Tibetan Buddhism is the form of Buddhism practiced in Tibet and Bhutan, where it is the dominant religion. It is also in majority regions surrounding the Himalayan areas of India, in much of Central Asia, in the southern Siberian regions such as Tuva, and in Mongolia.
The Sakya school is one of four major schools of Tibetan Buddhism, the others being the Nyingma, Kagyu, and Gelug. It is one of the Red Hat Orders along with the Nyingma and Kagyu.
The Gelug is the newest of the four major schools of Tibetan Buddhism. It was founded by Je Tsongkhapa (1357–1419), a Tibetan philosopher, tantric yogi and lama and further expanded and developed by his disciples.
The Rimé movement is a movement or tendency in Tibetan Buddhism which promotes non-sectarianism and universalism. Teachers from all branches of Tibetan Buddhism - Sakya, Kagyu, Nyingma, Jonang and Gelug, as well as Bon - have been involved in the promoting Rimé ideals.
Nyingma is the oldest of the four major schools of Tibetan Buddhism. It is also often referred to as Ngangyur, "order of the ancient translations". The Nyingma school is founded on the first lineages and translations of Buddhist scriptures from Sanskrit into Tibetan in the eighth century, during the reign of King Trisong Detsen.
Kyabje Khenchen Jigme Phuntsok,, was a Nyingma lama and Terton from Sertha Region. His family were Tibetan nomads. At the age of five he was recognized "as a reincarnation of Lerab Lingpa. Known also as Nyala Sogyel and Terton Sogyel, Lerab Lingpa was an eclectic and highly influential tantric visionary from the eastern Tibetan area of Nyarong ." He studied Dzogchen at Nubzor Monastery, received novice ordination at 14, and full ordination at 22. In 1980, he founded Larung Gar, the largest Tibetan Buddhist monastic academy.
Dzongsar Jamyang Khyentse Rinpoche, also known as Khyentse Norbu, is a Tibetan/Bhutanese lama, filmmaker, and writer. His four major films are The Cup (1999), Travellers and Magicians (2003), Vara: A Blessing (2013), and Hema Hema: Sing Me a Song While I Wait (2017). He is the author of What Makes You Not a Buddhist (2007) and many other non-fiction works about Tibetan Buddhism.
Geshe or geshema is a Tibetan Buddhist academic degree for monks and nuns. The degree is emphasized primarily by the Gelug lineage, but is also awarded in the Sakya and Bön traditions. The equivalent geshema degree is awarded to women.
Jetsunma Tenzin Palmo is a bhikṣuṇī in the Drukpa Lineage of the Kagyu school of Tibetan Buddhism. She is an author, teacher and founder of the Dongyu Gatsal Ling Nunnery in Himachal Pradesh, India. She is best known for being one of the very few Western yoginis trained in the East, having spent twelve years living in a remote cave in the Himalayas, three of those years in strict meditation retreat.
Women in Buddhism is a topic that can be approached from varied perspectives including those of theology, history, anthropology, and feminism. Topical interests include the theological status of women, the treatment of women in Buddhist societies at home and in public, the history of women in Buddhism, and a comparison of the experiences of women across different forms of Buddhism. As in other religions, the experiences of Buddhist women have varied considerably.
The Namdroling Nyingmapa Monastery (བོད་ཡིག ཐེག་མཆོག་རྣམ་གྲོལ་བཤད་སྒྲུབ་དར་རྒྱས་གླིང་།) is the largest teaching center of the Nyingma lineage of Tibetan Buddhism in the world. Located in Bylakuppe, part of the Mysuru district of the state of Karnataka, the monastery is home to a sangha community of over five thousand lamas, a junior high school named Yeshe Wodsal Sherab Raldri Ling, a religious college and hospital.
The imagery of the Refuge Tree, also referred to as Refuge Assembly, Refuge Field, Merit Field, Field of Merit or Field of Accumulation is a key part of a visualization and foundational meditation practice common to Tantric Buddhism. Based on descriptions in the liturgical texts of various traditions, Refuge Trees are often depicted in thangkas employed as objects of veneration, mnemonic devices and as a precursor to the contents being fully visualized by the Buddhist practitioner during the Refuge Formula or evocation.
Ganden Choeling Nunnery or Geden Chöling is a Tibetan Buddhist vihara for Buddhist nuns in Dharamshala, India. It is near the monastery in which the 14th Dalai Lama resides.
Jigdal Dagchen Sakya Rinpoche was a Tibetan Buddhist teacher educated in the Sakya sect. He was educated to be the head of the Sakya school of Tibetan Buddhism as well as the successor to the throne of Sakya, the third most important political position in Tibet in early times. Dagchen Rinpoche was in the twenty-sixth generation of the Sakya-Khön lineage descended from Khön Könchok Gyalpo and was regarded as an embodiment of Manjushri as well as the rebirth of a Sakya Lama from the Ngor sub-school, Ewam Luding Khenchen Gyase Chökyi Nyima.
The Second Beru Khyentse (1947–), born Thupten Sherap is a lineage holder of the Karma Kagyu school of Tibetan Buddhism and the third reincarnation of Jamyang Khyentse Wangpo (1820–1892).
The Tibet Institute Rikon is a Tibetan monastery located in Zell-Rikon im Tösstal in the Töss Valley in Switzerland. It was established as a non-profit foundation because Swiss laws resulting from the 19th century secularization movement did not allow for the establishment of new monasteries until 1973
The Samding Dorje Phagmo is the highest female incarnation in Tibet and the third highest-ranking person in the hierarchy after the Dalai Lama and the Panchen Lama. She was listed among the highest-ranking reincarnations at the time of the 5th Dalai Lama, recognized by the Tibetan government and acknowledged by the emperors of Qing China. In her first incarnation, as Chökyi Drönma, she was the student and consort of the famous polymath Thang Tong Gyalpo, who first identified her as an emanation of Vajravārāhī, and the consort of Bodong Panchen. The seat of the Samding Dorje Phagmo is at Samding Monastery, in Tibet.
Buddhists, predominantly from India, first actively disseminated their practices in Tibet from the 6th to the 9th centuries CE. During the Era of Fragmentation, Buddhism waned in Tibet, only to rise again in the 11th century. With the Mongol invasion of Tibet and the establishment of the Mongol Yuan dynasty (1271–1368) in China, Tibetan Buddhism spread beyond Tibet to Mongolia and China. From the 14th to the 20th centuries, Tibetan Buddhism was patronized by the Chinese Ming dynasty (1368–1644) and the Manchurian Qing dynasty (1644–1912) which ruled China.
Sakya Trizin Ngawang Kunga served as the 41st Sakya Trizin, the throne holder of the Sakya Lineage of Tibetan Buddhism, from his appointment in 1952 until his retirement in 2017. His religious name is Ngawang Kunga Tegchen Palbar Trinley Samphel Wangyi Gyalpo. After passing the throne of the Sakya lineage to his elder son Ratna Vajra Rinpoche who became the 42nd Sakya Trizin on 9 March 2017, he is now known as Kyabgon Gongma Trichen Rinpoche. He is considered second only to the Dalai Lama, in the spiritual hierarchy of Tibetan Buddhism.
