The Nice and the Good is a novel by Iris Murdoch. Published in 1968, it was her eleventh novel. The Nice and the Good was shortlisted for the 1969 Booker Prize.
The novel combines elements of the thriller and romantic comedy genres. It begins with the suicide of Joseph Radeechy, a civil servant, in his London office. His department head, Octavian Gray, asks John Ducane, the department's legal advisor, to investigate. Ducane soon discovers that Radeechy was a practitioner of black magic and that he was being blackmailed. His investigations threaten to implicate Richard Biranne, another senior member of the department.
A parallel plot details the complex romantic relationships among the residents and guests at Octavian Gray's seaside country house. These include Octavian's wife Kate, with whom Ducane is carrying on an intense platonic relationship, and Paula Biranne, Richard Biranne's ex-wife, who lives there with her two children. Also in residence is Mary Clothier, a widowed friend of the family whose teenaged son Pierce is in love with Octavian's 14-year-old daughter. Pierce's despair over Barbara's indifference leads him to swim into an underwater cave, endangering his own life and that of Ducane, who tries to rescue him. The novel ends with most of the characters paired off and a spirit of general reconciliation.
Aside from Radeechy's attempts at magic, the novel's many supernatural elements include a flying saucer sighting and Ducane's shapeshifting manservant, who claims to be the son of a mermaid. Many of the characters, especially Ducane, are concerned about the morality of their actions, reflecting Iris Murdoch's philosophical interest in the subject. Critics were divided over the novel's philosophical elements, which were praised by A. S. Byatt while Elizabeth Janeway found them uninteresting.
Plot
The Nice and the Good takes place in London and Dorset, England. Octavian Gray is a senior civil servant heading a government department in Whitehall. His seaside property, Trescombe House, is home to Octavian and his wife Kate and their 14-year-old daughter Barbara, as well as to the widowed Mary Clothier and her 15-year-old son Pierce, and the divorced Paula Biranne and her nine-year old twins Henrietta and Edward. Also in residence are Octavian's older brother Theo, and Willy Kost, a classical scholar and Dachau concentration camp survivor who lives in a cottage on the property.
John Ducane, the legal advisor to Octavian's government department, is a frequent visitor to Trescombe House. He is attempting to break off his relationship with Jessica, a young art teacher with whom he has had an affair in London, and who still loves him. He is anxious to end his relationship with Jessica so that he can commit himself fully to a Platonic relationship with Octavian's wife Kate.
The story begins in London with the suicide of Joseph Radeechy, a member of Octavian's department. Radeechy dies of a gunshot wound in his office. His body is found by his colleague Richard Biranne, the ex-husband of Paula Biranne, and the death is announced to Octavian by Peter McGrath, the office messenger. Octavian enlists the help of John Ducane to investigate the death.
Ducane learns that McGrath, the office messenger, has sold the story of Radeechy's suicide to the press. The leaked story included the information that Radeechy was a practitioner of black magic whose rituals involved the participation of naked women. It also alleged that Radeechy was being blackmailed. Later, Ducane makes a surprise visit to McGrath's home in the hope of getting more information, and is greeted in McGrath's absence by his wife Judy, who confirms that her husband had been blackmailing Radeechy. McGrath denies the charge, claiming that he was simply paid for helping with the magic rituals. He goes on to implicate Biranne, who he claims was a frequent visitor to Radeechy's home. McGrath tells him that Biranne, the first person to find Radeechy's body, had locked the office door when he went in. Remembering that Radeechy had been left handed and that the gun was found by his right hand, and puzzled by the absence of a suicide note, Ducane suspects Biranne of tampering with evidence. Ducane pays an unannounced evening visit to Biranne's house, where he finds Judy McGrath. He accuses her of being involved in Radeechy's magic rituals. She confirms his suspicion, and says that the rituals took place in a disused air raid shelter under the office building. Ducane gets McGrath to show him the underground chamber where Radeechy performed his rituals.
Eventually Biranne confesses to Ducane his involvement in the death of Radeechy. The previous year Biranne had been having an affair with Radeechy's wife Claudia and was at their house when Radeechy murdered her by pushing her from a window in a fit of jealousy. By helping Radeechy cover up the crime, making it appear to be an accident, he acted as an accessory to murder. Biranne tells Ducane that he was present when Radeechy shot himself and that he found, and took away with him, a suicide note in which Radeechy confessed to Claudia's murder and stated that Biranne had witnessed the crime. Ducane must decide whether or not to expose Biranne when he makes his report to Octavian. He reserves judgment for a few days, and advises Biranne to stop seeing Judy McGrath, with whom Biranne has been having an affair.
Meanwhile, in Dorset, many of the characters are suffering from unrequited love. The teenaged Pierce loves Octavian's daughter Barbie, as does Willy Kost. Theo is hopelessly in love with Pierce, and Pierce's mother Mary loves Willy. Mary confides in John Ducane, and he advises her to ask Willy to marry her, which she does. He is delighted and seems to agree, although he doesn't love her and claims to be impotent. Later, he tells her he can't marry her after all.
While visiting John Ducane in London, Willy encounters Jessica, who goes to Ducane's house to look for evidence of another woman. Willy catches her searching Ducane's bedroom and she tells him her story, after which they make love. He refuses to tell her his last name, and threatens to expose her spying to Ducane if she tries to see him again.
In despair over Barbie's seeming indifference to him, Pierce swims into a cave whose entrance is only accessible at low tide, with the intention of staying until the tide comes in. Ducane follows him and he, Pierce, and Pierce's dog Mingo, who has also followed the boy, spend a harrowing night huddling together on a ledge until they are able to swim out when the tide recedes. During his ordeal, Ducane contemplates his life's purpose, with important consequences for Biranne. "He thought, if I ever get out of here I will be no man's judge... To love and to reconcile and to forgive, only this matters. All power is sin and all law is frailty... Forgiveness, reconciliation, not law."[1]:305
Back in London, Ducane tells Biranne that he will not expose his involvement with Radeechy if Biranne will attempt a reconciliation with his ex-wife Paula. Earlier, Paula had confided in Ducane that Richard had divorced her after she had an affair with another man, but that she still loved Richard. Richard and Paula meet and agree to reconcile.
The novel ends with several of the other characters forming couples. Ducane and Mary become engaged to be married, Pierce and Barbie have sexual intercourse for the first time, and Jessica travels from London to Trescombe House in search of Willy.
Major themes
The Nice and the Good has elements of romantic comedy, ending as it does in general reconciliation, forgiveness, and a pairing off of the characters in a manner suggestive of Shakespeare's romances.[2]:66 The light-hearted romance is integrated with a thriller-like plot that begins with a revolver shot and ends with the protagonist uncovering a concealed murder.[3] The action is divided accordingly between a "wicked court at Whitehall" and Trescombe, a "Dorset Arden", both of which are presided over by Octavian Gray.[4]:181
The supernatural is an important theme in the novel. Radeechy, whose suicide is the object of Ducane's investigations, claimed to a magician. Supernatural elements include Fivey, Ducane's mysterious servant, whose mother "was a mermaid", and the flying saucers that the children at Trescombe House see.[1]:41,349 Water, here very present in the form of the sea, is a common theme in Murdoch's novels.[5] Ducane's near escape from drowning in the underwater cave is a pivotal point in the plot, and is the second of two instances of katabasis in the book.[4]:197 The first is his descent with McGrath into the air raid shelter where Radeechy performed his magic rituals. During these descents to the underworld Ducane is moved to contemplate his own moral failings, and finally to renounce his power over others.
As the title suggests, the novel is concerned with morality, as expressed through the actions and thoughts of the characters. It was written during the period when Iris Murdoch, a professional philosopher, was working on the concept of Good, particularly the question of how morality is possible without a belief in God.[2]:66 This philosophical work resulted in her book The Sovereignty of Good, in which the essay "The idea of perfection" is most closely related to The Nice and the Good.[6] In a 1968 interview, Murdoch remarked that The Nice and the Good contains "a certain amount of metaphysical conversation, of a non-technical but definitely philosophical kind" which "may be seen as a kind of interpretation of the activities of the other characters".[7]
According to A. S. Byatt, the "aesthetic centre" of the book is Bronzino's painting Venus, Cupid, Folly and Time.[8] This is Richard Biranne's favourite painting, depicting what he calls "the only real kiss ever represented in a picture".[1]:141 Paula goes to see it in the National Gallery during their estrangement, and they meet in front of it when they decide to reconcile. The cover of the first English edition of The Nice and the Good is based on a detail from the painting.
Literary significance and reception
The Nice and the Good was widely reviewed and generally well received, although Bernard Bergonzi, writing in The New York Review of Books found it "readable, certainly" but an "unimportant book", and suggested that its favourable reception was due to Iris Murdoch's "annual novel" having attained the status of "venerable British institution".[9] Elizabeth Janeway, in The New York Times, called it Murdoch's "best, most exciting, and most successful book" and found it "hard to imagine anyone not enjoying it". However, she expressed reservations about the amount of philosophical discussion and thinking, which she found "not very interesting".[3] On the other hand, A.S. Byatt praised Murdoch's "gift for analysing conscious thought in her characters as well as unconscious impulses and emotional states".[8]
Later writers have dealt with the ideas discussed in The Nice and the Good, and the way they inform the characters' behaviour, often in relation to other Murdoch novels. Peter J. Conradi notes that The Nice and the Good, an " 'open' and benignly comic" novel, contrasts sharply with its " 'closed' and apocalyptic" predecessor The Time of the Angels.[4]:167 "Open" and "closed" refer to Murdoch's own way of classifying novels as either driven by character (open) or by plot (closed). Writers on theology have been particularly interested in how The Nice and the Good, among other Murdoch novels, relates to the question of morality in a post-religious age.[10][11]
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References
1 2 3 Murdoch, Iris (1968). The Nice and the Good. London: Chatto & Windus.
1 2 Spear, Hilda D (2007). Iris Murdoch. Houndmills, Basingstoke, Hampshire; New York: Palgrave Macmillan. ISBN9781403987105.
↑ Goodyer, Jennifer Spencer (2009). "The blank face of love: The possibility of goodness in the literary and philosophical work of Iris Murdoch". Modern Theology. 25 (2): 217–237. doi:10.1111/j.1468-0025.2008.01517.x.
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