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The tale of Tiddalik the frog is a creation story from Australian Indigenous Dreaming Stories. The legend of Tiddalik is not only an important story of the Dreamtime, but has been the subject of popular modern children's books. In some Aboriginal language groups, Tiddalik is known as "Molok".
In the creation myth, Tiddalik awoke one morning with an insatiable thirst and started to drink until he had gulped down all the available fresh water. Creatures and plant life everywhere began to die due to lack of moisture. Other animals conspired against Tiddalik and devised a plan for him to release all of the water he had consumed. This was successfully coordinated by a wise old owl, when Nabunum the eel made Tiddalik laugh when he tied himself in comical shapes. As Tiddalik laughed, the water rushed out of him to replenish the lakes, swamps and rivers.
The story has been said to describe the water-holding frog (Ranoidea platycephala) from central Australia. The frogs burrow under ground during dry periods, and emerge during the rain to absorb large amounts of water, breed and feed. This allows it to avoid desiccation during drought, a trait not exhibited by most frogs. They were used by Indigenous Australians during times of drought as a source of water.
This story is found in many places around Australia but is often attributed to the Gunaikurnai people of South Gippsland, Victoria and has spread worldwide since first being published. Tiddalik is commemorated in a statue in Warwick, Queensland. Various versions of the story were recorded by amateur ethnographers in the late nineteenth century; originating with the Gunaikurnai people near Port Albert, approximately 225 kilometres (140 mi) south-east of Melbourne. In the original story, Tiddalik formed the area's bays, estuaries, inlets and islands. The substance of the story has changed over time, with different animals being able to make Tiddalik laugh, and many of the modern versions being dissimilar to those of the nineteenth century. [1]
The water-holding frog ascribed in modern times to Tiddalik is not found in the area of the legend's origin. It is likely that Tiddalik either refers to a different frog, or is a memory of a time, 10,000 to 12,000 years ago, when the landscape was sufficiently different for the frog's range to extend to the South Gippsland. While the modern story has a happy ending, with water returned for all to use, the original ends in environmental disaster. The flood caused many to drown and others to be stranded on islands. Those stranded were rescued by Borun the pelican, with the end of the tale explaining how the pelican's feathers subsequently changed from all-black to a mixture of black and white. [1]
Australian Aboriginal religion and mythology is the sacred spirituality represented in the stories performed by Aboriginal Australians within each of the language groups across Australia in their ceremonies. Aboriginal spirituality includes the Dreamtime, songlines, and Aboriginal oral literature.
Bairnsdale is a city in East Gippsland, Victoria, Australia in a region traditionally inhabited by the Tatungalung clan of the Gunaikurnai people.
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The Gunaikurnai or Gunai/Kurnai people, also referred to as the Gunnai or Kurnai, are an Aboriginal Australian nation of south-east Australia. They are the Traditional Custodians of most of present-day Gippsland and much of the southern slopes of the Victorian Alps. The Gunaikurnai nation is composed of five major clans. Many of the Gunaikurnai people resisted early European squatting and subsequent settlement during the nineteenth century, resulting in a number of deadly confrontations between Europeans and the Gunaikurnai. There are about 3,000 Gunaikurnai people alive today, predominantly living in Gippsland. The Gunaikurnai dialects are the traditional language of the Gunaikurnai people, although there are very few fluent speakers today.
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The Gunaikurnai or Gunai/Kurnai language, also spelt Gunnai, Kurnai, Ganai, Gaanay, or Kurnay KUR-nye) is an Australian Aboriginal dialect cluster of the Gunaikurnai people in Gippsland in south-east Victoria. Bidawal was either a divergent dialect or a closely related language.
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The Yara-ma-yha-who is a legendary creature found in Australian Aboriginal mythology. The legend is recounted by David Unaipon. According to legend, the creature resembles a little red frog-like man with a very big head, a large mouth with no teeth and suckers on the ends of its hands and feet.
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Ranoidea platycephala, commonly known as the water-holding frog, is a species of frog common to most Australian states. It differs from most other members of the subfamily Pelodryadinae as it is a ground dweller and is able to aestivate. It can live for five years without drinking.
Robert Lewis Maza, known as Bob Maza, was an Aboriginal Australian actor, playwright and activist.
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The Boonwurrung language, also anglicised as Bunurong, Bun wurrung, and other variant spellings, is an Aboriginal Australian language traditionally spoken by the Boonwurrung people of the Kulin nation of central Victoria prior to European settlement in the colony of Victoria. The last remaining traditional native speakers died in the early 20th century.
The Gippsland Lakes Coastal Park is a coastal park in the East Gippsland region of Victoria, Australia. The park is located approximately 240 km (150 mi) east of the capital city of Melbourne.
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