Ethics or moral philosophy is a branch of philosophy that "involves systematizing, defending, and recommending concepts of right and wrong behavior". The field of ethics, along with aesthetics, concerns matters of value; these fields comprise the branch of philosophy called axiology.
Applied philosophy is a branch of philosophy that studies philosophical problems of practical concern. The topic covers a broad spectrum of issues in environment, medicine, science, engineering, policy, law, politics, economics and education. The term was popularised in 1982 by the founding of the Society for Applied Philosophy by Brenda Almond, and its subsequent journal publication Journal of Applied Philosophy edited by Elizabeth Brake. Methods of applied philosophy are similar to other philosophical methods including questioning, dialectic, critical discussion, rational argument, systematic presentation, thought experiments and logical argumentation.
The ethics of technology is a sub-field of ethics addressing the ethical questions specific to the Technology Age, the transitional shift in society wherein personal computers and subsequent devices provide for the quick and easy transfer of information. Technology ethics is the application of ethical thinking to the growing concerns of technology as new technologies continue to rise in prominence.
Moral agency is an individual's ability to make moral choices based on some notion of right and wrong and to be held accountable for these actions. A moral agent is "a being who is capable of acting with reference to right and wrong."
Philosophy and economics studies topics such as public economics, behavioural economics, rationality, justice, history of economic thought, rational choice, the appraisal of economic outcomes, institutions and processes, the status of highly idealized economic models, the ontology of economic phenomena and the possibilities of acquiring knowledge of them.
Robot ethics, sometimes known as "roboethics", concerns ethical problems that occur with robots, such as whether robots pose a threat to humans in the long or short run, whether some uses of robots are problematic, and how robots should be designed such that they act 'ethically'. Alternatively, roboethics refers specifically to the ethics of human behavior towards robots, as robots become increasingly advanced. Robot ethics is a sub-field of ethics of technology, specifically information technology, and it has close links to legal as well as socio-economic concerns. Researchers from diverse areas are beginning to tackle ethical questions about creating robotic technology and implementing it in societies, in a way that will still ensure the safety of the human race.
The ethics of artificial intelligence is the branch of the ethics of technology specific to artificially intelligent systems. It is sometimes divided into a concern with the moral behavior of humans as they design, make, use and treat artificially intelligent systems, and a concern with the behavior of machines, in machine ethics. It also includes the issue of a possible singularity due to superintelligent AI.
Under article 23 of the Gene Technology Act, the Swiss Federal Ethics Committee on Non-Human Biotechnology (ECNH) is an extra-parliamentary advisory committee, appointed to advise the Federal Council and the federal and cantonal authorities on matters of regulations and enforcement of legislation in the field of non-human biotechnology. The Federal Council established the ECNH by decree on 27 April 1998. It is administratively attached to the Federal Office for the Environment in the Department of Environment, Transport, Energy and Communications.
Plant rights are rights to which plants may be entitled. Such issues are often raised in connection with discussions about human rights, animal rights, biocentrism, or sentiocentrism.
David J. Gunkel is an American academic and Presidential Teaching Professor of Communication Studies at Northern Illinois University. He teaches courses in web design and programming, information and communication technology (ICT), and cyberculture. His research and publications examine the philosophical assumptions and ethical consequences of ICT.
Machine ethics is a part of the ethics of artificial intelligence concerned with adding or ensuring moral behaviors of man-made machines that use artificial intelligence, otherwise known as artificial intelligent agents. Machine ethics differs from other ethical fields related to engineering and technology. Machine ethics should not be confused with computer ethics, which focuses on human use of computers. It should also be distinguished from the philosophy of technology, which concerns itself with the grander social effects of technology.
Alice Crary is an American philosopher who currently holds the positions of University Distinguished Professor at the Graduate Faculty, The New School for Social Research in New York City and Visiting Fellow at Regent's Park College, University of Oxford, U.K..
Philosophy of sport is an area of philosophy that seeks to conceptually analyze issues of sport as human activity. These issues cover many areas, but fall primarily into five philosophical categories: metaphysics, ethics and moral philosophy, philosophy of law, political philosophy, and aesthetics. The philosophical perspective on sport originated in Ancient Greece, having experienced a revival in the latter part of the 20th century with the work of Paul Weiss and Howard Slusher.
Mark Coeckelbergh is a Belgian philosopher of technology. He is Professor of Philosophy of Media and Technology at the Department of Philosophy of the University of Vienna and former President of the Society for Philosophy and Technology. He was previously Professor of Technology and Social Responsibility at De Montfort University in Leicester, UK, Managing Director of the 3TU Centre for Ethics and Technology, and a member of the Philosophy Department of the University of Twente. Before moving to Austria, he has lived and worked in Belgium, the UK, and the Netherlands. He is the author of several books, including Growing Moral Relations (2012), Human Being @ Risk (2013), Environmental Skill (2015), Money Machines (2015), New Romantic Cyborgs (2017), Moved by Machines (2019), the textbook Introduction to Philosophy of Technology (2019), and AI Ethics (2020). He has written many articles and is an expert in ethics of artificial intelligence. He is best known for his work in philosophy of technology and ethics of robotics and artificial intelligence (AI), he has also published in the areas of moral philosophy and environmental philosophy.
Shannon Vallor is a philosopher of technology. She is the Baillie Gifford Chair in the Ethics of Data and Artificial Intelligence at the Edinburgh Futures Institute. She was at Santa Clara University in Santa Clara, California where she was the Regis and Dianne McKenna Professor of Philosophy at SCU.
S. Matthew Liao is an American philosopher specializing in bioethics and normative ethics. He is internationally known for his work on topics including children’s rights and human rights, novel reproductive technologies, neuroethics, and the ethics of artificial intelligence. Liao currently holds the Arthur Zitrin Chair of Bioethics, and is the Director of the Center for Bioethics and Affiliated Professor in the Department of Philosophy at New York University. He has previously held appointments at Oxford, Johns Hopkins, Georgetown, and Princeton.
Sentientist Politics: A Theory of Global Inter-Species Justice is a 2018 book by the English political theorist Alasdair Cochrane, published by Oxford University Press. In the book, Cochrane outlines and defends his political theory of "sentientist cosmopolitan democracy". The approach is sentientist in that it recognises all sentient animals as bearers of rights; cosmopolitan in that it extends cosmopolitan political theory to include animals, rejecting the importance of state borders and endorsing impartiality; and democratic in that it aims to include animals in systems of representative and cosmopolitan democracy. It was the first book to extend cosmopolitan theory to animals, and was a contribution to the "political turn" in animal ethics – animal ethics informed by political philosophy.
The ethics of uncertain sentience refers to questions surrounding the treatment of and moral obligations towards individuals whose sentience—the capacity to subjectively sense and feel—and resulting ability to experience pain is uncertain; the topic has been particularly discussed within the field of animal ethics, with the precautionary principle frequently invoked in response.
Moral circle expansion is the process of increasing the number and type of entities given moral consideration over time and potentially into the future. The general idea of moral inclusion was discussed by ancient philosophers and since the 19th century has inspired social movements related to human rights and animal rights. Especially in relation to animal rights, the philosopher Peter Singer has written about the subject since the 1970s, and since 2017 so has the think tank Sentience Institute, part of the 21st-century effective altruism movement. There is significant debate on whether humanity actually has an expanding moral circle, considering topics such as the lack of a uniform border of growing moral consideration and the disconnect between people's moral attitudes and their behavior. Research into the phenomenon is ongoing.
