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Apocrypha are written works, often of unknown authorship or doubtful origin. In Christianity, the word apocryphal (ἀπόκρυφος) was first applied to writings which were to be read privately rather than in the public context of church services -- edifying Christian works which were not considered canonical Scripture. In the wake of the Protestant Reformation, the word apocrypha came to mean "false, spurious, bad, or heretical".
The New Testament (NT) is the second division of the Christian biblical canon. It discusses the teachings and person of Jesus, as well as events in first-century Christianity. The New Testament's background, the first division of the Christian Bible, is called the Old Testament, which is based primarily upon the Hebrew Bible; together they are regarded as sacred scripture by Christians.
Timothy or Timothy of Ephesus was an early Christian evangelist and the first Christian bishop of Ephesus, who tradition relates died around the year AD 97.
Myles Coverdale, first name also spelt Miles, was an English ecclesiastical reformer chiefly known as a Bible translator, preacher and, briefly, Bishop of Exeter (1551–1553). In 1535, Coverdale produced the first complete printed translation of the Bible into English. His theological development is a paradigm of the progress of the English Reformation from 1530 to 1552. By the time of his death, he had transitioned into an early Puritan, affiliated to Calvin, yet still advocating the teachings of Augustine.
Marcion of Sinope was an early Christian theologian in early Christianity. Marcion preached that God had sent Jesus Christ who was an entirely new, alien god, distinct from the vengeful God of Israel who had created the world. He considered himself a follower of Paul the Apostle, whom he believed to have been the only true apostle of Jesus Christ, a doctrine called Marcionism. Marcion published the earliest extant fixed collection of New Testament books.
George Wishart was a Scottish Protestant Reformer and one of the early Protestant martyrs burned at the stake as a heretic.
Patrick Hamilton was a Scottish churchman and an early Protestant Reformer in Scotland. He travelled to Europe, where he met several of the leading reformed thinkers, before returning to Scotland to preach. He was tried as a heretic by Archbishop James Beaton, found guilty and handed over to secular authorities to be burnt at the stake in St Andrews as Scotland's first martyr of the Reformation.
The New Testament apocrypha are a number of writings by early Christians that give accounts of Jesus and his teachings, the nature of God, or the teachings of his apostles and of their lives. Some of these writings were cited as scripture by early Christians, but since the fifth century a widespread consensus has emerged limiting the New Testament to the 27 books of the modern canon. Roman Catholic, Eastern Orthodox, and Protestant churches generally do not view the New Testament apocrypha as part of the Bible.
Antilegomena are written texts whose authenticity or value is disputed. Eusebius in his Church History used the term for those Christian scriptures that were "disputed", literally "spoken against", in Early Christianity before the closure of the New Testament canon.
John Scory was an English Dominican friar who later became a bishop in the Church of England.
John Lauder was Scotland's Public Accuser of Heretics. He was twice sent to Rome by King James V, to confirm the loyalty of the Scottish crown. As Principal Private Secretary to Cardinal David Beaton, Archbishop of St. Andrews, he successfully prosecuted many heretics, who were burnt at the stake, John Knox testifying to his extreme cruelty. Beaton was eventually murdered by the mob, but Lauder escaped and was later Private Secretary to Archbishop Hamilton.
Nicholas Shaxton was an English Reformer and Bishop of Salisbury.
The Royal Scots College is a major seminary in Salamanca, Spain, for the Catholic Church in Scotland. It was located originally at Madrid, then Valladolid, and then Salamanca.
George Crichton or Crichtoun served as Abbot of Holyrood Abbey then as the Bishop of Dunkeld until his death on 24 January 1543.
Walter Milne, also recorded as Mill or Myln, was the last Protestant martyr to be burned in Scotland before the Scottish Reformation changed the country from Catholic to Presbyterian.
John Winram was a 16th-century Scottish priest and ecclesiastical reformer. He was born in 1492, the son of one James Winram of Ratho and his wife Margaret Wilkie. He obtained a Bachelor's Degree (1515), a Master's Degree and a Doctorate (1541) from St Leonard's College, University of St Andrews.
Albin was a 13th-century prelate of the Kingdom of Scotland. A university graduate, Albin is known for his ecclesiastical career in the diocese of Brechin, centred on Angus in east-central Scotland.
The canon of the New Testament is the set of books many modern Christians regard as divinely inspired and constituting the New Testament of the Christian Bible. For historical Christians, canonization was based on whether the material was from authors socially approximate to the apostles and not based solely on divine inspiration – however, many modern scholars recognize that the New Testament texts were not written by apostles. For most, it is an agreed-upon list of 27 books that includes the canonical Gospels, Acts, letters attributed to various apostles, and Revelation, though there are many textual variations. The books of the canon of the New Testament were written before 120 AD. Although the list of what books constituted the canon differed among the hundreds of churches in antiquity, according to ancient church historian Eusebius there was a consensus that the same 27 books constituting the canon today were the same 27 books generally recognized in the first century. For the Orthodox, the recognition of these writings as authoritative was formalized in the Second Council of Trullan of 692. The Catholic Church provided a conciliar definition of its biblical canon in 382 at the (local) Council of Rome as well as at the Council of Trent of 1545, reaffirming the Canons of Florence of 1442 and North African Councils of 393–419. For the Church of England, it was made dogmatic on the Thirty-Nine Articles of 1563; for Calvinism, on the Westminster Confession of Faith of 1647.
Traditionally in Christianity, orthodoxy and heresy have been viewed in relation to the "orthodoxy" as an authentic lineage of tradition. Other forms of Christianity were viewed as deviant streams of thought and therefore "heterodox", or heretical. This view was challenged by the publication of Walter Bauer's Rechtgläubigkeit und Ketzerei im ältesten Christentum in 1934. Bauer endeavored to rethink Early Christianity historically, independent from the views of the current church. He stated that the 2nd-century church was very diverse and included many "heretical" groups that had an equal claim to apostolic tradition. Bauer interpreted the struggle between the orthodox and heterodox to be the "mainstream" Church of Rome struggling to attain dominance. He presented Edessa and Egypt as places where the "orthodoxy" of Rome had little influence during the 2nd century. As he saw it, the theological thought of the "Orient" at the time would later be labeled "heresy". The response by modern scholars has been mixed. Some scholars clearly support Bauer's conclusions and others express concerns about his "attacking [of] orthodox sources with inquisitional zeal and exploiting to a nearly absurd extent the argument from silence." However, modern scholars have critiqued and updated Bauer's model.
John Rough was a Protestant martyr and leader of the London underground church. He was born in Scotland and died in England.
References
- ↑ Knox, John (1846). Laing, David (ed.). The works of John Knox. Vol. 1. Edinburgh: Bannatyne Club. p. 63.
