Boyd Kenneth Packer was an American religious leader and educator who served as president of the Quorum of the Twelve Apostles of the Church of Jesus Christ of Latter-day Saints from 2008 until his death. He also served as the quorum's acting president from 1994 to 2008 and was an apostle and member of the Quorum of the Twelve from 1970 until his death. He served as a general authority of the church from 1961 until his death.
Affirmation: LGBTQ Mormons, Families, & Friends is an international organization for individuals who identify as gay, lesbian, transgender, bisexual, queer, intersex, or same-sex attracted, and their family members, friends, and church leaders who are members or former members of the Church of Jesus Christ of Latter-day Saints.
The Restoration Church of Jesus Christ (RCJC), based in Salt Lake City, Utah, was a church in the Latter Day Saint movement that catered primarily to the spiritual needs of LGBTQ Latter Day Saints. It was founded in 1985 and was dissolved 25 years later in 2010.
Teachings on sexuality in the Church of Jesus Christ of Latter-day Saints is deeply rooted in its doctrine. In its standards for sexual behavior called the law of chastity, top LDS leaders bar all premarital sex, all homosexual sexual activity, the viewing of pornography, masturbation, overtly sexual kissing, sexual dancing, and sexual touch outside of a heterosexual marriage. LDS Leaders teach that gender is defined in premortal life, and that part of the purpose of mortal life is for men and women to be sealed together in heterosexual marriages, progress eternally after death as gods together, and produce spiritual children in the afterlife. The church states that sexual relations within the framework of monogamous opposite-sex marriage are healthy, necessary, and approved by God. The LDS denomination of Mormonism places great emphasis on the sexual behavior of Mormon adherents, as a commitment to follow the law of chastity is required for baptism, adherence is required to receive a temple recommend, and is part of the temple endowment ceremony covenants devout participants promise by oath to keep.
All homosexual sexual activity is condemned as sinful by the Church of Jesus Christ of Latter-day Saints in its law of chastity, and the church teaches that God does not approve of same-sex marriage. Adherents who participate in same-sex sexual behavior may face church discipline. Members of the church who experience homosexual attractions, including those who self-identify as gay, lesbian, or bisexual remain in good standing in the church if they abstain from same-sex marriage and any homosexual sexual activity or sexual relationships outside an opposite-sex marriage. However, all people, including those in same-sex relationships and marriages, are permitted to attend the weekly Sunday meetings.
The history of the Latter Day Saint movement includes numerous instances of violence committed both by and against adherents. Mormons faced significant persecution in the early 19th century, including instances of forced displacement and mob violence in Ohio, Missouri, and Illinois. Notably, the founder of Mormonism, Joseph Smith, was shot and killed alongside his brother, Hyrum Smith, in Carthage, Illinois in 1844, while Smith was in jail awaiting trial on charges of treason and inciting a riot.
"God Loveth His Children" was a pamphlet produced by the Church of Jesus Christ of Latter-day Saints for members with same-sex attraction. It was approved in April 2007 and was announced in July 2007 through a letter to LDS Church bishops and stake presidents, and is available in 27 languages. It represents an official statement from the church, and follows an unofficial interview with apostle Dallin H. Oaks and general authority Lance B. Wickman in April of that year. The pamphlet is not new revelation or doctrinal change, but a continuation of the direction the church has been going in the past several years. However, church leaders say chances are slim it would deviate from its sanctions against active gay relationships.
The Church of Jesus Christ of Latter-day Saints has been subject to criticism since its inception.
The Church of Jesus Christ of Latter-day Saints focuses its doctrine and teaching on Jesus Christ; that he was the Son of God, born of Mary, lived a perfect life, performed miracles, bled from every pore in the Garden of Gethsemane, died on the cross, rose on the third day, appeared again to his disciples, and now resides, authoritatively, on the right hand side of God. In brief, some beliefs are in common with Catholics, Orthodox and Protestant traditions. However, teachings of the LDS Church differ significantly in other ways and encompass a broad set of doctrines, so that the above-mentioned denominations usually place the LDS Church outside the bounds of orthodox Christian teaching as summarized in the Nicene Creed.
On many occasions spanning over a century, leaders of the Church of Jesus Christ of Latter-day Saints have taught that adherents should not masturbate as part of obedience to the code of conduct known as the law of chastity. This denomination within Mormonism places great emphasis on the sexual behavior of Mormon adherents as a commitment to follow the law of chastity is required for baptism, and adherence is required to receive a temple recommend, and is part of the temple endowment ceremony covenants devout participants promise by oath to keep. A 2011 church manual quotes former church president Spencer W. Kimball who taught that the law of chastity includes "masturbation ... and every hidden and secret sin and all unholy and impure thoughts and practices." Before serving full-time missions, young adults are required to abandon the practice as it is believed to be a gateway sin that dulls sensitivity to the guidance of the Holy Ghost. The first recorded public mention of masturbation by a general church leader to a broad audience was in 1952 by apostle J. Reuben Clark, and recent notable mentions include in 2016, 2019, and 2021.
Transgender people and other gender minorities currently face membership restrictions in access to priesthood and temple rites in the Church of Jesus Christ of Latter-day Saints —Mormonism's largest denomination. Church leaders have taught gender roles as an important part of their doctrine since its founding. Only recently have they begun directly addressing gender diversity and the experiences of transgender, non-binary, intersex, and other gender minorities whose gender identity and expression differ from the cisgender majority.
This is a timeline of LGBT Mormon history in the first half of the 20th century, part of a series of timelines consisting of events, publications, and speeches about LGBTQ+ individuals, topics around sexual orientation and gender minorities, and the community of members of the Church of Jesus Christ of Latter-day Saints. Although the historical record is often scarce, evidence points to queer individuals having existed in the Mormon community since its beginnings. However, top LDS leaders only started regularly addressing queer topics in public in the late 1950s. Since 1970, the LDS Church has had at least one official publication or speech from a high-ranking leader referencing LGBT topics every year, and a greater number of LGBT Mormon and former Mormon individuals have received media coverage.
Because of its ban against same-sex sexual activity and same-sex marriage the Church of Jesus Christ of Latter-day Saints has a long history of teaching that its adherents who are attracted to the same sex can and should attempt to alter their feelings through righteous striving and sexual orientation change efforts. Reparative therapy is the pseudoscientific practice of attempting to change an individual's sexual orientation from homosexual or bisexual to heterosexual, or their gender identity from transgender to cisgender using psychological, physical, or spiritual interventions. There is no reliable evidence that such practices can alter sexual orientation or gender identity, and many medical institutions warn that sexual orientation change efforts are ineffective and potentially harmful. In 2019 The church's tacit endorsement of conversion therapy was announced as overturned when a spokesperson for the church stated, "We are opposed to conversion therapy and our therapists do not practice it."
The Church of Jesus Christ of Latter-day Saints has been involved with many pieces of legislation relating to LGBT people and their rights. These include playing an important role in defeating same-sex marriage legalization in Hawaii, Alaska, Nebraska, Nevada, California, and Utah. The topic of same-sex marriage has been one of the church's foremost public concerns since 1993. Leaders have stated that it will become involved in political matters if it perceives that there is a moral issue at stake and wields considerable influence on a national level. Over a dozen members of the US congress had membership in the church in the early 2000s. About 80% of Utah state lawmakers identied as Mormon at that time as well. The church's political involvement around LGBT rights has long been a source of controversy both within and outside the church. It's also been a significant cause of disagreement and disaffection by members.
This is a timeline of LGBT Mormon history in the 1970s, part of a series of timelines consisting of events, publications, and speeches about LGBTQ+ individuals, topics around sexual orientation and gender minorities, and the community of members of the Church of Jesus Christ of Latter-day Saints. Although the historical record is often scarce, evidence points to queer individuals having existed in the Mormon community since its beginnings. However, top LDS leaders only started regularly addressing queer topics in public in the late 1950s. Since 1970, the LDS Church has had at least one official publication or speech from a high-ranking leader referencing LGBT topics every year, and a greater number of LGBT Mormon and former Mormon individuals have received media coverage.
This is a timeline of LGBT Mormon history in the 1980s, part of a series of timelines consisting of events, publications, and speeches about LGBTQ+ individuals, topics around sexual orientation and gender minorities, and the community of members of the Church of Jesus Christ of Latter-day Saints. Although the historical record is often scarce, evidence points to queer individuals having existed in the Mormon community since its beginnings. However, top LDS leaders only started regularly addressing queer topics in public in the late 1950s. Since 1970, the LDS Church has had at least one official publication or speech from a high-ranking leader referencing LGBT topics every year, and a greater number of LGBT Mormon and former Mormon individuals have received media coverage.
This is a timeline of LGBT Mormon history in the 1990s, part of a series of timelines consisting of events, publications, and speeches about LGBTQ+ individuals, topics around sexual orientation and gender minorities, and the community of members of the Church of Jesus Christ of Latter-day Saints. Although the historical record is often scarce, evidence points to queer individuals having existed in the Mormon community since its beginnings. However, top LDS leaders only started regularly addressing queer topics in public in the late 1950s. Since 1970, the LDS Church has had at least one official publication or speech from a high-ranking leader referencing LGBT topics every year, and a greater number of LGBT Mormon and former Mormon individuals have received media coverage.
This is a timeline of LGBT Mormon history in the 2010s, part of a series of timelines consisting of events, publications, and speeches about LGBTQ+ individuals, topics around sexual orientation and gender minorities, and the community of members of the Church of Jesus Christ of Latter-day Saints.
Homosexuality has been publicly discussed by top leaders in the Church of Jesus Christ of Latter-day Saints —Mormonism's largest denomination—since the late 1800s. The frequency of teachings on same-sex sexual activity increased starting in the late 1950s. Most discussion focuses on male homosexuality and rarely mentions lesbianism or bisexuality. Below is a timeline of notable speeches, publications, and policies in the LDS church on the topic of homosexuality.
