The Passover Plot is a 1965 book by British biblical scholar Hugh J. Schonfield, who also published a translation of the New Testament from a Jewish perspective. [1] The book was adapted into a film, The Passover Plot (1976).
The Passover Plot is a 1965 book by British biblical scholar Hugh J. Schonfield, who also published a translation of the New Testament from a Jewish perspective. [1] The book was adapted into a film, The Passover Plot (1976).
Based on his research into the social and religious culture in which Jesus was born, lived and died, and into other literature, including the source documents of the Gospels, Schonfield reached the following conclusions:
The culmination of his plan was to be his death (the crucifixion), his resurrection and his reign as the true kingly and priestly messiah, not in heaven but on earth—the realized king of the Jews.
Schonfield's investigation shows that the Gospel of John properly recounts the Passover events, which are inconsistently described in all the other Gospels. His reading of that Gospel convinced him that John's account, though probably filtered through an assistant and transcription in John's old age, suggests that Jesus had planned everything. Among other things, that he would not be on the cross for more than a few hours before the Sabbath arrived, when it was required by law that crucified Jews be taken down; that one of his supporters, who was on hand, would give him water (to quench his thirst) that was actually laced with a drug to make him unconscious; and that Joseph of Arimathea, a well-connected supporter, would collect him off the cross while still alive (but appearing dead) so that he could be secretly nursed back to health. Schonfield suggests that the plan went awry because of a soldier's actions with a spear. Schonfield gives evidence of a high-ranking member of the Sanhedrin who was one of Jesus' followers, likely the Beloved Disciple who is otherwise obscure, and notes several instances in which knowledge of or access to the Temple was available to one or more of Jesus' followers. He identifies this follower as John, the source of the Gospel many decades later whilst living in Asia Minor. He suggests that this Apostle, and Joseph of Arimathea, were responsible for events following the Crucifixion, and that it might have been this Apostle (an 'undercover Disciple', as it were) who was seen (by those who did not know him) at the Tomb on the morning of the Resurrection. [3]
After first laying out the storyline and outcome of Jesus' life in the first half of the book, along with supportive arguments, Schonfield devotes the second half of the book to a more detailed explanation of the concepts and arguments used to support his conclusions. Schonfield also discusses how Jesus' original message and purpose may have become transformed during the century after his death.
The Passover Plot is the name of a 1976 film which was adapted from the book. The film stars Zalman King as Yeshua (Jesus), and the cast includes Harry Andrews, Dan Hedaya, and Donald Pleasence. It was directed by Michael Campus and nominated for an Oscar for Best Costume Design. Schonfield also featured in the dramatised documentary television series, Jesus: The Evidence (1984: LWT for Channel 4).
The Gospel of Mark is the second of the four canonical gospels and one of the three synoptic Gospels. It tells of the ministry of Jesus from his baptism by John the Baptist to his death, burial, and the discovery of his empty tomb. It portrays Jesus as a teacher, an exorcist, a healer, and a miracle worker, though it does not mention a miraculous birth or divine pre-existence. He refers to himself as the Son of Man. He is called the Son of God but keeps his messianic nature secret; even his disciples fail to understand him. All this is in keeping with Christian interpretation of prophecy, which is believed to foretell the fate of the messiah as suffering servant.
The Gospel of Matthew is the first book of the New Testament of the Bible and one of the three synoptic Gospels. It tells how Israel's Messiah, Jesus, comes to his people but is rejected by them and how, after his resurrection, he sends the disciples to the gentiles instead. Matthew wishes to emphasize that the Jewish tradition should not be lost in a church that was increasingly becoming gentile. The gospel reflects the struggles and conflicts between the evangelist's community and the other Jews, particularly with its sharp criticism of the scribes and Pharisees with the position that through their rejection of Christ, the Kingdom of God has been taken away from them and given instead to the church.
The resurrection of Jesus is the Christian belief that God raised Jesus from the dead on the third day after his crucifixion, starting – or restoring – his exalted life as Christ and Lord. According to the New Testament writing, Jesus was firstborn from the dead, ushering in the Kingdom of God. He appeared to his disciples, calling the apostles to the Great Commission of forgiving sin and baptizing repenters, and ascended to Heaven.
Joseph of Arimathea was, according to all four canonical gospels, the man who assumed responsibility for the burial of Jesus after his crucifixion. The historical location of Arimathea is uncertain, although it has been identified with several towns. A number of stories that developed during the Middle Ages connect him with Glastonbury, England, and also with the Holy Grail legend.
Hugh Joseph Schonfield was a British Bible scholar specialising in the New Testament and the early development of the Christian religion and church. He was born in London, and educated there at St Paul's School and King's College, doing additional studies in the University of Glasgow. He was one of the founders and president of the pacifist organisation Commonwealth of World Citizens "Mondcivitan Republic".
Barabbas was, according to the New Testament, a prisoner who was chosen over Jesus by the crowd in Jerusalem to be pardoned and released by Roman governor Pontius Pilate at the Passover feast.
A chronology of Jesus aims to establish a timeline for the events of the life of Jesus. Scholars have correlated Jewish and Greco-Roman documents and astronomical calendars with the New Testament accounts to estimate dates for the major events in Jesus's life.
Most scholars who study the historical Jesus and early Christianity believe that the canonical gospels and the life of Jesus must be viewed within their historical and cultural context, rather than purely in terms of Christian orthodoxy. They look at Second Temple Judaism, the tensions, trends, and changes in the region under the influence of Hellenism and the Roman occupation, and the Jewish factions of the time, seeing Jesus as a Jew in this environment; and the written New Testament as arising from a period of oral gospel traditions after his death.
Jesus, also referred to as Jesus Christ or Jesus of Nazareth, was a first-century Jewish preacher and religious leader. He is the central figure of Christianity, the world's largest religion. Most Christians believe he is the incarnation of God the Son and the awaited Messiah prophesied in the Hebrew Bible.
The life of Jesus is primarily outlined in the four canonical gospels, which includes his genealogy and nativity, public ministry, passion, prophecy, resurrection and ascension. Other parts of the New Testament – such as the Pauline epistles which were likely written within 20 to 30 years of each other, and which include references to key episodes in the life of Jesus, such as the Last Supper, and the Acts of the Apostles, which includes more references to the Ascension episode than the canonical gospels also expound upon the life of Jesus. In addition to these biblical texts, there are extra-biblical texts that Christians believe make reference to certain events in the life of Jesus, such as Josephus on Jesus and Tacitus on Christ.
Mark 14 is the fourteenth chapter of the Gospel of Mark in the New Testament of the Christian Bible. It contains the plot to kill Jesus, his anointing by a woman, the Last Supper, predictions of his betrayal, and Peter the Apostle's three denials of him. It then begins the Passion of Jesus, with the garden of Gethsemane and Judas Iscariot's betrayal and Jesus' arrest, followed by Jesus' trial before the Sanhedrin and Peter's denials of Jesus.
The stolen body hypothesis posits that the body of Jesus Christ was stolen from his burial place. His tomb was found empty not because he was resurrected, but because the body had been hidden somewhere else by the apostles or unknown persons. Both the stolen body hypothesis and the debate over it presume the basic historicity of the gospel accounts of the tomb discovery. The stolen body hypothesis finds the idea that the body was not in the tomb plausible – such a claim could be checked if early Christians made it – but considers it more likely that early Christians had been misled into believing the resurrection by the theft of Jesus's body.
Matthew 26 is the 26th chapter of the Gospel of Matthew, part of the New Testament of the Christian Bible. This chapter covers the beginning of the Passion of Jesus narrative, which continues to Matthew 28; it contains the narratives of the Jewish leaders' plot to kill Jesus, Judas Iscariot's agreement to betray Jesus to Caiphas, the Last Supper with the Twelve Apostles and institution of the Eucharist, the Agony in the Garden of Gethsemane and the subsequent vindication of Jesus' predictions, of betrayal by one of the twelve Apostles, and that he will, in the Denial of Peter, be disowned by his closest follower, Saint Peter.
Color of the Cross is a 2006 religious film written by, directed by, and starring Jean-Claude La Marre.
In Eastern Orthodox Christian tradition the Myrrhbearers are the individuals mentioned in the New Testament who were directly involved in the burial or who discovered the empty tomb following the resurrection of Jesus. The term traditionally refers to the women with myrrh who came to the tomb of Christ early in the morning to find it empty. In Western Christianity, the women at the tomb, the Three Marys or other variants are the terms normally used. Also included are Joseph of Arimathea and Nicodemus, who took the body of Jesus down from the cross, embalmed it with myrrh and aloes, wrapped it in clean linen, and placed it in a new tomb..
This is a glossary of terms used in Christianity.
The burial of Jesus refers to the entombment of the body of Jesus after crucifixion, before the eve of the sabbath described in the New Testament. According to the canonical gospel narratives, he was placed in a tomb by a councillor of the Sanhedrin named Joseph of Arimathea; according to Acts 13:28–29, he was laid in a tomb by "the council as a whole". In art, it is often called the Entombment of Christ.
The crucifixion of Jesus occurred in 1st-century Judaea, most likely in AD 30 or AD 33. It is described in the four canonical gospels, referred to in the New Testament epistles, attested to by other ancient sources, and is considered an established historical event. There is no consensus among historians on the details.
Christianity in the 1st century covers the formative history of Christianity from the start of the ministry of Jesus to the death of the last of the Twelve Apostles and is thus also known as the Apostolic Age. Early Christianity developed out of the eschatological ministry of Jesus. Subsequent to Jesus' death, his earliest followers formed an apocalyptic messianic Jewish sect during the late Second Temple period of the 1st century. Initially believing that Jesus' resurrection was the start of the end time, their beliefs soon changed in the expected Second Coming of Jesus and the start of God's Kingdom at a later point in time.
The following outline is provided as an overview of and topical guide to Christianity: