The Monument of Matrones (1582) was the first published anthology of English women's writing. [1] A compilation of prayers and meditations written largely by and for women published in London, its full title was The Monument of Matrones: Conteining Seven Severall Lamps of Virginitie, or Distinct Treatises; Whereof the First Five Concerne Praier and Meditation: the Other Two Last, Precepts and Examples. The Monument's seven "Lampes" or books make up 1500 quarto pages. [2] [3]
The Monument was compiled by Thomas Bentley, then a student of Gray's Inn, in a bid for royal patronage, and issued by the printer Henry Denham in 1582, just as the cult of Elizabeth I as the Virgin Queen was emerging. The desired patronage was not forthcoming, and Bentley became churchwarden of St Andrews Holborn with the support of John Aylmer, Bishop of London, in 1584. [4]
Described in its Introduction as "diuers verie godlie, learned and diuine treatises, of meditationes and praier, made by sundrie right famous Queenes, noble Ladies, vertuous Virgins, and godlie Gentlewomen of al ages", [5] Bentley's compilation provides virtuous examples and precepts for women, as well as prayers and devotional works. The second "Lampe" or treatise collects important works of Protestant female piety, including Marguerite of Navarre's Miroir de l'âme pécheresse , a mystical narrative of the soul as a yearning woman translated by Queen Elizabeth as the Mirror of the Sinful Soul, along with prayers and devotional works by Anne Askew; Frances Neville, Lady Bergavenny; Queen Catherine Parr; Lady Jane Grey; and Queen Elizabeth herself, to whom the work was dedicated. [2] [3]
Teresa of Ávila, OCD, also called Saint Teresa of Jesus, was a Carmelite nun and prominent Spanish mystic and religious reformer.
Catherine Parr was Queen of England and Ireland as the last of the six wives of King Henry VIII from their marriage on 12 July 1543 until Henry's death on 28 January 1547. Catherine was the final queen consort of the House of Tudor, and outlived Henry by a year and eight months. With four husbands, she is the most-married English queen. She was the first woman to publish in print an original work under her own name, in English, in England.
The Hail Mary or Angelical salutation is a traditional Catholic prayer addressing Mary, the mother of Jesus. The prayer is based on two biblical passages featured in the Gospel of Luke: the Angel Gabriel's visit to Mary and Mary's subsequent visit to Elisabeth, the mother of John the Baptist. It is also called the Angelical Salutation, as the prayer is based on the Archangel Gabriel's words to Mary. The Hail Mary is a prayer of praise for and of petition to Mary, regarded as the Theotokos. Since the 16th century, the version of the prayer used in the Catholic Church closes with an appeal for her intercession. The prayer takes different forms in various traditions and has often been set to music.
The Little Office of the Blessed Virgin Mary, also known as Hours of the Virgin, is a liturgical devotion to the Blessed Virgin Mary, in imitation of, and usually in addition to, the Divine Office in the Catholic Church. It is a cycle of psalms, hymns, scripture and other readings.
Marian devotions are external pious practices directed to the person of Mary, mother of Jesus, by members of certain Christian traditions. They are performed in Catholicism, High Church Lutheranism, Anglo-Catholicism, Eastern Orthodoxy and Oriental Orthodoxy, but generally rejected in other Christian denominations.
Frances Neville, Baroness Bergavenny (also Nevill was an English noblewoman and author. Little is known of either Lady or Lord Bergavenny, except that the latter was accused of behaving in a riotous and unclean manner by some Puritan commentators. Lady Bergavenny's work appeared in The Monument of Matrones in 1582 and was a series of "Praiers". Her devotions were sixty-seven prose prayers, one metrical prayer against vice, a long acrostic prayer on her daughter's name, and an acrostic prayer containing her own name.
Anglican devotions are private prayers and practices used by Anglican Christians to promote spiritual growth and communion with God. Among members of the Anglican Communion, private devotional habits vary widely, depending on personal preference and on their affiliation with low-church or high-church parishes.
Three Hail Marys are a traditional Roman Catholic devotional practice of reciting Hail Marys as a petition for purity and other virtues. Believers recommend that it be prayed after waking in the morning, and before going to bed. This devotion has been recommended by SS. Anthony of Padua, Alphonsus Liguori, John Bosco and Leonard of Port Maurice. Two saints, Mechtilde and Gertrude the Great, are said to have received revelations from the Blessed Virgin Mary regarding this practice.
There are two types of prayer in the Baháʼí Faith: obligatory prayer and general or devotional prayer. Both types of prayer are composed of reverent words which are addressed to God, and the act of prayer is one of the most important Baháʼí laws for individual discipline. The purpose of prayer in the Baháʼí Faith is to grow closer to God and his Manifestation and to help better one's own conduct and to request divine assistance.
Christian prayer is an important activity in Christianity, and there are several different forms used for this practice.
Richard Whitford was a 16th century English Catholic priest known as an author of many devotional works.
John Stockwood was an English clergyman, preacher, translator of Protestant texts and school-master.
There are differing views on the history of the rosary, a Christian prayer rope, cord or chain used to count specific prayers, commonly as a Marian devotion. The exact origin of the rosary as a prayer is less than clear and subject to debate among scholars. The use of knotted prayer ropes in Christianity goes back to the Desert Fathers in the 3rd and early 4th centuries. These counting devices were used for prayers such as the Jesus prayer in Christian monasticism. The period after the First Council of Ephesus in 431 witnessed gradual growth in the use of Marian prayers during the Middle Ages.
The rosary is one of the most notable features of popular Catholic spirituality. According to Pope John Paul II, rosary devotions are "among the finest and most praiseworthy traditions of Christian contemplation." From its origins in the twelfth century the rosary has been seen as a meditation on the life of Christ, and it is as such that many popes have approved of and encouraged its recitation.
Affective piety is most commonly described as a style of highly emotional devotion to the humanity of Jesus, particularly in his infancy and his death, and to the joys and sorrows of the Virgin Mary. It was a major influence on many varieties of devotional literature in late-medieval Europe, both in Latin and in the vernaculars. This practice of prayer, reading, and meditation was often cultivated through visualization and concentration on vivid images of scenes from the Bible, Saints' Lives, Virgin Mary, Christ and religious symbols, feeling from the result. These images could be either conjured up in people's minds when they read or heard poetry and other pieces of religious literature, or they could gaze on manuscript illuminations and other pieces of art as they prayed and meditated on the scenes depicted. In either case, this style of affective meditation asked the "viewer" to engage with the scene as if she or he were physically present and to stir up feelings of love, fear, grief, and/or repentance for sin.
Prayers or Meditations was written in 1545 by the English queen Catherine Parr. It was published under her name. It first appeared in print on 8 June 1545. Preceded in the previous year by her anonymously published Psalms or Prayers, the 60-page book consisted of vernacular texts selected and assembled by the Queen for personal devotion. It is based on the much longer 15th-century Catholic devotional book by Thomas à Kempis, The Imitation of Christ, but reoriented for the purposes of the developing Church of England.
Elizabeth Tyrwhitt, was an English gentlewoman, courtier, and writer.
Thomas Achelley, also Achlow or Atchelow was an English poet and playwright of the Elizabethan era. Though little of his work survives, in his own time he had a considerable reputation.
Dorcas Martin (1537–1599) née Eccleston, Ecclestone or Eglestone was an English bookseller and translator.
Anne Southwell [née Harris], later called Anne, Lady Southwell, was a poet. Her commonplace book includes a variety of works including political poems, sonnets, occasional verse, and letters to friends.