Inchcolm (from the Scottish Gaelic "Innis Choluim", meaning Columba's Island) is an island in the Firth of Forth in Scotland. The island has a long history as a site of religious worship, having started with a church, that later developed into a monastery and a large Augustine Abbey in the mid 13th century. It was repeatedly attacked by English raiders during the Wars of Scottish Independence, and was later fortified extensively with gun emplacements and other military facilities during both World Wars to defend nearby Edinburgh. Inchcolm Abbey and the surrounding island are now in the care of Historic Scotland. The island is accessible to visitors during the day via private boat tours from Queensferry.
Inchcolm lies in the Firth of Forth off the south coast of Fife opposite Braefoot Bay, east of the Forth Bridge, south of Aberdour, Fife, and north of the City of Edinburgh. It is separated from the Fife mainland by a stretch of water known as Mortimer's Deep.[6] The island forms part of the parish of Aberdour, and lies a quarter of a mile from the shore. In the days when people were compelled to cross the Firth of Forth by boat as opposed to bridge, the island was a great deal less isolated, and on the ferry routes between Leith/Lothian and Fife.
The island can be broadly divided into three sections: the east, where its military defensive operations were centred during the Second World War, the lower central part, with the small natural harbour and shop, and a larger western end.
In 2001 there was a resident population of 2[7] but at the time of the 2011 census there were no "usual residents" recorded.[1]
History
The eastern end of Inchcolm has some WWII fortifications
Early history
Sketch of the oratory.
Inchcolm was anciently known as Emona, Aemonia or Innis Choluim.[8] It may have been used by the Roman fleet in some capacity, as they had a strong presence at Cramond for a few years, and had to travel to the Antonine Wall.
It was supposedly visited by St Columba (an Irish missionary monk) in 567, and was named after him in the 12th century. It may have served the monks of the Columban family as an "Iona of the east" from early times. A primitive stone-roofed building survived on the island, preserved and given a vaulted roof by the monks of the later abbey, probably served as a hermit's oratory and cell in the 12th century, if not earlier. Fragments of carved stonework from the Dark Ages testify to an early Christian presence on the island. A hogback stone, preserved in the abbey's visitor centre, can be dated to the late 10th century, making it probably Scotland's earliest type of monument originating among Danish settlers in northern England. A 16th-century source states that a stone cross was situated nearby, although no features could be found which related to the monument.
The reference in Shakespeare is because Inchcolm was long used as an exclusive burial site (much like Iona). A Danish force under king Sweyn, the father of Canute raided the island and Fife with an English force. In the play, Macbeth buys off the Danes with a "great summe of gold", and tells the Danes they could bury their dead there for "ten thousand dollars". Hector Boece corroborates the claim that the Danes paid good money to have their dead buried there in the 11th century. The practice of burying dead on islands in Scotland is long established – and was partly a deterrent to feral dogs and wolves (still found in Scotland at that point) who might dig up the corpses and eat them.
Like other centres of Culdee activity, the island was used as a home for hermits. The nearby Inchmickery’s name also commemorates a probable hermit. Textual evidence suggests that this was the case in the 12th century, when King Alexander I was marooned on the island, and was said to have been looked after by one in 1123. Alexander decided to make the island the site of an Augustinianmonastery. The earliest known charter is in 1162, when the canons were already well established, and it was raised to the status of an abbey in 1235. Its buildings, including a widely visible square tower, largely ruined church, cloisters, refectory and small chapter house, are the best preserved of any Scottish medieval monastic house. The ruins are under the care of Historic Scotland (entrance charge; ferry from South Queensferry).
Mortimer's Deep, the channel which separates Inchcolm from the mainland, supposedly got its name during this period when some monks of the island who had been tasked with transporting the body of Sir Alan Mortimer to be interred at the church there instead disposed of his coffin in the sea.[9]
Walter Bower, Abbot 1418–49, was the author of the LatinScotichronicon, one of Scotland's most important medieval historical sources. The island was part of the medieval diocese of Dunkeld (also dedicated to St Columba), and several of the medieval bishops were buried within the Abbey church.
English raids
Like nearby Inchkeith and the Isle of May, Inchcolm was attacked repeatedly by English raiders in the 14th century. This was the period of the Scottish Wars of Independence, and decisive battles were being fought in the Lothians and in the Stirling/Bannockburn region, and so the island was effectively in the route of any supply or raiding vessels.
In 1335, there was an especially bad raid by an English ship when the abbey's treasures were stolen, along with a statue of Columba. The story goes that the ship was nearly wrecked on Inchkeith and had to dock at Kinghorn. The sailors taking a religious turn, thought that this was due to the wrath of Columba, returned the statue and treasures to the island, and experienced good weather on their outward journey.
In 1384, an English raid attempted to set alight Inchcolm Abbey, but this again was foiled by the weather – in this case a strong wind blew out the flames.
Later Middle Ages and early modern period
In the 16th century, the island suffered further English depredation. In 1547, after the Battle of Pinkie Cleugh, Inchcolm was fortified by the English, like nearby Inchgarvie - while Inchkeith was occupied by their Italian mercenaries for two years. Sir John Luttrell garrisoned the island with 100 hagbutters and 50 labourers on Saturday 17 September 1547.[10] Early in October 1547, the Earl of Angus attempted to recapture the island with five ships. An inventory of 8 January 1548 lists the English armaments on the island as; one culverin; one demi-culverin; 3 iron sakers; a brass saker; 2 iron falcons; 3 brass falcons; 4 fowlers; 2 port pieces; 14 bases; 90 arquebuses, 2 chests of bows; 50 pikes; and 40 bills.[11] The English commander, John Luttrell, abandoned the island and destroyed the fortifications he had made at the end of April 1548.[12]
Due to their island location, Inchcolm's religious buildings are in better condition than most of those on the mainland as they could not be so easily destroyed by the "rascally mob" of proactive Reformers.
In the 16th century it became the property of SirJames Stewart, whose grandson became third Earl of Moray by virtue of his marriage to the elder daughter of the first earl. From it comes the earl's title of Lord St Colme (1611).
In the 1880s, a skeleton was found built into one of the abbey's walls. It was standing upright and is of unknown date.
Military defences
During both the First World War and the Second World War, Inchcolm was part of the defences of the Firth of Forth. Inchcolm was the HQ of what were called in the First World War the 'Middle defences', the main element of which was a continuous anti-submarine and anti-boat boom across the river. The defences were intended to protect the naval anchorage between Inchcolm and the Forth Rail Bridge (as there was no longer room above the bridge to moor all the ships based in the Forth). The defences of Inchcolm were significantly strengthened in 1916-17 when it was decided to move the Grand Fleet from Scapa Flow to the Forth. As part of these works 576 Cornwall Works Company, Royal Engineers, built a tunnel under the hill at the east end of the island, to link a new battery of guns to their magazine, on the protected side of the island. The tunnel is dated 1916–17. The First World War engine house (which powered the defence searchlights) was adapted in the 1930s as a visitor centre, which it is still used by Historic Scotland. The island was re-occupied in 1939, when the anti-submarine and anti-boat boom was once again laid across the estuary. Many features of both wars survive, including a First World War drying hut, and the brick building in which the staff of the NAAFI lived in the Second World War.
Tourist attraction
Inchcolm Abbey.
There are currently two ferry services and one charter yacht company that operate trips to Inchcolm island, and allow passengers 1.5 hours to explore the island. The Maid of the Forth[13] and the Forth Belle[14] both operate from the Hawes Pier in South Queensferry between Easter and late October.
The main feature of the island is the former AugustinianInchcolm Abbey (Historic Scotland), Scotland's most complete surviving monastic house. In former times, and perhaps partly due to its dedication to Columba, it was sometimes nicknamed 'Iona of the East'. The well-preserved abbey and ruins of the 9th-century hermit's cells attract visitors to the island.[6]
It was the home of a religious community linked with St Colm or St Columba, the 6th-century Abbot of Iona. King Alexander I was storm-bound on the island for three days in 1123 and in recognition of the shelter given to him by the hermits, promised to establish a monastic settlement in honour of St Columba. Though the king died before the promise could be fulfilled, his brother David I later founded a priory here for monks of the Augustinian order; the priory was erected into an abbey in 1223.
Wildlife
Inchcolm Harbour
The west end of the island is home to a large colony of seagulls and fulmars. Seals are commonly spotted around the island and basking on neighbouring outcrops. There are no stoats or hedgehogs on the island; thus, eggs can often be found on the ground.
Between April and July puffins nest on the Northern rockface of the island and can be seen bobbing around in the water as the search for food before flying back to their burrows.
The island is also home to one of the very few colonies of black rats in Britain.[15]
Today the island is inhabited the Historic Scotland monument manager and a residential steward, along with non-resident staff duties include running the shop, maintaining the site and assisting with landing boats.
↑ Márkus, Gilbert (2004). "Tracing Emon: Insula Sancti Columbae de Emonia". The Innes Review. 55 (1). Edinburgh University Press (subscription required): 1–2. doi:10.3366/inr.2004.55.1.1.
Aberdour is a scenic and historic village on the south coast of Fife, Scotland. It is on the north shore of the Firth of Forth, looking south to the island of Inchcolm and its Abbey, and to Leith and Edinburgh beyond. According to the 2011 census, the village has a population of 1,633.
Columba or Colmcille was an Irish abbot and missionary evangelist credited with spreading Christianity in what is today Scotland at the start of the Hiberno-Scottish mission. He founded the important abbey on Iona, which became a dominant religious and political institution in the region for centuries. He is the patron saint of Derry. He was highly regarded by both the Gaels of Dál Riata and the Picts, and is remembered today as a Catholic saint and one of the Twelve Apostles of Ireland.
Fife is a council area, historic county, registration county and lieutenancy area of Scotland. It is situated between the Firth of Tay and the Firth of Forth, with inland boundaries with Perth and Kinross and Clackmannanshire. By custom it is widely held to have been one of the major Pictish kingdoms, known as Fib, and is still commonly known as the Kingdom of Fife within Scotland. A person from Fife is known as a Fifer. In older documents the county was very occasionally known by the anglicisation Fifeshire.
Firth is a word in the English and Scots languages used to denote various coastal waters in the United Kingdom, predominantly within Scotland. In the Northern Isles, it more often refers to a smaller inlet. It is linguistically cognate to fjord, which has a more constrained sense in English. Bodies of water named "firths" tend to be more common on the Scottish east coast, or in the southwest of the country, although the Firth of Clyde is an exception to this. The Highland coast contains numerous estuaries, straits, and inlets of a similar kind, but not called "firth" ; instead, these are often called sea lochs. Before about 1850, the spelling "Frith" was more common.
The Firth of Forth is the estuary, or firth, of several Scottish rivers including the River Forth. It meets the North Sea with Fife on the north coast and Lothian on the south.
Inchcolm Abbey is a medieval abbey located on the island of Inchcolm in the Firth of Forth in Scotland. The Abbey, which is located at the centre of the island, was founded in the 12th century during the episcopate of Gregoir, Bishop of Dunkeld. Later tradition placed it even earlier, in the reign of King Alexander I of Scotland (1107–24), who had taken shelter on Incholm when his ship was forced ashore during a storm in 1123. It is said he resided there for three days with the Hermit of Incholm.
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Christianity in medieval Scotland includes all aspects of Christianity in the modern borders of Scotland in the Middle Ages. Christianity was probably introduced to what is now Lowland Scotland by Roman soldiers stationed in the north of the province of Britannia. After the collapse of Roman authority in the fifth century, Christianity is presumed to have survived among the British enclaves in the south of what is now Scotland, but retreated as the pagan Anglo-Saxons advanced. Scotland was largely converted by Irish missions associated with figures such as St Columba, from the fifth to the seventh centuries. These missions founded monastic institutions and collegiate churches that served large areas. Scholars have identified a distinctive form of Celtic Christianity, in which abbots were more significant than bishops, attitudes to clerical celibacy were more relaxed and there were significant differences in practice with Roman Christianity, particularly the form of tonsure and the method of calculating Easter, although most of these issues had been resolved by the mid-seventh century. After the reconversion of Scandinavian Scotland in the tenth century, Christianity under papal authority was the dominant religion of the kingdom.
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