Honigmann and Philip Parker, and illustrated by Dan Woods. The Cretan Chronicles were published by Puffin between 1985 and 1986 under the Adventure Gamebooks banner, which also covered the more popular Fighting Fantasy and the related Sorcery! series, as well as the one-off Shakespearean-era role-playing game Maelstrom.
The Minotaur is an opera in two acts, with 13 scenes by English composer Harrison Birtwistle to a libretto by poet David Harsent, commissioned by the Royal Opera House in London. The work, a retelling of the Greek myth of the Minotaur, premiered at the Royal Opera House on 15 April 2008 under the stage direction of Stephen Langridge. The score is modernistic, and the scenes fall into three types: bullfights; scenes between Ariadne and Theseus; and dream sequences for the Minotaur, in which the creature has the gift of speech. The opera lasts about 140 minutes. A detailed analysis of the opera was published by Rhian Samuel.
Minotaur, the Wild Beast of Crete is a 1960 film based on the Greek legend of Theseus, the Athenian hero who is said to have slain a minotaur on Minoan Crete around 1500 or 1450 BC. The film was directed by Silvio Amadio and starred Bob Mathias.
The religious element is difficult to identify in Mycenaean Greece, especially as regards archaeological sites, where it remains very problematic to pick out a place of worship with certainty. John Chadwick points out that at least six centuries lie between the earliest presence of Proto-Greek speakers in Hellas and the earliest inscriptions in the Mycenaean script known as Linear B, during which concepts and practices will have fused with indigenous Pre-Greek beliefs, and—if cultural influences in material culture reflect influences in religious beliefs—with Minoan religion. As for these texts, the few lists of offerings that give names of gods as recipients of goods reveal little about religious practices, and there is no other surviving literature.
Ariadne (1932) is a short epic or long narrative poem of 3,300 lines, by the British poet F. L. Lucas. It tells the story of Theseus and Ariadne, with details drawn from various sources and original touches based on modern psychology. It was Lucas's longest poem. His other epic reworking of myth was Gilgamesh, King of Erech (1948).