"Pain: Composed in Sickness" is a poem by Samuel Taylor Coleridge. The poem marks a time in Coleridge's life in which he began to take opium.
Coleridge attended the school Christ's Hospital, and he was often at the sanatorium for illness while there. The poems "Pain", "A Few Lines" and "Genevieve" were written during his final year, but he experienced various illnesses during his stay that were the result of either chronic illness or illnesses resulting from his own actions, including swimming across the New River which resulted in rheumatic fever. To combat the many fevers, Coleridge was treated with laudanum, or opium, during this time. From his schooldays onward, opium use would be a constant throughout his life. [1] Of the three poems, "Pain" was printed in the 1834 collection of Coleridge's poems and "Genevieve" was printed in many of Coleridge's collections throughout his life. "A Few Lines" was included with copies of "Pain" and "Nemo Repente Turpissimus" sent to Coleridge's brother George. [2]
"Pain" is a conventional sonnet that emphasises how pain is able to remove the pleasure from life: [3]
And seas of Pain seem waving through each limb—
Ah what can all Life's gilded scenes avail?
I view the crowd, whom Youth and Health inspire,
Hear the loud laugh, and catch the sportive lay,
Then sigh and think—I too could laugh and play
And gaily sport it on the Muse's lyre,
Ere Tyrant Pain had chas'd away delight, [4]— lines 7–13
"A Few Lines" is Coleridge's rewriting of a portion of William Woty's play The Country Gentleman. The lines are supposedly what Nathaniel Lee would write during a fit of madness, and parallel many themes within the "Pain" sonnet: [5]
O! that my mouth could bleat, like butter'd peas,
Engendrin windmills in the Northern seas—
Coaches and Waggons rumble down my Nose,
Whilst green iniquity flows off in prose:
Then run full tilt against the Subjunctive mood,
And fatten padlocks on Antarctic food.[ citation needed ]— lines 1-6
The poem is connected to Jenny Edwards, daughter of Christ's Hospital's nurse. [6] The poem describes love, admiration, and praise of her body but in innocent manner: [7]
Fair, as the bosom of the Swan
That rises graceful o'er the wave,
I've seen your breast with pity heave,
And therefore love I you, sweet Genevieve! [8]— lines 11–14
Coleridge held views similar to Plotinus, expressed in Enneads, that suffering resulted from sin and vice, and that suffering can be overcome by acting virtuously. However, he believed that he lacked the will power needed to be disciplined enough to free himself of vice. "Pain" describes the urgency in trying to understand how to deal with this lack of will power, as the struggle of morality and suffering were causing him great problems. Eventually, he would continue trying to understand the nature of suffering in his "Progress of Vice" and other poems. [9] Also, the witnessing of others not suffering caused even more pain. As Emanuel Papper and Sherwin Nuland point out, "The contrast between the sunken eyes of Coleridge, the victim of rheumatic fever and its attendant pain, with the eyes of healthy boys at play was a poignant one and for the sick boy an unforgettable, unpleasant experience. The tyranny of pain was dominant, and it removed all possible pleasure and happiness because of its overwhelming and pervasive influences." [10]
The sonnet contains a few biographical elements beyond Coleridge's sickness. The sonnet on pain directly deals with the pain at the sanatorium, and even the revisions reflect Coleridge's time at the school: the original line 12 stated "Muses lyre" instead of "festive lyre". The change reflects the criticism by the Coleridge's school teacher about use of terms like Muse. "A Few Lines" is connected to the same incident and deals with delirium. "Genevieve" deals with the daughter of the nurse working at the sanatorium, [2] and the name was to be used again in Coleridge's poem "Love" (1799). [11] To the nurse that treated him, Coleridge was grateful to an extent uncommon in his life, and he was to eventually help her when she was a poor widow years later. [12] However, some critics see the figure of Genevieve as disconnected from the biographical incidents and refers instead to either Sarah Hutchinson or a figure like her appearing in many of Coleridge's works. [13]
Papper and Nuland believe that the "Pain" sonnet is an "impressive poem" that "was Coleridge's first major description of the impact of disease or injury on him and its consequent production of pain and suffering." [10]
Kubla Khan: or, A Vision in a Dream: A Fragment is a poem written by Samuel Taylor Coleridge, completed in 1797 and published in 1816. According to Coleridge's preface to Kubla Khan, the poem was composed one night after he experienced an opium-influenced dream after reading a work describing Xanadu, the summer palace of the Mongol ruler and Emperor of China Kublai Khan. Upon waking, he set about writing lines of poetry that came to him from the dream until he was interrupted by "a person from Porlock". The poem could not be completed according to its original 200–300 line plan as the interruption caused him to forget the lines. He left it unpublished and kept it for private readings for his friends until 1816 when, at the prompting of Lord Byron, it was published.
"Easter Holidays" is a poem by Samuel Taylor Coleridge, which he wrote at age fifteen in 1787. It is one of his earliest known poems and was included in a letter to his brother Luke. The poem describes the joy of Easter but also warns of possible future sorrows after one loses his innocence. The poem concludes with a Neoplatonic emphasis of virtue being able to conquer suffering.
"Dura Navis" was composed by Samuel Taylor Coleridge in 1787. It is one of his earliest known poems and was written for a school assignment while Coleridge attended Christ's Hospital. The poem describes the pain of solitude that accompanies travel and the risks that accompany a voyage at sea, including combat against others and resorting to cannibalism.
On Receiving an Account that his only Sister's Death was Inevitable was composed by Samuel Taylor Coleridge in 1794. It was written for Coleridge's friend Charles Lamb and seeks to comfort him after his loss.
Lines Written at Shurton Bars was composed by Samuel Taylor Coleridge in 1795. The poem incorporates a reflection on Coleridge's engagement and his understanding of marriage. It also compares nature to an ideal understanding of reality and discusses isolation from others.
Religious Musings was composed by Samuel Taylor Coleridge in 1794 and finished by 1796. It is one of his first poems of critical merit and contains many of his early feelings about religion and politics.
"On Quitting School" is a sonnet written by Samuel Taylor Coleridge in 1791. It describes Coleridge's feelings of leaving school for Cambridge in an optimistic manner quite contrary to the views he expressed later in life.
The conversation poems are a group of at least eight poems composed by Samuel Taylor Coleridge (1772–1834) between 1795 and 1807. Each details a particular life experience which led to the poet's examination of nature and the role of poetry. They describe virtuous conduct and man's obligation to God, nature and society, and ask as if there is a place for simple appreciation of nature without having to actively dedicate one's life to altruism.
The Eolian Harp is a poem written by Samuel Taylor Coleridge in 1795 and published in his 1796 poetry collection. It is one of the early conversation poems and discusses Coleridge's anticipation of a marriage with Sara Fricker along with the pleasure of conjugal love. However, The Eolian Harp is not a love poem and instead focuses on man's relationship with nature. The central images of the poem is an Aeolian harp, an item that represents both order and wildness in nature. Along with the harp is a series of oppositional ideas that are reconciled with each other. The Eolian Harp also contains a discussion on "One Life", Coleridge's idea that humanity and nature are united along with his desire to try to find the divine within nature. The poem was well received for both its discussion of nature and its aesthetic qualities.
Reflections on Having Left a Place of Retirement is a poem written by English poet Samuel Taylor Coleridge in 1796. Like his earlier poem The Eolian Harp, the poem discusses Coleridge's understanding of nature and his married life, which was suffering from problems that developed after the previous poem. Overall, the poem focuses on humanity's relationship with nature in its various aspects ranging from experiencing an Edenic state to having to abandon a unity with nature in order to fulfill a moral obligation to humanity. The discussion of man's obligation to each other leads into a discussion on the difference between the life of a philosopher and the life of a poet. By the end of the poem, the narrator follows the philosophical path in a manner similar to what Coleridge sought to do. The response to the poem from critics was mostly positive with many of them emphasizing the religious aspects of the poem in their analysis.
"This Lime-Tree Bower My Prison" is a poem written by Samuel Taylor Coleridge during 1797. The poem discusses a time in which Coleridge was forced to stay beneath a lime tree while his friends were able to enjoy the countryside. Within the poem, Coleridge is able to connect to his friend's experience and enjoy nature through him, which keeps the lime tree from being a mental prison, only a physical one.
Frost at Midnight is a poem by Samuel Taylor Coleridge, written in February 1798. Part of the conversation poems, the poem discusses Coleridge's childhood experience in a negative manner and emphasizes the need to be raised in the countryside. The poem expresses hope that Coleridge's son, Hartley, would be able to experience a childhood that his father could not and become a true "child of nature". The view of nature within the poem has a strong Christian element in that Coleridge believed that nature represents a physical presence of God's word and that the poem is steeped in Coleridge's understanding of Neoplatonism. Frost at Midnight has been well received by critics, and is seen as the best of the conversation poems.
Fears in Solitude, written in April 1798, is one of the conversation poems by Samuel Taylor Coleridge. The poem was composed while France threatened to invade Great Britain. Although Coleridge was opposed to the British government, the poem sides with the British people in a patriotic defense of their homeland. The poem also emphasizes a desire to protect one's family and to live a simple life in harmony with nature. The critical response to the poem was mixed, with some critics claiming that the work was "alarmist" and anti-British.
The Nightingale: A Conversation Poem is a poem written by Samuel Taylor Coleridge in April 1798. Originally included in the joint collection of poems called Lyrical Ballads, the poem disputes the traditional idea that nightingales are connected to the idea of melancholy. Instead, the nightingale represents to Coleridge the experience of nature. Midway through the poem, the narrator stops discussing the nightingale in order to describe a mysterious female and a gothic scene. After the narrator is returned to his original train of thought by the nightingale's song, the narrator recalls a moment when he took his crying son out to see the moon, which immediately filled the child with joy. Critics have found the poem either decent with little complaint or as one of his better poems containing beautiful lines.
To William Wordsworth is a poem by Samuel Taylor Coleridge written in 1807 as a response to poet William Wordsworth's autobiographical poem The Prelude, called here "that prophetic lay". Wordsworth had recited that poem to his friend Coleridge personally. In his poem, Coleridge praises Wordsworth's understanding of both external and human nature, at the same time emphasizing Wordsworth's poetic achievement and downplaying Coleridge's own.
"To Priestley" is a sonnet by Samuel Taylor Coleridge first published in the 11 December 1794 Morning Chronicle. Like most of the Sonnets on Eminent Characters, "To Priestley" addresses an individual Coleridge particularly admired; Joseph Priestley held many political and theological beliefs that Coleridge adopted during this time.
Hymn Before Sunrise is a poem written by Samuel Taylor Coleridge in 1802. Originally published in The Morning Post, it describes feelings that Coleridge claimed to have experienced on his own. However, it was later revealed that parts of the poem were heavily influenced by a poem by Friederike Brun, which led to criticism against Coleridge for not acknowledging his sources. Aspects of the poem did have direct origin in Coleridge's own life and experiences, and the work represents one of the last times a poem captured his feelings of joy during that period of his life.
"To Kosciusko" is the name shared by three sonnets written by Samuel Taylor Coleridge, Leigh Hunt, and John Keats. Coleridge's, the original, was written in December 1794 and published in the 16 December 1794 Morning Chronicle as the fifth of his Sonnets on Eminent Characters series. Hunt and Keats were inspired to follow his poem with their own versions in November 1815 and December 1816, respectively. The sonnets were dedicated to heroism of Tadeusz Kościuszko, leader of the 1794 Polish rebellion against Prussian and Russian control.
"To Bowles" was written by Samuel Taylor Coleridge and published in the 26 December 1794 Morning Chronicle as part of the Sonnets on Eminent Characters series. William Lisle Bowles's poetry was introduced to Coleridge in 1789 and Bowles had an immediate impact on Coleridge's views of poetry. The sonnet celebrates Bowles's status as a poet. The poem also discusses Bowles's political beliefs, as these views also help shaped Coleridge's ideas on government and politics.
"To Godwin" or "To William Godwin" was written by Samuel Taylor Coleridge and published in the 10 January 1795 Morning Chronicle as part of the Sonnets on Eminent Characters series. William Godwin was admired by Coleridge for his political beliefs. However, Coleridge did not support Godwin's atheistic views, which caused tension between the two. Although the poem praises Godwin, it invokes an argument that the two shared over theological matters. After the poem was written, the relationship between Coleridge and Godwin cooled and the poem was not reprinted.