| Tin Hinan | |
|---|---|
| Tamenokalt | |
 An oil painting entitled, The Queen Tin Hinan, by Hocine Ziani. | |
| Reign | 4th-century |
| Burial | |
Tin Hinan was a 4th-century Tuareg queen. What may be her monumental tomb is located in the Sahara, at Abalessa in the Hoggar region of Algeria.
Tin Hinan is sometimes referred to as "Queen of the Hoggar", [1] [2] and by the Tuareg as Tamenokalt [3] which also means "queen". [4] The name literally means "woman of the tents", [4] but may be metaphorically translated as "mother of us all". [5]
According to the stories told in the region, Tin Hinan was a "fugitive princess" who lived some time in the fourth century AD. Driven from the northern parts of the Sahara, she and her caravan of followers, so the stories go, nearly perished in the wilderness until they stumbled upon grain in desert anthills. [6] In other legends less corroborated, Tin Hinan has been referred to as a Muslim [nb 1] . In this legend, Tin Hinan had a daughter (or granddaughter), whose name is Kella, while Takamat had two daughters. These children are said to be the ancestors of the Tuareg of the Ahaggar. Another version is that Tin Hinan had three daughters (who had totemic names referring to desert animals) who were the tribal ancestors.
By the early twentieth century, the story of Tin Hinan had long been told, and many believed that it was simply a legend or a myth. However, in 1925, explorers discovered her tomb, proving that she was a historical figure. [6] Located not far from the oasis of Abalessa, Algeria, about 1,000 miles (1550 kilometers) south of Algiers, on a rounded hill rising about 125 ft (38 meters) above the junction of two wadis, the tomb is pear-shaped in plan with a major axis of about 88 ft (27 meters). It contains 11 rooms or courts.
The tomb of Tin Hinan was opened by Byron Khun de Prorok with support from the French army in 1925, and archaeologists made a more thorough investigation in 1933. It was found to contain the skeleton of a woman (probably buried in the fourth century AD) on a wooden litter, lying on her back with her head facing east. She was accompanied by heavy gold and silver jewellery, some of it adorned with pearls. On her right forearm she wore 7 silver bracelets, and on her left, 7 gold bracelets. Another silver bracelet and a gold ring were placed with the body. Remains of a complex piecework necklace of gold and pearls (real and artificial) were also present.
A number of funerary objects were also found. These included a "Venus" statue, a glass goblet (lost during World War II), barbed arrowheads of iron, an iron knife, and a gold foil which bore the imprint of a Roman coin of Constantine I issued between 308 and 324 CE. A 4th to 5th century date is consistent with carbon dating of the wooden bed and also with the style of pottery, a pottery lamp of third-century Roman type, and other tomb furniture. [7] Tifinagh inscriptions are inscribed on the wall stones. The tomb itself is constructed in a style that is widespread in the Sahara.
An anthropological study of the remains concluded the skeleton was that of a tall middle-aged Berber woman. [7] The body is now in the Bardo National Museum in Algiers.[ citation needed ]
North Africa is a region encompassing the northern portion of the African continent. There is no singularly accepted scope for the region, and it is sometimes defined as stretching from the Atlantic shores of the Western Sahara in the west, to Egypt and Sudan's Red Sea coast in the east.
Tifinagh is a script used to write the Berber languages. Tifinagh is descended from the ancient Libyco-Berber alphabet. The traditional Tifinagh, sometimes called Tuareg Tifinagh, is still favored by the Tuareg Berbers of the Sahara desert in southern Algeria, northeastern Mali, northern Niger, and northern Burkina Faso for writing the Tuareg Berber language. Neo-Tifinagh is an alphabet developed by Berber Academy to adopt Tuareg Tifinagh for use with Kabyle; it has been since modified for use across North Africa.
Berbers or the Berber peoples, also called by their contemporary endonym Amazigh or Imazighen, are a diverse grouping of distinct ethnic groups indigenous to North Africa who predate the arrival of Arabs in the Arab migrations to the Maghreb. Their main connections are identified by their usage of Berber languages, most of them mutually unintelligible, which are part of the Afroasiatic language family. They are indigenous to the Maghreb region of North Africa, where they live in scattered communities across parts of Morocco, Algeria, Libya, and to a lesser extent Tunisia, Mauritania, northern Mali and northern Niger. Smaller Berber communities are also found in Burkina Faso and Egypt's Siwa Oasis.
The Tuareg people are a large Berber ethnic group that principally inhabit the Sahara in a vast area stretching from far southwestern Libya to southern Algeria, Niger, Mali, and Burkina Faso. Traditionally nomadic pastoralists, small groups of Tuareg are also found in northern Nigeria.
The Tuareg languages constitute a group of closely related Berber languages and dialects. They are spoken by the Tuareg Berbers in large parts of Mali, Niger, Algeria, Libya and Burkina Faso, with a few speakers, the Kinnin, in Chad.
The Sahara is a desert spanning across North Africa. With an area of 9,200,000 square kilometres (3,600,000 sq mi), it is the largest hot desert in the world and the third-largest desert overall, smaller only than the deserts of Antarctica and the northern Arctic.
The Hoggar Mountains are a highland region in the central Sahara in southern Algeria, along the Tropic of Cancer. The mountains cover an area of approximately 550,000 km².
The Garamantes were ancient peoples, who may have descended from Berber tribes, Toubou tribes, and Saharan pastoralists that settled in the Fezzan region by at least 1000 BC and established a civilization that flourished until its end in the late 7th century AD. The Garamantes first emerged as a major regional power in the mid-2nd century AD and established a kingdom that spanned roughly 180,000 km2 (70,000 sq mi) in the Fezzan region of southern Libya. Their growth and expansion was based on a complex and extensive qanat irrigation system, which supported a strong agricultural economy and a large population. They subsequently developed the first urban society in a major desert that was not centered on a river system; their largest town, Garama, had a population of around four thousand, with an additional six thousand living in surrounding suburban areas. At its pinnacle, the Garamantian kingdom established and maintained a "standard of living far superior to that of any other ancient Saharan society" and was composed of "brilliant farmers, resourceful engineers, and enterprising merchants who produced a remarkable civilization."
Atlantida is a fantasy novel by French writer Pierre Benoit, published in February 1919. It was translated into English in 1920 as Atlantida. L'Atlantide was Benoit's second novel, following Koenigsmark, and it won the Grand Prize of the French Academy. The English translation of Atlantida was first published in the United States as a serial in Adventure magazine.
Trans-Saharan trade is trade between sub-Saharan Africa and North Africa that requires travel across the Sahara. Though this trade began in prehistoric times, the peak of trade extended from the 8th century until the early 17th century CE. The Sahara once had a different climate and environment. In Libya and Algeria, from at least 7000 BCE, pastoralism, large settlements and pottery were present. Cattle were introduced to the Central Sahara (Ahaggar) between 4000 to 3500 BCE. Remarkable rock paintings in arid regions portray flora and fauna that are not present in the modern desert.
Amenukal is a title for the highest Tuareg traditional chiefs; the paramount confederation leader.
Kel Ahaggar is a Tuareg confederation inhabiting the Hoggar Mountains in Algeria. The confederation is believed to have been founded by the Tuareg matriarch Tin Hinan, whose monumental tomb is located at Abalessa. The official establishment is dated to around 1750. It has been largely defunct since 1977, when it was terminated by the Algerian government.
Abalessa is a town and commune in Tamanrasset Province, in southern Algeria, coextensive with the district of the same name. According to the 2008 census it has a population of 9,163 up from 6,484 in 1998, with an annual growth rate of 3.6%. Abalessa is located along the ancient Trans-Saharan trade route, 80 kilometres (50 mi) west of the city of Tamanrasset, the capital of the province. The postcode of the town is 11120.
The Royal Mausoleum of Mauretania is a funerary monument located on the road between Cherchell and Algiers, in Tipaza Province, Algeria.
Jedars are thirteen Berber mausoleums located south of Tiaret city in Algeria. The name is derived from the Arabic: جدار jidār (wall), which is used locally to refer to ancient monumental ruins. The pre-Islamic tombs date from late antiquity.
"Count" Byron Khun de Prorok was a Hungarian-American amateur archaeologist, anthropologist, and author of four travelogues. He has come to be regarded as a tomb raider, or grave robber, opening up graves and tombs and removing remains and artefacts against the wishes of those laying claim to them.
The Tin Hinan Tomb is a monumental tomb located at Abalessa in the Sahara, in the Hoggar Mountains of southern Algeria. The sepulchre was built for Tin Hinan, the Tuareg ancient Queen of the Hoggar (Ahaggar).
Paul Flatters was a French soldier who spent a long period as a military administrator in Algeria. He is known as leader of the Flatters expedition, an ill-fated attempt to explore the route of a proposed Trans-Saharan railway from Algeria to the Sudan. Almost all members of the expedition were massacred by hostile Tuaregs. The survivors resorted to eating grass and to cannibalism on the long retreat through the desert. After a brief outburst of public indignation the fiasco was forgotten.
The Awlad Sidi Shaykh was a confederation of Arab tribes in the west and south of Algeria led by the descendants of the Sufi saint Sidi Shaykh. The Awlad had religious authority, and also owned agricultural settlements and engaged in trade. During the French occupation of Algeria they alternately cooperated with and opposed the colonialists.
Jewelleryof the Berber cultures is a historical style of traditional jewellery that was worn by women mainly in rural areas of the Maghreb region in North Africa and inhabited by indigenous Berber people. Following long social and cultural traditions, Berber or other silversmiths in Morocco, Algeria and neighbouring countries created intricate jewellery with distinct regional variations. In many towns and cities, there were Jewish silversmiths, who produced both jewellery in specific Berber styles as well as in other styles, adapting to changing techniques and artistic innovations.