This article has multiple issues. Please help improve it or discuss these issues on the talk page . (Learn how and when to remove these template messages)
|
Henry David Thoreau |
---|
|
"Life Without Principle" is an essay by Henry David Thoreau that offers his program for a righteous livelihood. It was published in 1863, a few months after his death. [1]
The essay provides an overview of Thoreau's philosophy of work and life.
It begins by challenging the notion that work is the most crucial aspect of an individual's life. He posits that work often clashes with poetry and living, and emphasizes the need for work to be fulfilling. He reflects on his guilt at watching his neighbor, who was working in the early morning hours, from the comfort of his own home. However, his opinion changes when he observes the end result of the labor - a piece of meaningless yard art. Thoreau asserts that he requires no direction from the "police of meaningless labor" in determining how to spend his time.
"All great enterprises are self supporting. The poet, for instance, must sustain his body by his poetry, as the boiler in the wood-cutting mill is fed with the shavings it creates. You must get your living by loving."
The essay was written during the time of the California Gold Rush and he wrote that “a grain of gold will gild a great surface, but not so much as a grain of wisdom.”
In his own occasional work as a surveyor, he observed that, when presenting different methods of surveying a piece of land, the owner would ask which method would give the owner the most land, rather than which was the most accurate way to do it. He went on to write on the constant motion of work and business and on how people value making money above all else.
On October 18, 1855, Thoreau was invited to participate in a series of lectures on reform at the Railroad Hall in Providence, Rhode Island. With little time to prepare, he searched his journals for inspiration. He found a passage he had written on September 7, 1851: "I do not so much wish to know how to economize time as how to spent it, by what means to grow rich, that the day may not have been in vain." [2] : 260 After some re-working, the end result was a lecture delivered on December 6, 1855, which he titled "What Shall It Profit?". [2] : 260 The title, before it was altered to "Life Without Principle", referenced a verse in the Gospel of Mark, 8:36. [3] : 162 Thoreau later revised his notes and delivered the lecture under the title "Life Misspent". [2] : 260
Thoreau prepared "Life Without Principle" for publication during the final months of his life based on his journal notes between 1851 and 1855 that originally inspired his lecture. It was published posthumously in 1863. [4] In addition to "Life Without Principle", Thoreau was writing and re-working several other lectures and essays for publication in the final months of his life, including "Walking", "Wild Apples", and "Autumnal Tints". [3] : 7
Thoreau intended the original title, "What Shall It Profit?", as a Biblical reference (Mark 8:36, "For what shall it profit a man, if he shall gain the whole world, and lose his own soul?").
A few lines earlier, Mark 8:33, Jesus turns to Peter and says, "Get thee behind me, Satan; for thou savorest not the things that be of God, but the things that be of man." Thoreau originally alluded to this line as well in the earlier version of his lecture, referencing the Gold Rush: "Satan, from one of his elevations, showed mankind the kingdom of California, and instead of the cry 'Get thee behind me, Satan,' they shouted, 'Go ahead!' and he had to exert himself to get there first". [2] : 261
Scholar Barbara Packer contends that Thoreau's shifting titles show his shifting pity and contempt for his contemporaries who he felt were employed in ways that degraded life or the country. [2] : 261
Amos Bronson Alcott was an American teacher, writer, philosopher, and reformer. As an educator, Alcott pioneered new ways of interacting with young students, focusing on a conversational style, and avoided traditional punishment. He hoped to perfect the human spirit and, to that end, advocated a plant-based diet. He was also an abolitionist and an advocate for women's rights.
Ralph Waldo Emerson, who went by his middle name Waldo, was an American essayist, lecturer, philosopher, abolitionist, and poet who led the Transcendentalist movement of the mid-19th century. He was seen as a champion of individualism and critical thinking, as well as a prescient critic of the countervailing pressures of society and conformity. Friedrich Nietzsche thought he was "the most gifted of the Americans", and Walt Whitman called him his "master".
Civil disobedience is the active, professed refusal of a citizen to obey certain laws, demands, orders or commands of a government. By some definitions, civil disobedience has to be nonviolent to be called "civil". Hence, civil disobedience is sometimes equated with peaceful protests or nonviolent resistance.
The Myth of Sisyphus is a 1942 philosophical essay by Albert Camus. Influenced by philosophers such as Søren Kierkegaard, Arthur Schopenhauer, and Friedrich Nietzsche, Camus introduces his philosophy of the absurd. The absurd lies in the juxtaposition between the fundamental human need to attribute meaning to life and the "unreasonable silence" of the universe in response. Camus claims that the realization of the absurd does not justify suicide, and instead requires "revolt". He then outlines several approaches to the absurd life. In the final chapter, Camus compares the absurdity of man's life with the situation of Sisyphus, a figure of Greek mythology who was condemned to repeat forever the same meaningless task of pushing a boulder up a mountain, only to see it roll down again just as it nears the top. The essay concludes, "The struggle itself towards the heights is enough to fill a man's heart. One must imagine Sisyphus happy."
Henry David Thoreau was an American naturalist, essayist, poet, and philosopher. A leading transcendentalist, he is best known for his book Walden, a reflection upon simple living in natural surroundings, and his essay "Civil Disobedience", an argument in favor of citizen disobedience against an unjust state.
Voluntaryism is used to describe the philosophy of Auberon Herbert, and later that of the authors and supporters of The Voluntaryist magazine, which supports a voluntary-funded state, meaning a lack of coercion and force in matters such as taxation.
Walden is a book by American transcendentalist writer Henry David Thoreau. The text is a reflection upon the author's simple living in natural surroundings. The work is part personal declaration of independence, social experiment, voyage of spiritual discovery, satire, and—to some degree—a manual for self-reliance.
Nonsense is a communication, via speech, writing, or any other symbolic system, that lacks any coherent meaning. In ordinary usage, nonsense is sometimes synonymous with absurdity or the ridiculous. Many poets, novelists and songwriters have used nonsense in their works, often creating entire works using it for reasons ranging from pure comic amusement or satire, to illustrating a point about language or reasoning. In the philosophy of language and philosophy of science, nonsense is distinguished from sense or meaningfulness, and attempts have been made to come up with a coherent and consistent method of distinguishing sense from nonsense. It is also an important field of study in cryptography regarding separating a signal from noise.
"Turtles all the way down" is an expression of the problem of infinite regress. The saying alludes to the mythological idea of a World Turtle that supports a flat Earth on its back. It suggests that this turtle rests on the back of an even larger turtle, which itself is part of a column of increasingly larger turtles that continues indefinitely.
Unto This Last is an essay critical of economics by John Ruskin, who published the first chapter between August and December 1860 in the monthly journal Cornhill Magazine in four articles.
Resistance to Civil Government, also called On the Duty of Civil Disobedience or Civil Disobedience for short, is an essay by American transcendentalist Henry David Thoreau that was first published in 1849. In it, Thoreau argues that individuals should not permit governments to overrule or atrophy their consciences, and that they have a duty to avoid allowing such acquiescence to enable the government to make them the agents of injustice. Thoreau was motivated in part by his repulsion of slavery and the Mexican–American War (1846–1848).
George Ripley was an American social reformer, Unitarian minister, and journalist associated with Transcendentalism. He was the founder of the short-lived Utopian community Brook Farm in West Roxbury, Massachusetts.
Roy Masters was an English-born American author, radio personality, businessman and hypnotist. He was the creator of a type of mindfulness meditation exercise, which has appeared in his books and recordings. Masters is the founder of the Oregon non-profit organization, The Foundation of Human Understanding. His forays into radio broadcasting included his own show, Advice Line, and the Talk Radio Network, a long time popular conservative talk radio syndicator.
John Elliott Cairnes was an Irish political economist. He has been described as the "last of the classical economists".
Matthew 4:10 is the tenth verse of the fourth chapter of the Gospel of Matthew in the New Testament. Jesus has rebuffed two earlier temptations by Satan. The devil has thus transported Jesus to the top of a great mountain and offered him control of the world to Jesus if he agrees to worship him. In this verse, Jesus rejects this temptation.
Walter Harding (1917–1996) was a distinguished professor of English at the State University of New York at Geneseo and internationally recognized scholar of the life and work of Henry David Thoreau. Harding was born in Bridgewater, Massachusetts, and received his B.S. from Bridgewater State College in 1939, M.A. from the University of North Carolina in 1947 and a Ph. D. from Rutgers University in 1950.
"Paradise Regained" is an essay written by Henry David Thoreau and published in 1843 in the United States Magazine and Democratic Review. It takes the form of a review of John Adolphus Etzler's book The Paradise within the Reach of all Men, without Labor, by Powers of Nature and Machinery: An Address to all intelligent men, in two parts, which had come out in a new edition the previous year. The essay amplifies such Thoreauvian themes as imploring people to self-betterment and a distrust of humanity's attempts to improve upon nature.
Sir Walter Raleigh is an essay by Henry David Thoreau that has been reconstructed from notes he wrote for an 1843 lecture and drafts of an article he was preparing for The Dial.
M: Writings ’67–’72 is a book of essays by American avant-garde composer John Cage (1912–1992), first published in 1973 by Wesleyan University Press.
A Yankee in Canada, with Anti-Slavery and Reform Papers is an anthology of works by Henry David Thoreau, edited by his sister Sophia Thoreau and his friends William Ellery Channing and Ralph Waldo Emerson. It was published in 1866, after Thoreau’s death, by Ticknor and Fields, the Boston firm that had published Walden.