Thomas Yellowtail (March 7, 1903 - November 24, 1993) was a Medicine Man and Sun Dance chief of the Crow tribe for over thirty years prior to his death. Thomas Yellowtail's adult life was dedicated to the adherence to, and preservation of, the Sun Dance religion. [1]
Thomas Yellowtail was born just south of Lodge Grass, Montana, on the Crow Indian reservation. [2] His father's name was Hawk with the Yellow Tail Feathers. It was the practice at the time for the U.S. Government to assign surnames to the Indians as a means of assimilating them into the white culture and to ease record keeping. Thus, the child of Hawk with the Yellow Tail Feathers and his wife was given the last name Yellowtail. In Yellowtail’s younger days, the old, great warriors who participated in the Plains Wars and had lived the traditional nomadic life of their people were still living, although they had been forced onto the reservations. Yellowtail often recalled seeing the old warriors as they sat around the camp fires and performed sacred ceremonies. [3]
The Lodge Grass valley was called the "Valley of the Chiefs" because of all the great war chiefs who lived there in Yellowtail’s early years. When he was only six years old, Yellowtail received a great honor when one of the Crow Nation’s most famous chiefs, Medicine Crow, gave Yellowtail his Indian name, Medicine Rock Chief. Receiving a name from such a famous chief was all the more significant as the name came from Chief Medicine Crow's personal spiritual medicine. Yellowtail’s youth was shaped by these elders who had lived the traditional nomadic life. These “old timers” as Yellowtail called them, taught him to know and to love the traditional spirituality of his ancestors. Yellowtail’s character was shaped by those traditional elders and he often said that it is those same traditional spiritual values which should be at the center of our lives today.
In contrast, the United States Government tried to crush the Indian’s ancestral traditions. Various laws (United States Secretary of the Interior's order of 1884) prohibited many traditional ceremonies, such as the Sun Dance for almost 50 years. [4] During this same time, the reservation children, including Yellowtail, were taken from their homes and forced into government boarding schools. At those boarding schools the children were forbidden to speak their own language, had to wear white man's clothing and cut their hair.
Simultaneously, almost every Christian denomination opened churches on or near the reservations and actively tried to convert the Indians away from their own traditions. On the Crow reservation each family was arbitrarily assigned to become a member of one of the churches.[ citation needed ]
The Crow tribe did not perform their ancestral Sun Dance during the fifty year prohibition by the U.S. Government. When the Sun Dance became legal again in 1934, the original Crow Sun Dance was a forgotten memory and could not be resurrected. The Shoshone tribe had periodically performed their ancestral Sun Dance during the prohibition without the knowledge of the bureaucracy in Washington. When the prohibition ended, John Trehero, a Shoshone medicine man, emerged as the preeminent Shoshone Sun Dance chief. The Crow tribe asked John Trehero to help them lead a Sun Dance on the Crow Reservation in the early 1940s. This was the beginning of the revival of the Sun Dance on the Crow Reservation.
Starting in 1943, Thomas Yellowtail became a sincere Sun Dancer, participating in the annual Sun Dance and monthly prayer meetings. Over the next twenty years, Yellowtail deepened his relationship with the Great Spirit through his daily practice of prayer, purification in the sweat lodge and periodic vision quests.
In 1963, John Trehero informed Yellowtail that his Medicine Fathers had instructed him to transfer the authority to run the Crow Sun Dance over to Yellowtail. For the next thirty years, until his death at age 90, Yellowtail served as Crow Sun Dance chief and helped perpetuate the Crow Sun Dance Religion. At the time of his death in November, 1993, Thomas Yellowtail was one of the most respected and revered Sun Dance chiefs and Medicine Men of the Crow tribe.
Yellowtail wanted every American Indian to learn about the spiritual traditions of their ancestors. While many of those traditions have been lost, Yellowtail believed that what remains is sufficient to constitute a valid spiritual path - what he called the Sun Dance Religion. Yellowtail counseled the Native Americans who sought his guidance to follow the way of the Vision Quest, sweat lodge, and Daily Prayer with the Pipe under the guidance of a legitimate Sun Dance Chief. He encouraged American Indian youth to learn the language of their tribe and to seek out the spiritual leaders who followed the traditional ceremonies of their people. Thomas Yellowtail wrote his autobiography as a means of preserving the ancient spiritual traditions he held sacred for future generations.
Thomas Yellowtail was a member of that pivotal generation that made the wrenching cultural transition into a new and bewildering world, while never forgetting the old ways. He, and many others across the plains tribes, held fast to the spiritual legacy of their ancestors, insuring that the ways of his Grandfathers would not be lost. [3]
The Crow, whose autonym is Apsáalooke, also spelled Absaroka, are Native Americans living primarily in southern Montana. Today, the Crow people have a federally recognized tribe, the Crow Tribe of Montana, with an Indian reservation, the Crow Indian Reservation, located in the south-central part of the state.
A sweat lodge is a low profile hut, typically dome-shaped or oblong, and made with natural materials. The structure is the lodge, and the ceremony performed within the structure may be called by some cultures a purification ceremony or simply a sweat.
Crow religion is the indigenous religion of the Crow people, Native Americans of the Great Plains area of the United States.
Lodge Grass is a town in Big Horn County, Montana, United States. The population was 441 at the 2020 census.
The Blackfoot Confederacy, Niitsitapi, or Siksikaitsitapi, is a historic collective name for linguistically related groups that make up the Blackfoot or Blackfeet people: the Siksika ("Blackfoot"), the Kainai or Blood, and two sections of the Peigan or Piikani – the Northern Piikani (Aapátohsipikáni) and the Southern Piikani. Broader definitions include groups such as the Tsúùtínà (Sarcee) and A'aninin who spoke quite different languages but allied with or joined the Blackfoot Confederacy.
The Bighorn Mountains are a mountain range in northern Wyoming and southern Montana in the United States, forming a northwest-trending spur from the Rocky Mountains extending approximately 200 mi (320 km) northward on the Great Plains. They are separated from the Absaroka Range, which lie on the main branch of the Rockies to the west, by the Bighorn Basin. Much of the land is contained within the Bighorn National Forest.
Plenty Coups was the principal chief of the Crow Tribe and a visionary leader.
Joseph Medicine Crow was a Native American writer, historian and war chief of the Crow Tribe. His writings on Native American history and reservation culture are considered seminal works, but he is best known for his writings and lectures concerning the Battle of the Little Bighorn of 1876.
The Wind River Indian Reservation, in the west-central portion of the U.S. state of Wyoming, is shared by two Native American tribes, the Eastern Shoshone and the Northern Arapaho. Roughly 60 mi (97 km) east to west by 50 mi (80 km) north to south, the Indian reservation is located in the Wind River Basin, and includes portions of the Wind River Range, Owl Creek Mountains, and Absaroka Range.
The Spokan or Spokane people are a Native American Plateau tribe who inhabit the eastern portion of present-day Washington state and parts of northern Idaho in the United States of America.
Ute are the indigenous, or Native American people, of the Ute tribe and culture among the Indigenous peoples of the Great Basin. They had lived in sovereignty for several hundred years in the regions of present-day Utah and Colorado.
Frank Fools Crow was an Oglala Lakota civic and religious leader. 'Grandfather', or 'Grandpa Frank' as he was often called, was a nephew of Black Elk who worked to preserve Lakota traditions, including the Sun Dance and yuwipi ceremonies. He supported Lakota sovereignty and treaty rights, and was a leader of the traditional faction during the armed standoff at Wounded Knee in 1973. With writer Thomas E. Mails, he produced two books about his life and work, Fools Crow in 1979, and Fools Crow: Wisdom and Power in 1990.
The Crow Indian Reservation is the homeland of the Crow Tribe. Established 1868, the reservation is located in parts of Big Horn, Yellowstone, and Treasure counties in southern Montana in the United States. The Crow Tribe has an enrolled membership of approximately 11,000, of whom 7,900 reside in the reservation. 20% speak Crow as their first language.
Robert Summers Yellowtail was a leader of the Crow Nation. Described as a "20th-century warrior", Yellowtail was the first Native American to hold the post of Agency Superintendent at a reservation.
Native American religions are the spiritual practices of the Native Americans in the United States. Ceremonial ways can vary widely and are based on the differing histories and beliefs of individual nations, tribes and bands. Early European explorers describe individual Native American tribes and even small bands as each having their own religious practices. Theology may be monotheistic, polytheistic, henotheistic, animistic, shamanistic, pantheistic or any combination thereof, among others. Traditional beliefs are usually passed down in the forms of oral histories, stories, allegories, and principles.
James Trosper is the current Eastern Shoshone Sun Dance chief. He is widely regarded as “a respected voice on traditional Plains Indian spirituality.” He is Director of the High Plains American Indian Research Institute. HPAIRI facilitates a wide variety of partnerships between the University of Wyoming and the tribes of the Wind River Indian Reservation in Fort Washakie, Wyoming “to work together in ways that empower tribes, nurture innovation for American Indian sustainability, and demonstrate respect for Native peoples’ cultures, traditions, laws, and diverse expressions of sovereignty.”
Michael Oren Fitzgerald is an author, editor and entrepreneur. He and his wife, Judith Fitzgerald, have an adult son and live in Bloomington, Indiana.
The Little People of the Pryor Mountains are a race of ferocious dwarfs in the folklore of the Crow Nation, a Native American tribe. The Little People were also seen as imparting spiritual wisdom, and played a major role in shaping the destiny of the Crow People through the dreams of the iconic Crow chief, Plenty Coups.
Susie Walking Bear Yellowtail (1903–1981) (Crow-Sioux) was the first Crow and one of the first Native Americans to graduate as a registered nurse in the United States. Working for the Indian Health Service, she brought modern health care to her people and traveled throughout the U.S. to assess care given to indigenous people for the Public Health Service. Yellowtail served on many national health organizations and received many honors for her work, including the President's Award for Outstanding Nursing Health Care in 1962 and being honored in 1978 as the "Grandmother of American Indian Nurses" by the American Indian Nurses Association. She was inducted into the Montana Hall of Fame in 1987 and in 2002 became the first Native American inductee of the American Nurses Association Hall of Fame.
Black Bear was an Arapaho leader into the 1860s when the Northern Arapaho, like other Native American tribes, were prevented from ranging through their traditional hunting grounds due to settlement by European-Americans who came west during the Pike's Peak Gold Rush. Conflicts erupted over land and trails used by settlers and miners. A watershed event was the Sand Creek massacre of 1864. This led to the Northern Arapaho joining with other tribes to prevent settlement in their traditional lands. In 1865, Black Bear's village was attacked during the Battle of the Tongue River. People died, lodges were set on fire, and food was ruined, all of which made it difficult for them to survive as a unit. He died during an ambush by white settlers on April 8, 1870, in the Wild Wind Valley of present-day Wyoming.