To William Wordsworth

Last updated

To William Wordsworth is a poem by Samuel Taylor Coleridge written in 1807 as a response to poet William Wordsworth's autobiographical poem The Prelude , called here "that prophetic lay". Wordsworth had recited that poem to his friend Coleridge personally. In his poem, Coleridge praises Wordsworth's understanding of both external and human nature, at the same time emphasizing Wordsworth's poetic achievement and downplaying his own.

Contents

Background

Coleridge stayed with his friends William and Dorothy Wordsworth during the Winter of 1806–1807 at their home in Coleorton. During this time, William Wordsworth finished The Prelude and proceeded to read it to Coleridge. In response, Coleridge wrote To William Wordsworth, in January 1807, to capture his positive feelings about his friend's poem. [1] The Prelude was in a five book form by 1804 when Coleridge first read the work, but the version Wordsworth read was a much expanded version that was new to him. Wordsworth read the poem in hopes that Coleridge would be put in a better mood and that Coleridge would help Wordsworth work on The Recluse. Portions of the poem were printed in the Friend in 1809, but Wordsworth did not wish it to be published because of the private nature of Coleridge's response. [2]

It was first published in Coleridge's 1817 collection of poetry titled Sibylline Leaves. [3] There are differences in the manuscript versions and the printed versions, which are due to changes in Coleridge's memory of the incident. Later editions changed very little, but the title To William Wordsworth wasn't included until 1834, which made the full title To William Wordsworth, Composed on the Night After His Recitation of a Poem on the Growth of an Individual Mind. [4]

Poem

The poem paraphrases the ideas of Wordsworth's The Prelude: [5]

Into my heart have I received that Lay
More than historic, that prophetic Lay
Wherein (high theme by thee first sung aright)
Of the foundations and the building up
Of a Human Spirit thou hast dared to tell
What may be told, to the understanding mind
Revealable; and what within the mind
By vital breathings secret as the soul
Of vernal growth, oft quickens in the heart
Thoughts all too deep for words!— [6]

Lines 2-11

The poem continues with an image of mourning and then praising Wordsworth: [5]

And Genius given, and Knowledge won in vain;
And all which I had culled in wood-walks wild,
And all which patient toil had reared, and all,
Commune with thee had opened out—but flowers
Strewed on my corse, and borne upon my bier
In the same coffin, for the self-same grave!
  That way no more! and ill beseems it me,
Who came a welcomer in herald's guise,
Singing of Glory, and Futurity,
To wander back on such unhealthful road,
Plucking the poisons of self-harm! And ill
Such intertwine beseems triumphal wreaths
Strew'd before thy advancing! [6]

Lines 70-82

The poem ends with the narrator describing the overall effect that The Prelude had upon him: [5]

Scarce conscious, and yet conscious of its close
I sate, my being blended in one thought
(Thought was it? or aspiration? or resolve?)
Absorbed, yet hanging still upon the sound—
And when I rose, I found myself in prayer. [6]

Lines 108-112

Themes

To William Wordsworth summarises the themes within The Prelude and deals with Wordsworth's understanding of his mind and its relationship with nature. As such, Coleridge favours Wordsworth's own views and contradicts feelings found within his own poetry, especially in Dejection. [5] The poem also attacks Coleridge in a masochistic manner and places the writer and his own ideas in an inferior position. One such emphasis was on Wordsworth being able to find bliss from solitude and Coleridge being unable to find anything but pain, which is a dominant theme within his poetry. [7]

The poem serves to contrast Coleridge and Wordsworth. [8] In particular, the poem expresses Coleridge's feelings about his own mind and poetic career. He discuses how he hoped to become great when younger and then how he believes that his ability to write poetry has vanished. Coleridge would have struggled to write To William Wordsworth while Wordsworth did not have such experiences. The praise of Wordsworth also contradicted many of Coleridge's personal feelings at the time, which included jealousy. [9] The poem's emphasis on Wordsworth's greatness is without any jealousy while attacking Coleridge's self in a personal and unhealthy manner. [10]

Critical response

George Watson claims that the poem "is the last pure example that Coleridge's poetry affords of the conversation poem [...] the poem is extravagant in its very being." [11] Rosemary Ashton believes that "Though of course the poem is an epitaph for the passing of his poetic genius, it shows, as Coleridge is aware, 'momentary stars' of imaginative energy on his part, in response to the sustained 'Orphic song' of Wordsworth." [9] Adam Sisman describes the poem and its creation: "Coleridge retired to his room and stayed up most of the night composing lines in which he attempted to express his response — seemingly the only poem he would write that troubled year, and arguably his last poem of any substance." [12]

Notes

  1. Ashton 1997 pp. 239–240
  2. Mays 2001 p. 815
  3. Ashton 1997 p. 239
  4. Mays 2001 pp. 815–816
  5. 1 2 3 4 Ashton 1997 p. 240
  6. 1 2 3 Coleridge, Samuel Taylor (1921). Coleridge, Ernest Hartley (ed.). The Poems of Samuel Taylor Coleridge. Oxford University Press. pp. 403–408.
  7. Yarlott 1967 pp. 1–2
  8. Yarlott 1967 p. 1
  9. 1 2 Ashton 1997 pp. 240–241
  10. Watson 1966 pp. 80–81
  11. Watson 1966 p. 80
  12. Sisman 2006 p. 388

Related Research Articles

<i>Kubla Khan</i> Poem by Samuel Taylor Coleridge

Kubla Khan: or, A Vision in a Dream: A Fragment is a poem written by Samuel Taylor Coleridge, completed in 1797 and published in 1816. According to Coleridge's preface to Kubla Khan, the poem was composed one night after he experienced an opium-influenced dream after reading a work describing Xanadu, the summer palace of the Mongol ruler and Emperor of China Kublai Khan. Upon waking, he set about writing lines of poetry that came to him from the dream until he was interrupted by "a person from Porlock". The poem could not be completed according to its original 200–300 line plan as the interruption caused him to forget the lines. He left it unpublished and kept it for private readings for his friends until 1816 when, at the prompting of Lord Byron, it was published.

The Prelude or, Growth of a Poet's Mind; An Autobiographical Poem is an autobiographical poem in blank verse by the English poet William Wordsworth. Intended as the introduction to the more philosophical poem The Recluse, which Wordsworth never finished, The Prelude is an extremely personal work and reveals many details of Wordsworth's life.

Ode: Intimations of Immortality poem

"Ode: Intimations of Immortality from Recollections of Early Childhood" is a poem by William Wordsworth, completed in 1804 and published in Poems, in Two Volumes (1807). The poem was completed in two parts, with the first four stanzas written among a series of poems composed in 1802 about childhood. The first part of the poem was completed on 27 March 1802 and a copy was provided to Wordsworth's friend and fellow poet, Samuel Taylor Coleridge, who responded with his own poem, "Dejection: An Ode", in April. The fourth stanza of the ode ends with a question, and Wordsworth was finally able to answer it with seven additional stanzas completed in early 1804. It was first printed as "Ode" in 1807, and it was not until 1815 that it was edited and reworked to the version that is currently known, "Ode: Intimations of Immortality".

  1. The poem is an irregular Pindaric ode in 11 stanzas that combines aspects of Coleridge's Conversation poems, the religious sentiments of the Bible and the works of Saint Augustine, and aspects of the elegiac and apocalyptic traditions. It is split into three movements: the first four stanzas discuss death, and the loss of youth and innocence; the second four stanzas describes how age causes man to lose sight of the divine, and the final three stanzas express hope that the memory of the divine allow us to sympathise with our fellow man. The poem relies on the concept of pre-existence, the idea that the soul existed before the body, to connect children with the ability to witness the divine within nature. As children mature, they become more worldly and lose this divine vision, and the ode reveals Wordsworth's understanding of psychological development that is also found in his poems The Prelude and Tintern Abbey. Wordsworth's praise of the child as the "best philosopher" was criticised by Coleridge and became the source of later critical discussion.

Samuel Taylor Coleridge was born on 21 October 1772. The youngest of 14 children, he was educated after his father's death and excelled in classics. He attended Christ's Hospital and Jesus College. While attending college, he befriended two other Romanticists, Charles Lamb and Robert Southey, the latter causing him to eventually drop out of college and pursue both poetic and political ambitions.

"Dura Navis" was composed by Samuel Taylor Coleridge in 1787. It is one of his earliest known poems and was written for a school assignment while Coleridge attended Christ's Hospital. The poem describes the pain of solitude that accompanies travel and the risks that accompany a voyage at sea, including combat against others and resorting to cannibalism.

On Receiving an Account that his only Sister's Death was Inevitable was composed by Samuel Taylor Coleridge in 1794, and deals with the death of Coleridge's step-sister Ann (1791), as well as that of his brother Luke (1790). A later poem, was written for Coleridge's friend Charles Lamb and seeks to comfort him after the loss of his sister.

Lines Written at Shurton Bars was composed by Samuel Taylor Coleridge in 1795. The poem incorporates a reflection on Coleridge's engagement and his understanding of marriage. It also compares nature to an ideal understanding of reality and discusses isolation from others.

Religious Musings was composed by Samuel Taylor Coleridge in 1794 and finished by 1796. It is one of his first poems of critical merit and contains many of his early feelings about religion and politics.

To Fortune was composed by Samuel Taylor Coleridge in 1793 when he played the lottery in the hope of getting out of debt. The poem was the first work of his to be printed in a major publication.

"On Quitting School" is a sonnet written by Samuel Taylor Coleridge in 1791. It describes Coleridge's feelings of leaving school for Cambridge in an optimistic manner quite contrary to the views he expressed later in life.

Conversation poems poem

The conversation poems are a group of at least eight poems composed by Samuel Taylor Coleridge (1772–1834) between 1795 and 1807. Each details a particular life experience which led to the poet's examination of nature and the role of poetry. They describe virtuous conduct and man's obligation to God, nature and society, and ask as if there is a place for simple appreciation of nature without having to actively dedicate one's life to altruism.

The Eolian Harp is a poem written by Samuel Taylor Coleridge in 1795 and published in his 1796 poetry collection. It is one of the early conversation poems and discusses Coleridge's anticipation of a marriage with Sara Fricker along with the pleasure of conjugal love. However, The Eolian Harp is not a love poem and instead focuses on man's relationship with nature. The central images of the poem is an Aeolian harp, an item that represents both order and wildness in nature. Along with the harp is a series of oppositional ideas that are reconciled with each other. The Eolian Harp also contains a discussion on "One Life", Coleridge's idea that humanity and nature are united along with his desire to try to find the divine within nature. The poem was well received for both its discussion of nature and its aesthetic qualities.

Reflections on Having Left a Place of Retirement is a poem written by English poet Samuel Taylor Coleridge in 1796. Like his earlier poem The Eolian Harp, it discusses Coleridge's understanding of nature and his married life, which was suffering from problems that developed after the previous poem. Overall, the poem focuses on humanity's relationship with nature in its various aspects, ranging from experiencing an Edenic state to having to abandon a unity with nature in order to fulfill a moral obligation to humanity. The discussion of man's obligation to each other leads into a discussion on the difference between the life of a philosopher and the life of a poet. By the end of the poem, the narrator follows the philosophical path in a manner similar to what Coleridge sought to do. The response to the poem from critics was mostly positive, with many of them emphasizing the religious aspects of the work in their analysis.

"This Lime-Tree Bower My Prison" is a poem written by Samuel Taylor Coleridge during 1797. The poem discusses a time in which Coleridge was forced to stay beneath a lime tree while his friends were able to enjoy the countryside. Within the poem, Coleridge is able to connect to his friend's experience and enjoy nature through him, making the lime tree only a physical prison, not a mental one.

Frost at Midnight is a poem by Samuel Taylor Coleridge, written in February 1798. Part of the conversation poems, the poem discusses Coleridge's childhood experience in a negative manner and emphasizes the need to be raised in the countryside. The poem expresses hope that Coleridge's son, Hartley, would be able to experience a childhood that his father could not and become a true "child of nature". The view of nature within the poem has a strong Christian element in that Coleridge believed that nature represents a physical presence of God's word and that the poem is steeped in Coleridge's understanding of Neoplatonism. Frost at Midnight has been well received by critics, and is seen as the best of the conversation poems.

Fears in Solitude, written in April 1798, is one of the conversation poems by Samuel Taylor Coleridge. The poem was composed while France threatened to invade Great Britain. Although Coleridge was opposed to the British government, the poem sides with the British people in a patriotic defense of their homeland. The poem also emphasizes a desire to protect one's family and to live a simple life in harmony with nature. The critical response to the poem was mixed, with some critics claiming that the work was "alarmist" and anti-British.

The Nightingale: A Conversation Poem is a poem written by Samuel Taylor Coleridge in April 1798. Originally included in the first edition of Lyrical Ballads, which he published with William Wordsworth, the poem disputes the traditional idea that nightingales are connected to the idea of melancholy. Instead, the nightingale represents to Coleridge the experience of nature. Midway through the poem, the narrator stops discussing the nightingale in order to describe a mysterious female and a gothic scene. After the narrator is returned to his original train of thought by the nightingale's song, he recalls a moment when he took his crying son out to see the moon, which immediately filled the child with joy. Critics have found the poem either decent with little complaint or as one of his better poems containing beautiful lines.

"Dejection: An Ode" is a poem written by Samuel Taylor Coleridge in 1802. The poem in its original form was written to Sara Hutchinson, a woman who was not his wife, and discusses his feelings of love for her. The various versions of the poem describe Coleridge's inability to write poetry and living in a state of paralysis, but published editions remove his personal feelings and mention of Hutchinson.

France an Ode was written by Samuel Coleridge in April 1798. The poem describes his development from supporting the French Revolution to his feelings of betrayal when they invaded Switzerland. Like other poems by Coleridge, it connects his political views with his religious thoughts. The Gothic elements of the poem connect the poem's style to many of his early poetic works.

Hymn Before Sunrise is a poem written by Samuel Taylor Coleridge in 1802. Originally published in The Morning Post, it describes feelings that Coleridge claimed to have experienced on his own. However, it was later revealed that parts of the poem were heavily influenced by a poem by Friederike Brun, which led to criticism against Coleridge for not acknowledging his sources. Aspects of the poem did have direct origin in Coleridge's own life and experiences, and the work represents one of the last times a poem captured his feelings of joy during that period of his life.

References