The Two Cultures

Last updated

The Two Cultures
TheTwoCultures.jpg
Author C. P. Snow
SubjectScience
GenreNon-fiction
Published1959
Publisher Oxford University Press

"The Two Cultures" [1] is the first part of an influential 1959 Rede Lecture by British scientist and novelist C. P. Snow which were published in book form as The Two Cultures and the Scientific Revolution the same year. [2] [3] Its thesis was that science and the humanities which represented "the intellectual life of the whole of western society" had become split into "two cultures" and that this division was a major handicap to both in solving the world's problems.

Contents

The lecture

The talk was delivered 7 May 1959 in the Senate House, Cambridge, and subsequently published as The Two Cultures and the Scientific Revolution. The lecture and book expanded upon an article by Snow published in the New Statesman of 6 October 1956, also entitled "The Two Cultures". [4] Published in book form, Snow's lecture was widely read and discussed on both sides of the Atlantic, leading him to write a 1963 follow-up, The Two Cultures: And a Second Look: An Expanded Version of The Two Cultures and the Scientific Revolution. [5]

Snow's position can be summed up by an often-repeated part of the essay:

A good many times I have been present at gatherings of people who, by the standards of the traditional culture, are thought highly educated and who have with considerable gusto been expressing their incredulity at the illiteracy of scientists. Once or twice I have been provoked and have asked the company how many of them could describe the Second Law of Thermodynamics. The response was cold: it was also negative. Yet I was asking something which is the scientific equivalent of: Have you read a work of Shakespeare's? [6] I now believe that if I had asked an even simpler question – such as, What do you mean by mass, or acceleration, which is the scientific equivalent of saying, Can you read? – not more than one in ten of the highly educated would have felt that I was speaking the same language. So the great edifice of modern physics goes up, and the majority of the cleverest people in the western world have about as much insight into it as their neolithic ancestors would have had. [6]

In 2008, The Times Literary Supplement included The Two Cultures and the Scientific Revolution in its list of the 100 books that most influenced Western public discourse since the Second World War. [3]

Snow's Rede Lecture condemned the British educational system as having, since the Victorian era, over-rewarded the humanities (especially Latin and Greek) at the expense of scientific and engineering education, despite such achievements having been so decisive in winning the Second World War for the Allies. [7] This in practice deprived British elites (in politics, administration, and industry) of adequate preparation to manage the modern scientific world. By contrast, Snow said, German and American schools sought to prepare their citizens equally in the sciences and humanities, and better scientific teaching enabled these countries' rulers to compete more effectively in a scientific age. Later discussion of The Two Cultures tended to obscure Snow's initial focus on differences between British systems (of both schooling and social class) and those of competing countries. [7]

Implications and influence

The literary critic F. R. Leavis called Snow a "public relations man" for the scientific establishment in his essay Two Cultures?: The Significance of C. P. Snow, published in The Spectator in 1962. The article attracted a great deal of negative correspondence in the magazine's letters pages. [8]

In his 1963 book Snow appeared to revise his thinking and was more optimistic about the potential of a mediating third culture. This concept was later picked up in John Brockman's The Third Culture: Beyond the Scientific Revolution . Introducing a reprint of The Two Cultures, Stefan Collini has argued that the passage of time has done much to reduce the cultural divide Snow noticed, but has not removed it entirely.[ citation needed ]

Stephen Jay Gould's The Hedgehog, the Fox, and the Magister's Pox provides a different perspective. Assuming the dialectical interpretation, it argues that Snow's concept of "two cultures" is not only off the mark, it is a damaging and short-sighted viewpoint, and that it has perhaps led to decades of unnecessary fence-building.

Simon Critchley, in Continental Philosophy: A Very Short Introduction suggests: [9]

[Snow] diagnosed the loss of a common culture and the emergence of two distinct cultures: those represented by scientists on the one hand and those Snow termed 'literary intellectuals' on the other. If the former are in favour of social reform and progress through science, technology and industry, then intellectuals are what Snow terms 'natural Luddites' in their understanding of and sympathy for advanced industrial society. In Mill's terms, the division is between Benthamites and Coleridgeans.

That is, Critchley argues that what Snow said represents a resurfacing of a discussion current in the mid-nineteenth century. Critchley describes the Leavis contribution to the making of a controversy as "a vicious ad hominem attack"; going on to describe the debate as "a familiar clash in English cultural history" citing also T. H. Huxley and Matthew Arnold. [10] [11]

In his opening address at the Munich Security Conference in January 2014, the Estonian president Toomas Hendrik Ilves said that the current problems related to security and freedom in cyberspace are the culmination of absence of dialogue between "the two cultures": "Today, bereft of understanding of fundamental issues and writings in the development of liberal democracy, computer geeks devise ever better ways to track people... simply because they can and it's cool. Humanists on the other hand do not understand the underlying technology and are convinced, for example, that tracking meta-data means the government reads their emails." [12]

Antecedents

Contrasting scientific and humanistic knowledge is a repetition of the Methodenstreit of 1890 German universities. [13] A quarrel in 1911 between Benedetto Croce and Giovanni Gentile on the one hand and Federigo Enriques on the other one is believed to have had enduring effects in the separation of the two cultures in Italy and to the predominance of the views of (objective) idealism over those of (logical) positivism. [14] In the social sciences it is also commonly proposed as the quarrel of positivism versus interpretivism. [13]

See also

Related Research Articles

<span class="mw-page-title-main">Logical positivism</span> Movement in Western philosophy

Logical positivism, later called logical empiricism, and both of which together are also known as neopositivism, is a movement whose central thesis is the verification principle. This theory of knowledge asserted that only statements verifiable through direct observation or logical proof are meaningful in terms of conveying truth value, information or factual content. Starting in the late 1920s, groups of philosophers, scientists, and mathematicians formed the Berlin Circle and the Vienna Circle, which, in these two cities, would propound the ideas of logical positivism.

A paradigm shift is a fundamental change in the basic concepts and experimental practices of a scientific discipline. It is a concept in the philosophy of science that was introduced and brought into the common lexicon by the American physicist and philosopher Thomas Kuhn. Even though Kuhn restricted the use of the term to the natural sciences, the concept of a paradigm shift has also been used in numerous non-scientific contexts to describe a profound change in a fundamental model or perception of events.

<span class="mw-page-title-main">Social science</span> Branch of science that studies society and its relationships

Social science is one of the branches of science, devoted to the study of societies and the relationships among individuals within those societies. The term was formerly used to refer to the field of sociology, the original "science of society", established in the 19th century. In addition to sociology, it now encompasses a wide array of academic disciplines, including anthropology, archaeology, economics, human geography, linguistics, management science, communication science and political science.

<span class="mw-page-title-main">C. P. Snow</span> English novelist and physical chemist (1905–1980)

Charles Percy Snow, Baron Snow, was an English novelist and physical chemist who also served in several important positions in the British Civil Service and briefly in the UK government. He is best known for his series of novels known collectively as Strangers and Brothers, and for The Two Cultures, a 1959 lecture in which he laments the gulf between scientists and "literary intellectuals".

<span class="mw-page-title-main">Matthew Arnold</span> English poet and cultural critic (1822–1888)

Matthew Arnold was an English poet and cultural critic who worked as an inspector of schools. He was the son of Thomas Arnold, the celebrated headmaster of Rugby School, and brother to both Tom Arnold, literary professor, and William Delafield Arnold, novelist and colonial administrator. Matthew Arnold has been characterised as a sage writer, a type of writer who chastises and instructs the reader on contemporary social issues. He was also an inspector of schools for thirty-five years, and supported the concept of state-regulated secondary education.

<span class="mw-page-title-main">Vienna Circle</span> 1924–1936 group of philosophers and scientists

The Vienna Circle of logical empiricism was a group of elite philosophers and scientists drawn from the natural and social sciences, logic and mathematics who met regularly from 1924 to 1936 at the University of Vienna, chaired by Moritz Schlick. The Vienna Circle had a profound influence on 20th-century philosophy, especially philosophy of science and analytic philosophy.

<span class="mw-page-title-main">F. R. Leavis</span> English literary critic

Frank Raymond "F. R." Leavis was an English literary critic of the early-to-mid-twentieth century. He taught for much of his career at Downing College, Cambridge, and later at the University of York.

The science wars were a series of scholarly and public discussions in the 1990s over the social place of science in making authoritative claims about the world. HighBeam Encyclopedia, citing the Encyclopedia of Science and Religion, defines the science wars as the discussions about the "way the sciences are related to or incarnated in culture, history, and practice[...] [which] came to be called a 'war' in the mid 1990s because of a strong polarization over questions of legitimacy and authority. One side [...] is concerned with defending the authority of science as rooted in objective evidence and rational procedures. The other side argues that it is legitimate and fruitful to study the sciences as institutions and social-technical networks whose development is influenced by linguistics, economics, politics, and other factors surrounding formally rational procedures and isolated established facts."

<span class="mw-page-title-main">Postpositivism</span> Metatheoretical stance on scientific inquiry

Postpositivism or postempiricism is a metatheoretical stance that critiques and amends positivism and has impacted theories and practices across philosophy, social sciences, and various models of scientific inquiry. While positivists emphasize independence between the researcher and the researched person, postpositivists argue that theories, hypotheses, background knowledge and values of the researcher can influence what is observed. Postpositivists pursue objectivity by recognizing the possible effects of biases. While positivists emphasize quantitative methods, postpositivists consider both quantitative and qualitative methods to be valid approaches.

<span class="mw-page-title-main">Quarrel of the Ancients and the Moderns</span> Literary and artistic debate that started in the 17th century

The Quarrel of the Ancients and the Moderns was a debate about literary and artistic merit, which expanded from the original debaters to the members of the Académie Française and the French literary community in the 17th century.

<span class="mw-page-title-main">Positivism</span> Empiricist philosophical theory

Positivism is a philosophical school that holds that all genuine knowledge is either true by definition or positive—meaning a posteriori facts derived by reason and logic from sensory experience. Other ways of knowing, such as intuition, introspection, or religious faith, are rejected or considered meaningless.

Objectivity in science is an attempt to uncover truths about the natural world by eliminating personal biases, emotions, and false beliefs. It is often linked to observation as part of the scientific method. It is thus intimately related to the aim of testability and reproducibility. To be considered objective, the results of measurement must be communicated from person to person, and then demonstrated for third parties, as an advance in a collective understanding of the world. Such demonstrable knowledge has ordinarily conferred demonstrable powers of prediction or technology.

The Merton thesis is an argument about the nature of early experimental science proposed by Robert K. Merton. Similar to Max Weber's famous claim on the link between Protestant work ethic and the capitalist economy, Merton argued for a similar positive correlation between the rise of Protestant Pietism and early experimental science. The Merton thesis has resulted in continuous debates.

<i>The Hedgehog, the Fox, and the Magisters Pox</i>

The Hedgehog, the Fox, and the Magister's Pox (2003) is Stephen Jay Gould's posthumous volume exploring the historically complex relationship between the sciences and the humanities in a scholarly discourse.

1962 in philosophy

<span class="mw-page-title-main">Zaki Naguib Mahmoud</span> Egyptian philosopher (1905-1993)

Zaki Naguib Mahmoud was an Egyptian intellectual and thinker, and is considered a pioneer in modern Arabic philosophical thought. He was described by Abbas Mahmoud al-Akkad as "the philosopher of authors and author of philosophers". Mahmoud adhered to logical positivism and adopted science interpretation with social motivations to reconcile the Arab tradition with modernism. Mahmoud defines the "Arab tradition" as the configuration of techniques by which our ancestors lived, and he viewed logical positivism as the spirit of "Modernism".

Stefan Collini is an English literary critic and academic who is Professor of English Literature and Intellectual History at the University of Cambridge and an Emeritus Fellow of Clare Hall. He has contributed essays to such publications as The Times Literary Supplement, The Nation and the London Review of Books. He completed his undergraduate degree and PhD at Jesus College, Cambridge, and also completed a master's degree at Yale University.

<span class="mw-page-title-main">Criticism of science</span> Critical observation of science

Criticism of science addresses problems within science in order to improve science as a whole and its role in society. Criticisms come from philosophy, from social movements like feminism, and from within science itself.

The value judgment controversy (German:Werturteilsstreit) is a Methodenstreit, a quarrel in German sociology and economics, around the question whether the social sciences are a normative obligatory statement in politics and its measures applied in political actions, and whether their measures can be justified scientifically.

A literary feud is a conflict or quarrel between well-known writers, usually conducted in public view by way of published letters, speeches, lectures, and interviews. In the book Literary Feuds, Anthony Arthur describes why readers might be interested in the conflicts between writers: "we wonder how people who so vividly describe human failure can themselves fall short of perfection."

References

  1. Snow, Charles Percy (1959), "The Two Cultures (The Rede Lecture)".
  2. Snow, Charles Percy (2001) [1959]. The Two Cultures . London: Cambridge University Press. p.  3. ISBN   978-0-521-45730-9.
  3. 1 2 "The hundred most influential books since the war". The Times. London. 30 December 2008.
  4. Snow 2013.
  5. Snow, Charles Percy (1963). The Two Cultures: And a Second Look: An Expanded Version of The Two Cultures and the Scientific Revolution. Cambridge University Press.
  6. 1 2 "Across the Great Divide". Nature Physics. 5 (5): 309. 2009. Bibcode:2009NatPh...5..309.. doi: 10.1038/nphys1258 .
  7. 1 2 Jardine, Lisa (2010). "CP Snow's Two Cultures Revisited" (PDF). Christ's College Magazine: 48–57. Archived from the original (PDF) on 17 April 2012. Retrieved 13 February 2012. Jardine's 2009 C. P. Snow Lecture honored the 50th anniversary of Snow's Rede Lecture. She places Snow's lecture into its historical context, and emphasizes the expansion of certain elements of the Rede Lecture in Snow's Godkin Lectures at Harvard University in 1960. These were ultimately published as Science and Government . New American Library. 1962.
  8. Kimball, Roger (12 February 1994). "The Two Cultures' today: On the C. P. Snow–F. R. Leavis controversy". The New Criterion .
  9. Critchley 2001, p.  49.
  10. Critchley 2001, p. 51.
  11. Collini 1993, p. xxxv.
  12. Ilves, Toomas Hendrik: "Rebooting Trust? Freedom vs Security in Cyberspace Archived 23 February 2014 at the Wayback Machine " Opening address at Munich Security Conference Cyber 31 January 2014. 31.01.2014.
  13. 1 2 Brint, Steven G (2002), The Future of the City of Intellect: The Changing American University, Stanford University Press, pp. 212–3, ISBN   9780804745314, positivism-versus-interpretation language [...] these fractal distinctions are generally quite old. Most of them have been around at least since the celebrated Methodenstreit of the German universities in the late nineteenth century. CP Snow's "two cultures" argument captures a later instantiation of them. [...] In negotiating the complexities of social scientific and humanistic knowledge, it is extremely helpful to have a dichotomy like positivism versus interpretation, because it saves our having to remember the exact degree of positivism of any scholarly group. [...] Every single social science discipline has internal debates about positivism/interpretation, narrative/analysis, and so on. The narrative/analytic debate may look very different in economics, anthropology, and English. But underneath all the surface differences it is quite similar.
  14. Dauben, Joseph W.; Scriba, Christoph J. (2002). Writing the History of Mathematics: Its Historical Development. Springer Science & Business Media. p. 422. ISBN   978-3-7643-6167-9.

Further reading