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The Service is an essay written in 1840 by Henry David Thoreau. He submitted it to The Dial for publication, but they declined to print it. It was not published until after Thoreau's death. [1]
The essay uses war and military discipline as metaphors that, as Thoreau would have it, can instruct us in how to order and conduct our lives.
The Service is in part a contrarian swipe at the many pacifist writers and lecturers whose teachings on "nonresistance" were then very much in vogue, in part thanks to Christian anarchist and pacifist Adin Ballou who spoke on the subject at the Concord Lyceum on occasion and who founded the New England Non-Resistance Society (of which William Lloyd Garrison was also a leader, and a Lyceum speaker as well).
Thoreau debated the subject "Is it ever proper to offer forcible resistance?" in a formal Lyceum debate (arguing the affirmative) in 1841, and surviving records of the Lyceum note that the subject came up many times in debates, discussions, and lectures.
Thoreau's own views were very much influenced by these non-resistants, and are often confused with them even today. When Amos Bronson Alcott resisted his taxes to protest war and slavery, three years before Thoreau would resist his taxes over the same issues, Alcott's action was explained within the context of "non-resistant" philosophy. When Thoreau explained his own tax resistance, he took pains to distinguish his theory from theirs, titling his essay Resistance to Civil Government .
In The Service, Thoreau tosses barbs at the non-resistance preachers, warning his readers that pacifism can be a temptation to passivity:
Better that we have some of that testy spirit of knight errantry, and if we are so blind as to think the world is not rich enough nowadays to afford a real foe to combat, with our trusty swords and double-handed maces, hew and mangle some unreal phantom of the brain. In the pale and shivering fogs of the morning, gathering them up betimes, and withdrawing sluggishly to their daylight haunts, I see Falsehood sneaking from the full blaze of truth, and with good relish could do execution on their rearward ranks, with the first brand that came to hand. We too are such puny creatures as to be put to flight by the sun, and suffer our ardor to grow cool in proportion as his increases; our own short-lived chivalry sounds a retreat with the fumes and vapors of the night; and we turn to meet mankind, with its meek face preaching peace, and such non-resistance as the chaff that rides before the whirlwind.
Of such sort, then, be our crusade, –which, while it inclines chiefly to the hearty good will and activity of war, rather than the insincerity and sloth of peace, will set an example to both of calmness and energy; –as unconcerned for victory as careless of defeat, –not seeking to lengthen our term of service, nor to cut it short by a reprieve, –but earnestly applying ourselves to the campaign before us.
The Service public domain audiobook at LibriVox 
Amos Bronson Alcott was an American teacher, writer, philosopher, and reformer. As an educator, Alcott pioneered new ways of interacting with young students, focusing on a conversational style, and avoided traditional punishment. He hoped to perfect the human spirit and, to that end, advocated a plant-based diet. He was also an abolitionist and an advocate for women's rights.
Pacifism is the opposition or resistance to war, militarism or violence. The word pacifism was coined by the French peace campaigner Émile Arnaud and adopted by other peace activists at the tenth Universal Peace Congress in Glasgow in 1901. A related term is ahimsa, which is a core philosophy in Indian Religions such as Hinduism, Buddhism, and Jainism. While modern connotations are recent, having been explicated since the 19th century, ancient references abound.
Henry David Thoreau was an American naturalist, essayist, poet, and philosopher. A leading transcendentalist, he is best known for his book Walden, a reflection upon simple living in natural surroundings, and his essay "Civil Disobedience", an argument for disobedience to an unjust state.
Anarchism and violence have a contentious relationship within popular thought, owing to traditions of anarchist history such as violent revolution, terrorism, assassination attempts and propaganda of the deed. Propaganda of the deed, or attentát, was espoused by leading anarchists in the late 19th century and was associated with a number of incidents of political violence. Anarchist thought, however, is quite diverse on the question of violence. Where some anarchists have opposed coercive means on the basis of coherence, others have supported acts of violent revolution as a path toward anarchy. Anarcho-pacifism is a school of thought within anarchism which rejects all violence.
Satyagraha, or "holding firmly to truth", or "truth force", is a particular form of nonviolent resistance or civil resistance. Someone who practises satyagraha is a satyagrahi.
Anarcho-pacifism, also referred to as anarchist pacifism and pacifist anarchism, is an anarchist school of thought that advocates for the use of peaceful, non-violent forms of resistance in the struggle for social change. Anarcho-pacifism rejects the principle of violence which is seen as a form of power and therefore as contradictory to key anarchist ideals such as the rejection of hierarchy and dominance. Many anarcho-pacifists are also Christian anarchists, who reject war and the use of violence.
Voluntaryism is used to describe the philosophy of Auberon Herbert, and later that of the authors and supporters of The Voluntaryist magazine, which, similarly to anarcho-capitalism, rejects the state and supports the system of private property.
David T. Dellinger was an American pacifist and an activist for nonviolent social change. He achieved peak prominence as one of the Chicago Seven, who were put on trial in 1969.
Nonresistance is "the practice or principle of not resisting authority, even when it is unjustly exercised". At its core is discouragement of, even opposition to, physical resistance to an enemy. It is considered as a form of principled nonviolence or pacifism which rejects all physical violence, whether exercised on individual, group, state or international levels. Practitioners of nonresistance may refuse to retaliate against an opponent or offer any form of self-defense. Nonresistance is often associated with particular religious groups, such as Anabaptist Christianity.
Resistance to Civil Government, also called On the Duty of Civil Disobedience or Civil Disobedience for short, is an essay by American transcendentalist Henry David Thoreau that was first published in 1849. In it, Thoreau argues that individuals should not permit governments to overrule or atrophy their consciences, and that they have a duty to avoid allowing such acquiescence to enable the government to make them the agents of injustice. Thoreau was motivated in part by his disgust with slavery and the Mexican–American War (1846–1848).
Peacemakers was an American pacifist organization. The name of the group was taken from a section of the Bible, the Beatitudes or Sermon on the Mount: "Blessed are the peacemakers, for they will be called children of God."
Tax resistance is the refusal to pay tax because of opposition to the government that is imposing the tax, or to government policy, or as opposition to taxation in itself. Tax resistance is a form of direct action and, if in violation of the tax regulations, also a form of civil disobedience.
The Wayside is a historic house in Concord, Massachusetts. The earliest part of the home may date to 1717. Later it successively became the home of the young Louisa May Alcott and her family, who named it Hillside, author Nathaniel Hawthorne and his family, and children's writer Margaret Sidney. It became the first site with literary associations acquired by the National Park Service and is now open to the public as part of Minute Man National Historical Park.
"Render unto Caesar" is the beginning of a phrase attributed to Jesus in the synoptic gospels, which reads in full, "Render unto Caesar the things that are Caesar's, and unto God the things that are God's".
Christian pacifism is the theological and ethical position according to which pacifism and non-violence have both a scriptural and rational basis for Christians, and affirms that any form of violence is incompatible with the Christian faith. Christian pacifists state that Jesus himself was a pacifist who taught and practiced pacifism and that his followers must do likewise. Notable Christian pacifists include Martin Luther King Jr., Leo Tolstoy, Adin Ballou and Ammon Hennacy. Ballou and Hennacy believed that adherence to Christianity required not just pacifism but, because governments inevitably threatened or used force to resolve conflicts, anarchism. However, most Christian pacifists, including the peace churches, Christian Peacemaker Teams, and individuals such as John Howard Yoder, make no claim to be anarchists.
Reform and the Reformers is an essay written by Henry David Thoreau. The essay was never published in his lifetime, and has been cobbled together from existing lecture notes that Thoreau himself picked over for his other writings, such as Walden and A Week on the Concord and Merrimack Rivers.
Henry Clarke Wright was an American abolitionist, pacifist, anarchist and feminist, for over two decades a controversial figure.
Antimilitarism is a doctrine that opposes war, relying heavily on a critical theory of imperialism and was an explicit goal of the First and Second International. Whereas pacifism is the doctrine that disputes should be settled without recourse to violence, Paul B. Miller defines anti-militarism as "ideology and activities...aimed at reducing the civil power of the military and ultimately, preventing international war". Cynthia Cockburn defines an anti-militarist movement as one opposed to "military rule, high military expenditure or the imposition of foreign bases in their country". Martin Ceadel points out that anti-militarism is sometimes equated with pacificism—general opposition to war or violence, except in cases where force is deemed necessary to advance the cause of peace.
Anti-statism is any approach to social, economic or political philosophy that rejects statism. An anti-statist is one who opposes intervention by the state into personal, social and economic affairs. In anarchism, this is characterized by a complete rejection of all involuntary hierarchical rulership.
Tax resistance in the United States has been practiced at least since colonial times, and has played important parts in American history.