Author | Janice Raymond |
---|---|
Country | United States |
Language | English |
Subjects | Gender dysphoria, Trans people, radical feminism |
Publisher | Beacon Press |
Publication date | 1979 |
Media type | Print (hardcover and paperback) |
Pages | 220 |
ISBN | 0-807-02164-4 |
OCLC | 4529467 |
301.415 | |
LC Class | RC560.C4 |
The Transsexual Empire: The Making of the She-Male is a 1979 book about transgender people by American radical feminist author and activist Janice Raymond. The book is derived from Raymond's dissertation, which was produced under the supervision of the feminist theologian Mary Daly. [1]
Raymond investigates the role of transgender people in society—particularly psychological and surgical approaches to treatment of transgender people—and argues that transgender identity reifies traditional gender stereotypes. Raymond also writes about the ways in which the medical-psychiatric complex medicalizes gender identity and about the social and political context that has helped spawn gender-affirming treatment and surgery as normal and therapeutic medicine. [2] [3] [4] [5]
Raymond maintains that the notion of transgender identity is based on the "patriarchal myths" of "male mothering" and "making of woman according to man's image". She claims this is done in order "to colonize feminist identification, culture, politics and sexuality", adding, "All transsexuals rape women's bodies by reducing the real female form to an artifact, appropriating this body for themselves ... Transsexuals merely cut off the most obvious means of invading women, so that they seem non-invasive." [6] [2] [3] [4] [5]
In 1979, the first edition of The Transsexual Empire was published by Beacon Press, a nonprofit publisher in Boston run by the Unitarian Universalist Association. In 1980, the book was published in the United Kingdom by The Women's Press. [7] In 1994, a second edition was published by Teachers College Press. [8]
The Transsexual Empire was well-received in mainstream media upon its publication[ citation needed ], with psychiatrist Thomas Szasz commenting that "[the book] has rightly seized on transsexualism as an emblem of modern society's unremitting—though increasingly concealed—antifeminism." [9] In a 1980 review, the philosopher Sarah Hoagland called it a "fecund discussion of patriarchal deception". [10]
Raymond's views on transgender people have been criticized by LGBT and feminist writers as transphobic, and constituting hate speech against transgender people. [11] [12] [13] [14]
In 1980, lesbian trans feminist Carol Riddell wrote the first feminist critique of the book, a pamphlet titled Divided Sisterhood: A Critical Review of Janice Raymond’s The Transsexual Empire, which became heavily cited in trans studies. [15] [16] In it, Riddell builds on the earlier work of trans feminists and argues the book ran counter to the emphasis placed upon subjectivity in feminist consciousness-raising, criticized its portrayal of gender identity clinics as an empire rather than institutions marginalized by the medical patriarchy which force transsexuals to conform to gender roles and suffer, and stated the book is "dangerous to transsexuals because it does not treat us as human beings at all, merely as the tools of a theory." [15] Riddell argued in 1996 that The Transsexual Empire "did not invent anti-transsexual prejudice, but it did more to justify and perpetuate it than perhaps any other book ever written." [17]
The Transsexual Empire included sections on Sandy Stone, a trans woman who had worked as a sound engineer for Olivia Records, and Christy Barsky, accusing both of creating divisiveness in women's spaces. [18] These writings have been criticized as personal attacks on these individuals. [19] In 1987, Stone wrote "The Empire Strikes Back: A Posttranssexual Manifesto", a foundational text of transgender studies, in response to The Transsexual Empire. [20] [21]
Natalie Washington called The Transsexual Empire a "book [...] so influential on modern anti-trans movements, in which [Raymond] suggests 'the problem of transsexualism would best be served by morally mandating it out of existence'" [22]
The word cisgender describes a person whose gender identity corresponds to their sex assigned at birth, i.e., someone who is not transgender. The prefix cis- is Latin and means on this side of. The term cisgender was coined in 1994 as an antonym to transgender, and entered into dictionaries starting in 2015 as a result of changes in social discourse about gender. The term has been and continues to be controversial and subject to critique.
Transphobia consists of negative attitudes, feelings, or actions towards transgender people or transness in general. Transphobia can include fear, aversion, hatred, violence or anger towards people who do not conform to social gender roles. Transphobia is a type of prejudice and discrimination, similar to racism, sexism, or ableism, and it is closely associated with homophobia. Transgender people of color can experience many different forms of discrimination simultaneously.
Transfeminism, or trans feminism, is a branch of feminism focused on transgender women and informed by transgender studies. Transfeminism focuses on the effects of transmisogyny and patriarchy on trans women. It is related to the broader field of queer theory. The term was popularized by Emi Koyama in The Transfeminist Manifesto.
Sexual attraction to transgender people has been the subject of scientific study and social commentary. Psychologists have researched sexual attraction toward trans women, trans men, cross dressers, non-binary people, and a combination of these. Publications in the field of transgender studies have investigated the attraction transgender individuals can feel for each other. The people who feel this attraction to transgender people name their attraction in different ways.
Janice G. Raymond is an American lesbian radical feminist and professor emerita of women's studies and medical ethics at the University of Massachusetts Amherst. She is known for her work against violence, sexual exploitation, and medical abuse of women, and for her controversial work denouncing transsexuality.
The American-Canadian sexologist Ray Blanchard proposed a psychological typology of gender dysphoria, transsexualism, and fetishistic transvestism in a series of academic papers through the 1980s and 1990s. Building on the work of earlier researchers, including his colleague Kurt Freund, Blanchard categorized trans women into two groups: homosexual transsexuals who are attracted exclusively to men and are feminine in both behavior and appearance; and autogynephilic transsexuals who experience sexual arousal at the idea of having a female body. Blanchard and his supporters argue that the typology explains differences between the two groups in childhood gender nonconformity, sexual orientation, history of sexual fetishism, and age of transition.
The Sex Orientation Scale (SOS) was Harry Benjamin's attempt to classify and understand various forms and subtypes of transvestism and transsexualism in biological males, published in 1966. It was a seven-point scale ; it was analogous to the Kinsey Scale as it relates to sexual orientation, which also had seven categories.
Allucquére Rosanne "Sandy" Stone is an American academic theorist, media theorist, author, and performance artist. She is an Associate Professor Emerita at the University of Texas at Austin where she was the Founding Director of the Advanced Communication Technologies Laboratory (ACTLab) and the New Media Initiative in the department of Radio-TV-Film. Stone has worked in and written about film, music, experimental neurology, writing, engineering, and computer programming. Stone is transgender and is considered a founder of the academic discipline of transgender studies.
Del LaGrace Volcano is an American artist, performer, and activist from California. A formally trained photographer, Volcano's work includes installation, performance and film and interrogates the performance of gender on several levels, especially the performance of masculinity and femininity.
Womyn-born womyn (WBW) is a term developed during second-wave feminism to designate women who were assigned female at birth, were raised as girls, and identify as women. The policy is noted for exclusion of trans women. Third-wave feminism and fourth-wave feminism have generally done away with the idea of WBW.
In the Indian subcontinent, a kothi is a term for a man or boy who takes on an "effeminate" role in same-sex relationships, often with a desire to be the receptive partner in sexual intercourse. The origins of the term are unclear. The original meaning was intended as a slur, similar to "fag" or "sissy." Local equivalents include durani (Kolkata), menaka (Cochin), meti (Nepal), and zenana (Pakistan). The male partners who perform the penetrative acts are known as panthi.
Transmisogyny, otherwise known as trans-misogyny and transphobic misogyny, is the intersection of transphobia and misogyny as experienced by trans women and transfeminine people. The term was coined by Julia Serano in her 2007 book Whipping Girl to describe a particular form of oppression experienced by trans women. In an interview with The New York Times, Serano explores the roots of transmisogyny as a critique of feminine gender expressions which are "ridiculed in comparison to masculine interests and gender expression."
Feminist views on transgender topics vary widely.
Transgender studies, also called trans studies or trans* studies, is an interdisciplinary field of academic research dedicated to the study of gender identity, gender expression, and gender embodiment, as well as to the study of various issues of relevance to transgender and gender variant populations. Interdisciplinary subfields of transgender studies include applied transgender studies, transgender history, transgender literature, transgender media studies, transgender anthropology and archaeology, transgender psychology, and transgender health. The research theories within transgender studies focus on cultural presentations, political movements, social organizations and the lived experience of various forms of gender nonconformity. The discipline emerged in the early 1990s in close connection to queer theory. Non-transgender-identified peoples are often also included under the "trans" umbrella for transgender studies, such as intersex people, crossdressers, drag artists, third gender individuals, and genderqueer people.
TERF is an acronym for trans-exclusionary radical feminist. First recorded in 2008, the term TERF was originally used to distinguish transgender-inclusive feminists from a group of radical feminists and social conservatives who reject the position that trans women are women, including trans women in women's spaces, and transgender rights legislation. Trans-inclusive feminists assert that these ideas and positions are transphobic and discriminatory towards transgender people. The use of the term TERF has since broadened to include reference to people with trans-exclusionary views who are not necessarily involved with radical feminism.
Feminist metaphysics aims to question how inquiries and answers in the field of metaphysics have supported sexism. Feminist metaphysics overlaps with fields such as the philosophy of mind and philosophy of self. Feminist metaphysicians such as Sally Haslanger, Ásta, and Judith Butler have sought to explain the nature of gender in the interest of advancing feminist goals.
TSQ: Transgender Studies Quarterly is a quarterly peer-reviewed academic journal covering transgender studies, with an emphasis on cultural studies and the humanities. Established in 2014 and published by Duke University Press, it is the first non-medical journal about transgender studies.
"The Empire Strikes Back: A Posttranssexual Manifesto" is a 1987 essay written by Sandy Stone. Stone's essay is considered to be the founding text of transgender studies in academia, with other critical transgender works emerging after it. The essay examines how transgender women have historically been viewed, studied, and treated by the western medical establishment.
Topside Press was an independent publisher of trans and feminist literature based in Brooklyn, New York that operated from 2011 to 2017. The press published fiction, memoirs, short story collections, poetry, and non-fiction by trans authors, for trans readers, and about trans characters. It is often credited as an important contributor to the "trans literary renaissance."
Carol S. Riddell is a British feminist and socialist sociologist and transgender lesbian who was active in the UK Women's liberation movement in the 1970s. She is known for authoring Divided Sisterhood, the first feminist critique of Janice Raymond's book The Transsexual Empire.
Moreover, it is not hyperbole to say that Empire has been responsible for the deaths of untold numbers of transsexuals. If the anti-equality forces of the 198O's which picked up her transphobia...
[...]Janice Raymond (who, in addition to writing the anti-trans screed The Transexual Empire, tried to convince the National Center for Health Care Technology to deny transsexuals the right to hormones and surgery)[...]
The Transsexual Empire has become the archetypal articulation of radical feminist hostility to transsexuality and has had a persistent influence on feminist perceptions of transgender.