Thirtha Prabandha is one of the main Sanskrit works by Sri Vadiraja Swamy, the 16th century Dvaita philosopher and saint. The document is written in the form of a travelogue and contains descriptions of pilgrim centers throughout India.
The work comprises 235 shlokas and is divided into 4 chapters, one for each direction. Sri Vadiraja Swamy composed this document during his extensive pilgrimage throughout India. The shlokas, in addition to describing the places, also provides information on the sacredness of the places and praises the deities.
Thirtha Prabandha is held in high esteem amongst practising Madhvas and a recitation of all the shlokas is considered equal to an actual pilgrimage covering all the mentioned places.
Koodli, also spelled Kudli or Kudali, is a small historic village in Shimoga District, in the Indian state of Karnataka. It is at the sangam (confluence) of two rivers, the Tunga River and Bhadra River at nearly 1,200 metres (3,937 ft). They meet here to give rise to the Tungabhadra River, a tributary of the Krishna river. Their valleys host many architectural sites. The village was a much larger town and pilgrimage center before the 14th-century, one destroyed during the Islamic-Hindu wars that followed. Important temples and their ruins here include the Sangamesvara temple, Ramesvara temple, Sri Chintamani Narasimha temple, Sringeri Vediki temple, Vishwakarma temple, Sharadamba temple, Amma Devasthana, and the Brahmeswara temple. Other scattered ruins of unknown temples are also found here.
Raghavendra Tirtha was a Hindu scholar, theologian and saint. He was also known as Sudha Parimalacharya. His diverse oeuvre include commentaries on the works of Madhva, Jayatirtha and Vyasatirtha, interpretation of the Principal Upanishads from the standpoint of Dvaita and a treatise on Purva Mimamsa. He served as the pontiff of matha at Kumbakonam from 1621 to 1671. Sri Raghavendra Swamy was also an accomplished player of the Veena and he composed several songs under the name of Venu Gopala. His shrine at Mantralayam attracts lakhs of visitors every year.
Mulabagilu is a town and taluk headquarters of Mulabagilu taluk in the Kolar district in the state of Karnataka, India. It lies just off the National Highway 75 as the easternmost town of the state and a hill landmark.
Kollur Mookambika Temple is located at Kollur in Byndoor, Taluk of Udupi District in the region of Tulunadu and in the state of Karnataka, India. It is a Hindu temple dedicated to the Mother Goddess known as Mookambika Devi. It is situated in the foothills of Kodachadri hills, on the southern bank of Souparnika River. Being situated in the land between Gokarna and Kanyakumari, believed to be created by sage Parashurama. The main deity of the temple is a swayambhu (self-born) jyotirlinga with a golden line cutting it into half, in which the left half represents Tridevis, and the right half represents Trimurtis. Along with this, a four-handed panchaloha idol of Goddess Mookambika is also installed. There are sub-shrines for Ganapathi, Subrahmanya, Shiva, Vishnu, Virabhadra, Hanuman and Snake gods in the temple. Rathotsava in the month of Phalguna and Navaratri in the month of Ashwina are the main festivals in this temple. Goddess Mookambika is said to be the name given to Goddess Shakti after she killed the demon Mookasura.
The Skanda Purana is the largest Mahāpurāṇa, a genre of eighteen Hindu religious texts. The text contains over 81,000 verses, and is of Kaumara literature, titled after Skanda, a son of Shiva and Parvati, who is also known as Murugan. While the text is named after Skanda, he does not feature either more or less prominently in this text than in other Shiva-related Puranas. The text has been an important historical record and influence on the Hindu traditions related to the war-god Skanda.
Devi Kanya Kumari is the manifestation of Mahadevi in the form of an adolescent girl child. Devi is also known as Shrī Bāla Bhadra or Shrī Bāla. She is popularly known as "Shakti" "Devi". The Bhagavathi Kumari Amman Temple is located in Kanyakumari in Tamil Nadu, at the southern tip of main land India, there by located on the confluence of the Bay of Bengal, the Arabian Sea, and the Indian Ocean. She is also known by several other names, including Kanya Devi and Devi Kumari. She is also worshiped as an incarnation of the goddess Bhadrakali by her devotees. Sage Parashurama is said to have performed the consecration of the temple. The goddess is believed to be the one who removes rigidity of the mind; devotees usually feel the tears in their eyes or even inside their mind when they pray to the goddess in devotion and contemplation.
Vyāsatīrtha, also called Vyasaraja or Chandrikacharya, was a Hindu philosopher, scholar, polemicist, commentator and poet belonging to the Madhwacharya's Dvaita order of Vedanta. As the patron saint of the Vijayanagara Empire, Vyasatirtha was at the forefront of a golden age in Dvaita which saw new developments in dialectical thought, growth of the Haridasa literature under bards like Purandara Dasa and Kanaka Dasa and an amplified spread of Dvaita across the subcontinent. Three of his polemically themed doxographical works Nyayamruta, Tatparya Chandrika and Tarka Tandava documented and critiqued an encyclopaedic range of sub-philosophies in Advaita, Visistadvaita, Mahayana Buddhism, Mimamsa and Nyaya, revealing internal contradictions and fallacies. His Nyayamruta caused a significant stir in the Advaita community across the country requiring a rebuttal by Madhusudhana Saraswati through his text, Advaitasiddhi. He is considered as an amsha of Prahlada.
Sri Jayatirtha, also known asTeekacharya, was a Hindu philosopher, dialectician, polemicist and the sixth pontiff of Madhvacharya Peetha from. He is considered to be one of the most important seers in the history of Dvaita school of thought on account of his sound elucidations of the works of Madhvacharya. He is credited with structuring the philosophical aspects of Dvaita and through his polemical works, elevating it to an equal footing with the contemporary schools of thought. Along with Madhva and Vyasatirtha, he is venerated as one of the three great spiritual sages, or munitraya of Dvaita. Jayatirtha is an incarnation of Indra with amsha of Adi Sesha.
Sri Vadiraja Tirtharu was a Dvaita philosopher, poet, traveller and mystic. A polymath of his time, he authored many works, often polemical, on Madhva theology and metaphysics. Additionally, he composed numerous poems and as the pontiff of Sodhe Mutt, renovated the temple complex at Udupi and established the Paryaya system of worship. He is also credited with enriching the Kannada literature of the time by translating Madhvacharya's works to Kannada, giving impetus and contributing to the Haridasa movement. His works are characterised by their poetic flourishes, incisive wit and humour.
Varadharaja Perumal Temple or Hastagiri or Attiyuran is a Hindu temple dedicated to Vishnu located in the holy city of Kanchipuram, Tamil Nadu, India. It is one of the Divya Desams, the 108 temples of Vishnu believed to have been visited by the 12 poet saints, or Alwars. It is located in a suburb of Kanchipuram known as the Vishnu Kanchi that is a home for many famous Vishnu temples. One of the greatest Hindu scholars of Vaishnava Vishishtadvaita philosophy, Ramanuja is believed to have resided in this temple.
Pajaka is a village in Udupi Taluk and district of Karnataka state in India. Pajaka is the place where Dvaita philosopher Sri Madhvacharya was born. The place is near Kunjarugiri Durga temple.
Over the years, there have been many philosophers, writers and other literary figures who have contributed to the Dvaita school of thought, founded by Sri Madhvacharya.
Sri Vishwesha Tirtharu, officially known as Śrī Śrī 108 Śrī Viśveśa-tīrtha Śrīpādaṅgaḷavaru Kannada: ಶ್ರೀ ಶ್ರೀ ೧೦೮ ಶ್ರೀ ವಿಶ್ವೇಶತೀರ್ಥ ಶ್ರೀಪಾದಂಗಳವರು, was an Indian Hindu guru, saint and presiding swamiji of the Sri Pejavara Adokshaja Matha, one of the Ashta Mathas belonging to the Dvaita school of philosophy founded by Sri Madhvacharya. Sri Vishvesha Tirtharu was the 32nd in the lineage of the Pejavara matha, starting from Sri Adhokshaja Tirtharu, who was one of the direct disciples of Sri Madhvacharya. He was the honorary president of Vishva Tulu Sammelana. He had established Poornaprajna Vidyapeetha in Bangalore which has completed over 63 years. Many scholars are trained here on Vedanta. He has also conducted 38 Nyayasudamangalas - graduations for Poornaprajna Vidyapeetha students. He was awarded the Padma Vibhushan India's second highest civilian award posthumously in 2020 for his work and service towards the society.
Puthige Matha or Puttige Mutt in some records and literature is a Madhwa Vaishnava monastery. It is one of the Ashta Mathas of Udupi founded by Dvaita philosopher Madhvacharya of Udupi. The first pontiff of Puttige matha was Sri Upendra Tirtha, who was a direct disciple of Sri Madhvacharya, the founder of the Dvaita school of philosophy. The main idols worshipped in the Puttige matha are that of Panduranga (Vittala), which was given to Sri Upendra Tirtha by Sri Madhvacharya. Till date, there have been 29 pontiffs who have headed the matha.
The Char Dham is a set of four pilgrimage sites in India. It is believed that visiting these sites helps achieve moksha (salvation). The four Dhams are, Badrinath, Dwarka, Puri and Rameswaram. It is believed that every Hindu should visit the Char Dhams during one's lifetime. The Char Dham as defined by Adi Shankaracharya consists of four Hindu pilgrimage sites. This main 'dhams' are the places of lord Vishnu and Ramashwaram is of lord Shiva. All the 'dhams' are related to four epochs,(1) Dham of Satyug- Badrinath, Uttarakhand (2) Dham of Tretayug -Rameshwaram, Tamil Nadu (3) Dham of Dwaperyug - Dwarika, Gujarat (4) Dham of Kalyug - Jaganath Puri, Odisha.
Shri Raghavendra Math, better known as Rayara Math is one of the three premier Dvaita Vedanta monasteries (matha) descended from Madhvacharya through Vibudhendra Tirtha and their disciples based in Mantralayam. Raghavendra Matha is located on the bank of Tungabhadra River in Mantralayam in Adoni taluk of Kurnool district in Andhra Pradesh, India.
Nava Brindavana ;, is located on an island in the Tungabhadra River at Anegundi, near Hampi, Karnataka, India. The Bruindavanas of nine Hindu Madhva saints present in Nava Brindavana belongs to the, Raghavendra Math and Vyasaraja Math .Uttaradi Math All these saints are descended from Padmanabha Tirtha, direct disciple of Jagadguru Madhvacharya.
Prabandha is a literary genre of medieval Indian Sanskrit literature. The prabandhas contain semi-historical anecdotes about the lives of famous persons. They were written primarily by Jain scholars of western India from 13th century onwards. The prabandhas feature colloquial Sanskrit with vernacular expressions, and contain elements of folklore.
Raghuttama Tirtha was an Indian philosopher, scholar, theologian and saint. He was also known as Bhavabodhacharya. His diverse oeuvre include commentaries on the works of Madhva and Jayatirtha. He served as the fourteenth pontiff of Madhvacharya Peetha - Uttaradi Math from 1557-1595, which he occupied, with remarkable distinction for thirty-nine years. He is considered to be one of the most important seers in the history of Dvaita school of thought. His shrine at Tirukoilur attracts thousands of visitors every year.
Satyanatha Tirtha ; IAST:Śrī Satyanātha Tīrtha), also called Abhinava Vyasaraja, was a Hindu philosopher, scholar, theologian, logician and dialectician belonging to the Dvaita order of Vedanta. He served as the twentieth pontiff of Uttaradi Math from 1660 to 1673. He was a fiery and prolific writer and very ambitious of the glory of Dvaita Vedanta. He is considered to be one of the stalwarts in the history of the Dvaita school of thought, on account of his sound elucidations of the works of Madhvacharya, Jayatirtha and Vyasatirtha. Three of his polemically themed doxographical works are reminiscent of "Vyasatraya". His refutation work Abhinava Gada is a devastating criticism of Appayya's Madhvamathamukhamardhana. His independent treatise Abhinava Chandrika is considered a brilliant work relating to the Brahma Sūtras, being a commentary on Jayatirtha's Tattvaprakashika. His work Abhinava Tarka Tandava refuted the works of rival systems, especially those of Prabhākara of Mimamsa, Ramanuja's Visistadvaita, and Gangesha Upadhyaya, Raghunatha Siromani of the Nyaya school, on the same lines as Vyasatirtha's Tarka Tandava. Indologist B.N.K.Sharma wrote, "His energy and determination to crush out the rivalry of Monism is reflected even in the choice of the titles of some of his works, four of which go by the name "Paraśus" ".
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