Bioethics is both a field of study and professional practice, interested in ethical issues related to health, including those emerging from advances in biology, medicine, and technologies. It proposes the discussion about moral discernment in society and it is often related to medical policy and practice, but also to broader questions as environment, well-being and public health. Bioethics is concerned with the ethical questions that arise in the relationships among life sciences, biotechnology, medicine, politics, law, theology and philosophy. It includes the study of values relating to primary care, other branches of medicine, ethical education in science, animal, and environmental ethics, and public health.
Applied philosophy is a branch of philosophy that studies philosophical problems of practical concern. The topic covers a broad spectrum of issues in environment, medicine, science, engineering, policy, law, politics, economics and education. The term was popularised in 1982 by the founding of the Society for Applied Philosophy by Brenda Almond, and its subsequent journal publication Journal of Applied Philosophy edited by Elizabeth Brake. Methods of applied philosophy are similar to other philosophical methods including questioning, dialectic, critical discussion, rational argument, systematic presentation, thought experiments and logical argumentation.
The ethics of technology is a sub-field of ethics addressing ethical questions specific to the technology age, the transitional shift in society wherein personal computers and subsequent devices provide for the quick and easy transfer of information. Technology ethics is the application of ethical thinking to growing concerns as new technologies continue to rise in prominence.
Moral agency is an individual's ability to make moral choices based on some notion of right and wrong and to be held accountable for these actions. A moral agent is "a being who is capable of acting with reference to right and wrong."
Philosophy and economics studies topics such as public economics, behavioural economics, rationality, justice, history of economic thought, rational choice, the appraisal of economic outcomes, institutions and processes, the status of highly idealized economic models, the ontology of economic phenomena and the possibilities of acquiring knowledge of them.
Robot ethics, sometimes known as "roboethics", concerns ethical problems that occur with robots, such as whether robots pose a threat to humans in the long or short run, whether some uses of robots are problematic, and how robots should be designed such that they act 'ethically'. Alternatively, roboethics refers specifically to the ethics of human behavior towards robots, as robots become increasingly advanced. Robot ethics is a sub-field of ethics of technology, specifically information technology, and it has close links to legal as well as socio-economic concerns. Researchers from diverse areas are beginning to tackle ethical questions about creating robotic technology and implementing it in societies, in a way that will still ensure the safety of the human race.
The ethics of artificial intelligence covers a broad range of topics within the field that are considered to have particular ethical stakes. This includes algorithmic biases, fairness, automated decision-making, accountability, privacy, and regulation. It also covers various emerging or potential future challenges such as machine ethics, lethal autonomous weapon systems, arms race dynamics, AI safety and alignment, technological unemployment, AI-enabled misinformation, how to treat certain AI systems if they have a moral status, artificial superintelligence and existential risks.
Under article 23 of the Gene Technology Act, the Swiss Federal Ethics Committee on Non-Human Biotechnology (ECNH) is an extra-parliamentary advisory committee, appointed to advise the Federal Council and the federal and cantonal authorities on matters of regulations and enforcement of legislation in the field of non-human biotechnology. The Federal Council established the ECNH by decree on 27 April 1998. It is administratively attached to the Federal Office for the Environment in the Department of Environment, Transport, Energy and Communications.
David J. Gunkel is an American academic and Presidential Teaching Professor of Communication Studies at Northern Illinois University. He teaches courses in web design and programming, information and communication technology (ICT), and cyberculture. His research and publications examine the philosophical assumptions and ethical consequences of ICT.
Machine ethics is a part of the ethics of artificial intelligence concerned with adding or ensuring moral behaviors of man-made machines that use artificial intelligence, otherwise known as artificial intelligent agents. Machine ethics differs from other ethical fields related to engineering and technology. It should not be confused with computer ethics, which focuses on human use of computers. It should also be distinguished from the philosophy of technology, which concerns itself with technology's grander social effects.
Alice Crary is an American philosopher who currently holds the positions of University Distinguished Professor at the Graduate Faculty, The New School for Social Research in New York City and Visiting Fellow at Regent's Park College, University of Oxford, U.K..
Steven Frederic Sapontzis is an American moral philosopher. He is professor emeritus of philosophy at California State University, East Bay and specializes in animal ethics, environmental ethics and meta-ethics. His best known work is Morals, Reason, and Animals, published in 1987. Sapontzis' philosophy advocates for extending moral personhood and ethical consideration to animals based on their capacity for interests and suffering, challenging anthropocentric norms and speciesism, and instead promoting empathy, vegan activism, and systemic change to reduce animal exploitation.
Philosophy of sport is an area of philosophy that seeks to conceptually analyze issues of sport as human activity. These issues cover many areas, but fall primarily into five philosophical categories: metaphysics, ethics and moral philosophy, philosophy of law, political philosophy and aesthetics. The philosophical perspective on sport originated in Ancient Greece, having experienced a revival in the latter part of the 20th century with the work of Paul Weiss and Howard Slusher.
Mark Coeckelbergh is a Belgian philosopher of technology. He is Professor of Philosophy of Media and Technology at the Department of Philosophy of the University of Vienna and former President of the Society for Philosophy and Technology. He was previously Professor of Technology and Social Responsibility at De Montfort University in Leicester, UK, Managing Director of the 3TU Centre for Ethics and Technology, and a member of the Philosophy Department of the University of Twente. Before moving to Austria, he has lived and worked in Belgium, the UK, and the Netherlands. He is the author of several books, including Growing Moral Relations (2012), Human Being @ Risk (2013), Environmental Skill (2015), Money Machines (2015), New Romantic Cyborgs (2017), Moved by Machines (2019), the textbook Introduction to Philosophy of Technology (2019), and AI Ethics (2020). He has written many articles and is an expert in ethics of artificial intelligence. He is best known for his work in philosophy of technology and ethics of robotics and artificial intelligence (AI), he has also published in the areas of moral philosophy and environmental philosophy.
Kenneth Einar Himma is an American philosopher, author, lawyer, academic and lecturer.
S. Matthew Liao is a Taiwanese-American philosopher specializing in bioethics and normative ethics. Liao currently holds the Arthur Zitrin Chair of Bioethics, and is the Director of the Center for Bioethics and Affiliated Professor in the Department of Philosophy at New York University. He has previously held appointments at Oxford, Johns Hopkins, Georgetown, and Princeton.
The ethics of uncertain sentience refers to questions surrounding the treatment of and moral obligations towards individuals whose sentience—the capacity to subjectively sense and feel—and resulting ability to experience pain is uncertain; the topic has been particularly discussed within the field of animal ethics, with the precautionary principle frequently invoked in response.
Evolutional Ethics and Animal Psychology is an 1897 book by the American scholar and early animal rights advocate Edward Payson Evans. It is an in-depth exploration of the intersection between ethical theory and animal psychology, with a particular focus on the rights of animals and the moral obligations humans have toward them.
Moral circle expansion is an increase over time in the number and type of entities given moral consideration. The general idea of moral inclusion was discussed by ancient philosophers and since the 19th century has inspired social movements related to human rights and animal rights. Especially in relation to animal rights, the philosopher Peter Singer has written about the subject since the 1970s, and since 2017 so has the think tank Sentience Institute, part of the 21st-century effective altruism movement. There is significant debate on whether humanity actually has an expanding moral circle, considering topics such as the lack of a uniform border of growing moral consideration and the disconnect between people's moral attitudes and their behavior. Research into the phenomenon is ongoing.
Moral patienthood is the state of being eligible for moral consideration by a moral agent. In other words, the morality of an action can depend on how it affects or relates to moral patients.
