Madhvacharya, sometimes anglicised as Madhva Acharya, and also known as Purna Prajna and Ānanda Tīrtha, was an Indian philosopher, theologian and the chief proponent of the Dvaita (dualism) school of Vedanta. Madhva called his philosophy Tattvavāda meaning "arguments from a realist viewpoint".
Vyāsatīrtha, also called Vyasaraja or Chandrikacharya, was a Hindu philosopher, scholar, polemicist, commentator and poet belonging to the Madhwacharya's Dvaita order of Vedanta. As the patron saint of the Vijayanagara Empire, Vyasatirtha was at the forefront of a golden age in Dvaita which saw new developments in dialectical thought, growth of the Haridasa literature under bards like Purandara Dasa and Kanaka Dasa and an amplified spread of Dvaita across the subcontinent. Three of his polemically themed doxographical works Nyayamruta, Tatparya Chandrika and Tarka Tandava documented and critiqued an encyclopaedic range of sub-philosophies in Advaita, Visistadvaita, Mahayana Buddhism, Mimamsa and Nyaya, revealing internal contradictions and fallacies. His Nyayamruta caused a significant stir in the Advaita community across the country requiring a rebuttal by Madhusudhana Saraswati through his text, Advaitasiddhi. He is considered as an amsha of Prahlada in the Madhva Parampara.
Sri Jayatirtha, also known asTeekacharya, was a Hindu philosopher, dialectician, polemicist and the sixth pontiff of Madhvacharya Peetha from. He is considered to be one of the most important seers in the history of Dvaita school of thought on account of his sound elucidations of the works of Madhvacharya. He is credited with structuring the philosophical aspects of Dvaita and through his polemical works, elevating it to an equal footing with the contemporary schools of thought. Along with Madhva and Vyasatirtha, he is venerated as one of the three great spiritual sages, or munitraya of Dvaita. Jayatirtha is considered an incarnation of Indra with amsha of Adi Sesha in the Madhva Parampara.
Narahari Tirtha was a Dvaita philosopher, scholar, statesman and one of the disciples of Madhvacharya. He is considered to be the progenitor of the Haridasa movement along with Sripadaraja. Though only two of his scholarly works are extant, they are characterised by their verbosity and lack of digressions. A few songs of his survive under the pen name Raghukulatilaka. As a minister of considerable influence to the Eastern Ganga rulers and later as the pontiff of Madhvacharya mutt, Narahari converted the Simhachalam temple into an educational establishment of renown and a religious centre for Vaishnavism.
Bannanje Govindacharya was an Indian philosopher and Sanskrit scholar versed in Veda Bhashya, Upanishad Bhashya, Mahabharata, Puranas and Ramayana. He wrote Bhashyas (commentaries) on Veda Suktas, Upanishads, ShataRudriya, BrahmaSutra Bhashya, Gita Bhashya and was an orator. He was awarded the Padma Shri by the Government of India in 2009.
Sadh Vaishnavism, , is a denomination within the Vaishnavism—Bhagavata tradition of Hinduism. Sadh Vaishnavism was founded by thirteenth century philosopher-saint Madhvacharya, who developed the Tattvavada (dvaita) Vedanta sub-school of Hindu philosophy.
Shri Uttaradi Math, is one of the main monasteries (matha) founded by Madhvacharya with Padmanabha Tirtha as its head to preserve and propagate Dvaita Vedanta (Tattvavada) outside Tulunadu region. Uttaradi Math is one of the three premier Dvaita monasteries or Mathatraya that descended from Madhvacharya in the lineage of Padmanabha Tirtha through Jayatirtha. After Jayatirtha and Vidyadhiraja Tirtha, Uttaradi Math continued in the lineage of Kavindra Tirtha and later in the lineage of Vidyanidhi Tirtha. The Moola Rama and Moola Sita idols worshipped in the Uttaradi Matha have a long history and are revered for their great divinity.
Sri Vyasaraja Math is one of the three premier Dvaita Vedanta monasteries (matha) descended from Jagadguru Śrī Madhvācārya through Jayatirtha and Rajendra Tirtha and their disciples.
Sumatindra Tirtha was a Dvaita scholar and the 20th pontiff of the Madhva matha at Kumbakonam. Succeeding Surindra Tirtha in 1692, Sumatindra extended the reach of the matha from Kumbakonam to Thanjavur, Madurai and Srirangam. Through his travels and a close association with the royalty, Sumatindra was able to proliferate the principles of Dvaita in the Tamil region. An accomplished scholar and poet, he has authored numerous works on poetics, drama and music as well as commentaries on Vedanta.
Akshobhya Tirtha was a Dvaita philosopher, scholar and theologian. Born as Govinda Bhatta, he received sannyasa from Padmanabha Tirtha and later succeeded Madhava Tirtha as the pontiff of the Madhvacharya peetha from. A non-extant work titled Madhva Tantra Samgraha is attributed to him. Sharma contends that Akshobhya retired to Pandharapur in his twilight years where he encountered a youth called Dhondu Pant on the banks of Bhima river, who would later go on to be his disciple and successor, Jayatirtha. His mortal remains rest at Malkhed.
Raghuttama Tirtha ; IAST:Śrī Raghūttama Tīrtha), was an Indian philosopher, scholar, theologian and saint. He was also known as Bhavabodhacharya. His diverse oeuvre include commentaries on the works of Madhva and Jayatirtha. He served as the fourteenth pontiff of Madhvacharya Peetha - Uttaradi Math from 1557 to 1595, which he occupied, with remarkable distinction for thirty-nine years. He is considered to be one of the most important seers in the history of Dvaita school of thought. His shrine at Tirukoilur attracts thousands of visitors every year.
Vidyadhiraja Tirtha was a Hindu philosopher, dialectician and the seventh pontiff of Madhvacharya Peetha and served as peetadhipathi from.
Satyapriya Tirtha was an Indian Hindu philosopher, guru, scholar, yogi, mystic and the pontiff of Uttaradi Math, a math dedicated to Dvaita philosophy. He was the successor of Satyavijaya Tirtha and the 24th pontiff of Uttaradi Math from 1737—1744.
Shri Vidyadhisha Tirtha, was an Indian philosopher, scholar, theologian, saint and dialectician. He served as the sixteenth pontiff of Uttaradi Math from 1619 to 1631. He is considered to be one of the important stalwarts in the history of Dvaita school of thought on account of his sound elucidations of the works of Madhvacharya, Jayatirtha and Vyasatirtha. He is also the most celebrated pontiff of Uttaradi Math after Padmanabha Tirtha, Jayatirtha and Raghuttama Tirtha.
Satyanatha Tirtha ; IAST:Śrī Satyanātha Tīrtha), also called Abhinava Vyasaraja, was a Hindu philosopher, scholar, theologian, logician and dialectician belonging to the Dvaita order of Vedanta. He served as the twentieth pontiff of Uttaradi Math from 1660 to 1673. He was a fiery and prolific writer and very ambitious of the glory of Dvaita Vedanta. He is considered to be one of the stalwarts in the history of the Dvaita school of thought, on account of his sound elucidations of the works of Madhvacharya, Jayatirtha and Vyasatirtha. Three of his polemically themed doxographical works are reminiscent of "Vyasatraya". His refutation work Abhinava Gada is a devastating criticism of Appayya's Madhvamathamukhamardhana. His independent treatise Abhinava Chandrika is considered a brilliant work relating to the Brahma Sūtras, being a commentary on Jayatirtha's Tattvaprakashika. His work Abhinava Tarka Tandava refuted the works of rival systems, especially those of Prabhākara of Mimamsa, Ramanuja's Visistadvaita, and Gangesha Upadhyaya, Raghunatha Siromani of the Nyaya school, on the same lines as Vyasatirtha's Tarka Tandava. Indologist B.N.K.Sharma wrote, "His energy and determination to crush out the rivalry of Monism is reflected even in the choice of the titles of some of his works, four of which go by the name "Paraśus" ".
Satyadhyana Tirtha was an Indian Hindu philosopher, scholar, yogi, mystic, theologian and saint. He was the 38th pontiff of Uttaradi Math and served the pontificate from 1911-1942. He was considered most active and zealous pontiffs of 20th century. He was an untiring propagandist, the best debater of his days and almost a terror to his adversaries in philosophical polemics. It was at his initiative and inspiration that a splendid Marathi translation of Madhva's Brahmasutra Bhashya, with the Tatvaprakashika of Jayatirtha was published for the benefit of a large number of followers of Madhvacharya in Maharashtra. He made extensive tours all over India, held disputations and published polemical tracts and phamplets in many languages in North and South India for free distribution. He started, Sriman Madhva Siddhanta Abhivruddhikarini Sabha around 1905-06 and registered in 1930 to promote the study of Sanskrit literature and philosophy, particularly the study of Dvaita Philosophy, to hold meetings and conferences of Madhva scholars.
Vedesha Tirtha, was an Indian Hindu scholar and theologian in the Dvaita Vedānta tradition. He was the disciple of Raghuttama Tirtha and Vedavyasa Tirtha, and is the most celebrated name in the annals of the Dvaita Vedanta. He is a Bidi-Sanyasi and not pontiff of any mutt.
Bidarahalli Yadupati Acharya was an Indian Hindu scholar in the Dvaita Vedānta tradition. He is the follower of Uttaradi Math and the disciple of Vedesa Tirtha.
Narayanacharya, was an Indian scholar and philosopher of Dvaita Vedānta tradition. He was the disciple of Vedavyasa Tirtha of Uttaradi Math and is the most celebrated name in the annals of the great dvaita-advaita debate. Narayanacharya is notable for his work Advaita Kalanala, which is a refutation work to Madhvamatamukhamardana of Appayya Dikshita. Indologist B. N. K. Sharma writes, "The Advaita Kalanala is a scathing criticism of the Madhvamatamukhamardana of Appayya. The carping criticisms and bitter personal attacks of the Dikshita are vigorously returned by Narayana. He loses no opportunity to pay the critic in his coin and with compound interest. The tone of the work is thus retaliatory and bitingly sarcastic". Sharma also writes, "Narayanacharya was one of the fiery champions of the Dvaita school, that rose to defend it against the slashing attacks of Appayya Dikshita and others". American historian Anthony Grafton and classicist Glenn W. Most considered the work Advaita Kalanala along with the Abhinava-Gada of Satyanatha Tirtha as a new mace which broke the heads of non-dualists like Appayya Dikshita.
Chalari Narasimahacharya was an Indian Hindu scholar in the Dvaita Vedānta tradition. He is the follower of Uttaradi Math and the disciple of Satyanatha Tirtha.
