Author | Wade Davis |
---|---|
Language | English |
Subject | Haitian Vodou |
Publisher | Simon & Schuster |
Publication date | 1985 |
Publication place | United States |
Media type | Print (Hardcover and Paperback) |
Pages | 304 pp |
ISBN | 978-0-684-83929-5 |
OCLC | 37462868 |
The Serpent and the Rainbow: A Harvard Scientist's Astonishing Journey into the Secret Societies of Haitian Voodoo, Zombies, and Magic is a 1985 book by anthropologist and researcher Wade Davis. He investigated Haitian Vodou and the process of making zombies. He studied ethnobotanical poisons, discovering their use in a reported case of a contemporary zombie, Clairvius Narcisse.
The book presents the case of Clairvius Narcisse, a man who had been a zombie for two years, arguing that the zombification process was more likely the result of a complex interaction of tetrodotoxin, a powerful hallucinogenic plant called Datura , and cultural forces and beliefs. [1]
According to the book, the assortment of ingredients in Haitian zombie powder include puffer fish, matter from a corpse (specifically to Davis' adventure in Haiti, the bokor, a Haitian shaman, crushed the skull of a deceased infant that had been dead for a month or two, and added it to the poison), freshly killed blue lizards, a large dried toad ( Bufo marinus ) with a dried sea worm wrapped around it (prepared beforehand), "tcha-tcha" ( Albizzia ), and "itching pea" (pois grater, a species of Mucuna ). [2]
The book inspired the 1988 horror film of the same name.
Davis' claims were criticized for a number of scientific inaccuracies. [3] Some scientists found little or no tetrodotoxin in samples provided by Davis, [4] with some accusing him of fraud. [5] Davis argued that a number of factors may account for the negative results of some investigators and decried their unsubstantiated accusations of fraud, noting the variability of formulations, possible errors in the testing performed on the samples he brought back, the possibility that the tetrodotoxin-based mixture may have had ingredients that improved blood–brain barrier transmission of the tetrodotoxin, and the nature of folk medicine with respect to success rates (i.e., that very few successes are required to establish credibility). [6]
In the book, Davis does not suggest that the zombie powder containing tetrodotoxin was used for maintaining "mental slaves", but for producing the initial death and resurrection that convinced the victims and those who knew them that they had become zombies.[ citation needed ] The zombies, such as Clairvius Narcisse, were kept biddable by regular doses of the poisonous plant, Datura stramonium , which produces amnesia, delirium, and suggestibility.[ citation needed ]
Datura is a genus of nine species of highly poisonous, vespertine-flowering plants belonging to the nightshade family (Solanaceae). They are commonly known as thornapples or jimsonweeds, but are also known as devil's trumpets or mad apple. Other English common names include moonflower, devil's weed, and hell's bells. All species of Datura are extremely poisonous and psychoactive, especially their seeds and flowers, which can cause respiratory depression, arrhythmias, fever, delirium, hallucinations, anticholinergic syndrome, psychosis, and death if taken internally.
Datura stramonium, known by the common names thornapple, jimsonweed, or devil's trumpet, is a poisonous flowering plant in the Daturae tribe of the nightshade family Solanaceae. Its likely origin was in Central America, and it has been introduced in many world regions. It is an aggressive invasive weed in temperate climates and tropical climates across the world. D. stramonium has frequently been employed in traditional medicine to treat a variety of ailments. It has also been used as a hallucinogen, taken entheogenically to cause intense, sacred or occult visions. It is unlikely ever to become a major drug of abuse owing to effects upon both mind and body frequently perceived as being highly unpleasant, giving rise to a state of profound and long-lasting disorientation or delirium with a potentially fatal outcome. It contains tropane alkaloids which are responsible for the psychoactive effects, and may be severely toxic.
Tetrodotoxin (TTX) is a potent neurotoxin. Its name derives from Tetraodontiformes, an order that includes pufferfish, porcupinefish, ocean sunfish, and triggerfish; several of these species carry the toxin. Although tetrodotoxin was discovered in these fish, it is found in several other animals. It is also produced by certain infectious or symbiotic bacteria like Pseudoalteromonas, Pseudomonas, and Vibrio as well as other species found in symbiotic relationships with animals and plants.
The Tonton Macoute or simply the Macoute, was a Haitian paramilitary and secret police force created in 1959 by dictator François "Papa Doc" Duvalier. Haitians named this force after the Haitian mythological bogeyman, Tonton Macoute, who kidnaps and punishes unruly children by snaring them in a gunny sack before carrying them off to be consumed for breakfast. The Macoute were known for their brutality, state terrorism, and assassinations. In 1970, the militia was renamed the Volontaires de la Sécurité Nationale. Though formally disbanded in 1986, its members continued to terrorize the country.
Voodoo Science: The Road from Foolishness to Fraud is a book published in 2000 by physics professor Robert L. Park, critical of research that falls short of adhering to the scientific method. Other people have used the term "voodoo science", but amongst academics it is most closely associated with Park. Park offers no explanation as to why he appropriated the word voodoo to describe the four categories detailed below. The book is critical of, among other things, homeopathy, cold fusion and the International Space Station.
François Mackandal was a Haitian Maroon leader in the French colony of Saint-Domingue. He is sometimes described as a Haitian vodou priest, or houngan. For joining the Maroons to kill slave owners in Saint-Domingue, he was captured and burned alive by French colonial authorities. His actions were seen as a precursor to the Haitian Revolution.
Edmund Wade Davis is a Canadian cultural anthropologist, ethnobotanist, photographer, and writer.
The Serpent and the Rainbow is a 1988 American horror film directed by Wes Craven and starring Bill Pullman. The script by Richard Maxwell and Adam Rodman is loosely based on the non-fiction book of the same name by ethnobotanist Wade Davis, wherein Davis recounted his experiences in Haiti investigating the story of Clairvius Narcisse, who was allegedly poisoned, buried alive, and revived with a herbal brew which produced what was called a zombie.
White Zombie is a 1932 pre-Code horror film independently produced by Edward Halperin and directed by Victor Halperin. The screenplay by Garnett Weston, based on The Magic Island by William Seabrook, is about a young woman's transformation into a zombie at the hands of an evil voodoo master. Bela Lugosi stars as the zombie master "Murder" Legendre, with Madge Bellamy appearing as his victim. Other cast members include Joseph Cawthorn, Robert W. Frazer, John Harron, Brandon Hurst, and George Burr MacAnnan.
Clairvius Narcisse was a Haitian man who claimed to have been turned into a zombie by a Haitian vodou, and forced to work as a slave.
A bokor (male) or caplata (female) is a Vodou priest or priestess for hire in Haiti who is said to serve the loa, "'with both hands', practicing for both good and evil." Their practice includes the creation of zombies and of ouangas.
Albert Francis Blakeslee was an American botanist. He is best known for his research on the poisonous jimsonweed plant and the sexuality of fungi. He was the brother of the Far East scholar George Hubbard Blakeslee.
A zombie is a mythological undead corporeal revenant created through the reanimation of a corpse. In modern popular culture, zombies are most commonly found in horror genre works. The term comes from Haitian folklore, in which a zombie is a dead body reanimated through various methods, most commonly magical practices in religions like Vodou. Modern media depictions of the reanimation of the dead often do not involve magic but rather science fictional methods such as fungi, radiation, gases, diseases, plants, bacteria, viruses, etc.
Saut-d'Eau is a commune in the Mirebalais Arrondissement, in the Centre department of Haiti. It has 34,885 inhabitants.
A zombie film is a film genre. Zombies are fictional creatures usually portrayed as reanimated corpses or virally infected human beings. They are commonly portrayed as cannibalistic in nature. While zombie films generally fall into the horror genre, some cross over into other genres, such as action, comedy, science fiction, thriller, or romance. Distinct subgenres have evolved, such as the "zombie comedy" or the "zombie apocalypse". Zombies are distinct from ghosts, ghouls, mummies, Frankenstein's monsters or vampires, so this article does not include films devoted to these types of undead.
Max Gesner Beauvoir was a Haitian biochemist and houngan. Beauvoir held one of the highest titles of Voudou priesthood, Ati or "Supreme Serviteur", a title given to Houngans and Mambos who have a great and very deep knowledge of the religion, and status within the religion. As Supreme Serviteur, Max was seen as a high authority within Vodou.
This bibliography of anthropology lists some notable publications in the field of anthropology, including its various subfields. It is not comprehensive and continues to be developed. It also includes a number of works that are not by anthropologists but are relevant to the field, such as literary theory, sociology, psychology, and philosophical anthropology.
Zombification is an essay by Victor Pelevin, published in 1990. The essay was first published in 1990 in the New Journal under the title "The Zombification of the Soviet Man".
Hadriana in All My Dreams is a 1988 novel by Haitian author René Depestre. Set in Jacmel, Haiti, and spanning a period of 40 years, the plot follows a young French woman, Hadriana Siloé, who is turned into a zombie on her wedding day. The novel explores themes of colonialism, exile, and sexuality.
The Magic Island is a book by American explorer and traveler William Seabrook. First published in 1929 by Harcourt, Brace & Company, The Magic Island is an account of Seabrook's experiences with Haitian Vodou in Haiti, and is considered the first popular English-language work to describe the concept of a zombie, defined by Seabrook as "a soulless human corpse, still dead, but taken from the grave and endowed by sorcery with a mechanical semblance of life—it is a dead body which is made to walk and act and move as if it were alive."