Anarchism and violence have a contentious relationship within popular thought, owing to traditions of anarchist history such as violent revolution, terrorism, assassination attempts and propaganda of the deed. Propaganda of the deed, or attentát, was espoused by leading anarchists in the late 19th century and was associated with a number of incidents of political violence. Anarchist thought, however, is quite diverse on the question of violence. Where some anarchists have opposed coercive means on the basis of coherence, others have supported acts of violent revolution as a path toward anarchy. Anarcho-pacifism is a school of thought within anarchism which rejects all violence.
Satyagraha, or "holding firmly to truth", or "truth force", is a particular form of nonviolent resistance or civil resistance. Someone who practises satyagraha is a satyagrahi.
Nonviolence is the personal practice of not causing harm to one's self and others under every condition. It may come from the belief that hurting people, animals and/or the environment is unnecessary to achieve an outcome and it may refer to a general philosophy of abstention from violence. It may be based on moral, religious or spiritual principles, but also the reasons for it may be purely strategic or pragmatic.
Anarcho-pacifism, also referred to as anarchist pacifism and pacifist anarchism, is an anarchist school of thought that advocates for the use of peaceful, non-violent forms of resistance in the struggle for social change. Anarcho-pacifism rejects the principle of violence which is seen as a form of power and therefore as contradictory to key anarchist ideals such as the rejection of hierarchy and dominance. Many anarcho-pacifists are also Christian anarchists, who reject war and the use of violence.
Gene Sharp was an American political scientist. He was the founder of the Albert Einstein Institution, a non-profit organization dedicated to advancing the study of nonviolent action, and professor of political science at the University of Massachusetts Dartmouth. He was known for his extensive writings on nonviolent struggle, which have influenced numerous anti-government resistance movements around the world. Unofficial sources have claimed that Sharp was nominated for the Nobel Peace Prize in 2015, and had previously been nominated three times, in 2009, 2012 and 2013. Sharp was widely considered the favorite for the 2012 award. In 2011, he was awarded the El-Hibri Peace Education Prize. In 2012, he was a recipient of the Right Livelihood Award for "developing and articulating the core principles and strategies of nonviolent resistance and supporting their practical implementation in conflict areas around the world", as well as the Distinguished Lifetime Democracy Award.
The non-cooperation movement was a political campaign launched on 4 September 1920, by Mahatma Gandhi to have Indians revoke their cooperation from the British government, with the aim of inducing the British to grant self-governance and full independence to India.
Nonresistance is "the practice or principle of not resisting authority, even when it is unjustly exercised". At its core is discouragement of, even opposition to, physical resistance to an enemy. It is considered as a form of principled nonviolence or pacifism which rejects all physical violence, whether exercised on individual, group, state or international levels. Practitioners of nonresistance may refuse to retaliate against an opponent or offer any form of self-defense. Nonresistance is often associated with particular religious groups.
A nonviolent revolution is a revolution conducted primarily by unarmed civilians using tactics of civil resistance, including various forms of nonviolent protest, to bring about the departure of governments seen as entrenched and authoritarian without the use or threat of violence. While many campaigns of civil resistance are intended for much more limited goals than revolution, generally a nonviolent revolution is characterized by simultaneous advocacy of democracy, human rights, and national independence in the country concerned.
Gandhism is a body of ideas that describes the inspiration, vision, and the life work of Mahatma Gandhi. It is particularly associated with his contributions to the idea of nonviolent resistance, sometimes also called civil resistance. The two pillars of Gandhism are truth and nonviolence.
Richard Bartlett Gregg (1885–1974) was an American social philosopher said to be "the first American to develop a substantial theory of nonviolent resistance" based on the teachings of Mohandas K. Gandhi, and so influenced the thinking of Martin Luther King Jr., Aldous Huxley, civil-rights theorist Bayard Rustin, the pacifist and socialist reformer Jessie Wallace Hughan, and the Peace Pledge Union.
The Quit India speech is a speech made by Mahatma Gandhi on 8 August 1942, on the eve of the Quit India movement. He called for determined, but passive resistance that signified the certitude that Gandhi foresaw for the movement, best described by his call to Do or Die. His speech was issued at the Gowalia Tank Maidan park in Bombay, since renamed August Kranti Maidan. However, almost the entire Congress leadership, and not merely at the national level, was put into confinement less than twenty-four hours after Gandhi's speech, and the greater number of the Congress leaders were to spend the rest of the war in jail. Gandhi made this speech to help India gain independence.
Civil resistance is political action that relies on the use of nonviolent resistance by civil groups to challenge a particular power, force, policy or regime. Civil resistance operates through appeals to the adversary, pressure and coercion: it can involve systematic attempts to undermine or expose the adversary's sources of power, both domestic and international. Forms of action have included demonstrations, vigils and petitions; strikes, go-slows, boycotts and emigration movements; and sit-ins, occupations, and the creation of parallel institutions of government.
James Hamilton Tully is a Canadian philosopher who is the Distinguished Professor Emeritus of Political Science, Law, Indigenous Governance and Philosophy at the University of Victoria, Canada. Tully is also a Fellow of the Royal Society of Canada and Emeritus Fellow of the Trudeau Foundation.
Nonviolent resistance (NVR), or nonviolent action, is the practice of achieving goals such as social change through symbolic protests, civil disobedience, economic or political noncooperation, satyagraha, or other methods, while being nonviolent. This type of action highlights the desires of an individual or group that feels that something needs to change to improve the current condition of the resisting person or group.
Different Muslim movements through history had linked pacifism with Muslim theology. However, warfare has been an integral part of Islamic history both for the defense and the spread of the faith since the time of Muhammad.
Aldo Capitini was an Italian philosopher, poet, political activist, anti-Fascist and educator. He was one of the first Italians to take up and develop Mahatma Gandhi's theories of nonviolence and was known as "the Italian Gandhi".
The Centre for Applied Nonviolent Action and Strategies(CANVAS) is a non-profit, non-governmental, educational institution focused on the use of nonviolent conflict, based in Belgrade, Serbia. It was founded in 2004 by Srđa Popović and the CEO of Orion Telecom, Slobodan Đinović. Both were former members of the Serbian youth resistance movement, Otpor!, which supported the overthrow of Slobodan Milošević in October 2000. Drawing upon the Serbian experience, CANVAS seeks to educate pro-democracy activists around the world in what it regards as the universal principles for success in nonviolent struggle.
Direct action originated as a political activist term for economic and political acts in which the actors use their power to directly reach certain goals of interest; in contrast to those actions that appeal to others ; by, for example, revealing an existing problem, using physical violence, highlighting an alternative, or demonstrating a possible solution.
On Revolution is a 1963 book by political theorist Hannah Arendt. Arendt presents a comparison of two of the main revolutions of the eighteenth century, the American and French Revolutions.
Crises of the Republic is an anthology of four essays by Hannah Arendt, dealing with contemporary American politics and the crises it faced in the 1960s and 1970s, published in 1972.
