Dagon or Dagan was a god worshipped in ancient Syria across the middle of the Euphrates, with primary temples located in Tuttul and Terqa, though many attestations of his cult come from cities such as Mari and Emar as well. In settlements situated in the upper Euphrates area, he was regarded as the "father of gods" similar to Mesopotamian Enlil or Hurrian Kumarbi, as well as a lord of the land, a god of prosperity, and a source of royal legitimacy. A large number of theophoric names, both masculine and feminine, attests that he was a popular deity. He was also worshiped further east, in Mesopotamia, where many rulers regarded him as the god capable of granting them kingship over the western areas.
Ebla was one of the earliest kingdoms in Syria. Its remains constitute a tell located about 55 km (34 mi) southwest of Aleppo near the village of Mardikh. Ebla was an important center throughout the 3rd millennium BC and in the first half of the 2nd millennium BC. Its discovery proved the Levant was a center of ancient, centralized civilization equal to Egypt and Mesopotamia and ruled out the view that the latter two were the only important centers in the Near East during the Early Bronze Age. The first Eblaite kingdom has been described as the first recorded world power.
Mari was an ancient Semitic city-state in modern-day Syria. Its remains form a tell 11 kilometers north-west of Abu Kamal on the Euphrates River western bank, some 120 kilometers southeast of Deir ez-Zor. It flourished as a trade center and hegemonic state between 2900 BC and 1759 BC. The city was built in the middle of the Euphrates trade routes between Sumer in the south and the Eblaite kingdom and the Levant in the west.
Eblaite, or Palaeosyrian, is an extinct East Semitic language used during the 3rd millennium BC in Northern Syria. It was named after the ancient city of Ebla, in modern western Syria. Variants of the language were also spoken in Mari and Nagar. According to Cyrus H. Gordon, although scribes might have spoken it sometimes, Eblaite was probably not spoken much, being rather a written lingua franca with East and West Semitic features.
Ḫepat was a goddess associated with Aleppo, originally worshiped in the north of modern Syria in the third millennium BCE. Her name is often presumed to be either a feminine nisba referring to her connection to this city, or alternatively a derivative of the root ḫbb, "to love". Her best attested role is that of the spouse of various weather gods. She was already associated with Adad in Ebla and Aleppo in the third millennium BCE, and in later times they are attested as a couple in cities such as Alalakh and Emar. In Hurrian religion she instead came to be linked with Teshub, which in the first millennium BCE led to the development of a tradition in which she was the spouse of his Luwian counterpart Tarḫunz. Associations between her and numerous other deities are described in Hurrian ritual texts, where she heads her own kaluti, a type of offering lists dedicated to the circle of a specific deity. She commonly appears in them alongside her children, Šarruma, Allanzu and Kunzišalli. Her divine attendant was the goddess Takitu. In Hittite sources, she could sometimes be recognized as the counterpart of the Sun goddess of Arinna, though their respective roles were distinct and most likely this theological conception only had limited recognition. In Ugarit the local goddess Pidray could be considered analogous to her instead.
Išḫara was a goddess originally worshipped in Ebla and other nearby settlements in the north of modern Syria in the third millennium BCE. The origin of her name is disputed, and due to lack of evidence supporting Hurrian or Semitic etymologies it is sometimes assumed it might have originated in a linguistic substrate. In Ebla, she was considered the tutelary goddess of the royal family. An association between her and the city is preserved in a number of later sources from other sites as well. She was also associated with love, and in that role is attested further east in Mesopotamia as well. Multiple sources consider her the goddess of the institution of marriage, though she could be connected to erotic love as well, as evidenced by incantations. She was also linked to oaths and divination. She was associated with reptiles, especially mythical bašmu and ḫulmiẓẓu, and later on with scorpions as well, though it is not certain how this connection initially developed. In Mesopotamian art from the Kassite and Middle Babylonian periods she was only ever represented through her scorpion symbol rather than in anthropomorphic form. She was usually considered to be an unmarried and childless goddess, and she was associated with various deities in different time periods and locations. In Ebla, the middle Euphrates area and Mesopotamia she was closely connected with Ishtar due to their similar character, though they were not necessarily regarded as identical. In the Ur III period, Mesopotamians associated her with Dagan due to both of them being imported to Ur from the west. She was also linked to Ninkarrak. In Hurrian tradition she developed an association with Allani.
Irkab-Damu, was the king (Malikum) of the first Eblaite kingdom, whose era saw Ebla's turning into the dominant power in the Levant.
Til Barsip or Til Barsib is an ancient site situated in Aleppo Governorate, Syria by the Euphrates river about 20 kilometers south of ancient Carchemish.
Armänum, was a city-state in the ancient Near East whose location is still unknown. It was once thought to be in the same general area as Mari and Ebla. It is known from texts of the Akkadian period, during the reign of Naram-Sin of Akkad. There is a question of whether or not Armanum should be identified with Armi (Syria), that is also mentioned in many texts of this period. One proposed site of Armanum is Tall Bazi in Syria. According to Adelheid Otto, it was "... generally accepted that Armanum should be identified with Armi/Armium of the Ebla texts ...", as opposed to the site of Aleppo. In practice Armi and Armium were two different towns in the Ebla texts. Alfonso Archi disagreed with the attribution of the Akkadian Armanum to those towns of the north Syrian Ebla. Another analysis supports the view that the Ebla referred to by Naram-Sin is the Transtigridian Ebla and not the north Syrian Ebla.
The Ebla tablets are a collection of as many as 1,800 complete clay tablets, 4,700 fragments, and many thousands of minor chips found in the palace archives of the ancient city of Ebla, Syria. The tablets were discovered by Italian archaeologist Paolo Matthiae and his team in 1974–75 during their excavations at the ancient city at Tell Mardikh. The tablets, which were found in situ on collapsed shelves, retained many of their contemporary clay tags to help reference them. They all date to the period between c. 2500 BC and the destruction of the city c. 2250 BC. Today, the tablets are held in museums in the Syrian cities of Aleppo, Damascus, and Idlib.
Vizier, is the title used by modern scholars to indicate the head of the administration in the first Eblaite kingdom. The title holder held the highest position after the king and controlled the army. During the reign of king Isar-Damu, the office of vizier became hereditary.
Iblul-Il, was the most energetic king (Lugal) of the second Mariote kingdom, noted for his extensive campaigns in the middle Euphrates valley against the Eblaites, and in the upper Tigris region against various opponents, which asserted the Mariote supremacy in the Syrian north.
Ansud, was an early king (Lugal) of the second Mariote kingdom who reigned c. 2423-2416 BC. Ansud is known for warring against the Eblaites from a letter written by the later Mariote king Enna-Dagan.
Abarsal was a city-state of Mesopotamia in the area of the Euphrates. Very little is known of the history of the town and the site is unidentified at the moment. It could be the city of Aburru mentioned in various texts of the tablets of Mari, which was located south of Emar to Qalat Gabir. A second theory says that could be Apishal.
Ishtup-Ilum, also Ishtup-El was a ruler of the city of Mari, one of the military governors known as Shakkanakku in northern Mesopotamia, after the fall of the Akkadian Empire. He was probably contemporary with the Second Dynasty of Lagash, around the time of Gudea. He was the son of Ishma-Dagan and brother of Nûr-Mêr, both Shakkanakkus of Mari before him, and, according to the dynastic lists, he ruled after them for a period of 11 years.
Nûr-Mêr, also Niwâr-Mêr was a ruler of the city of Mari, one of the military governors known as Shakkanakku in northern Mesopotamia, in the later period of the Akkadian Empire. According to the dynastic lists, he ruled for 5 years, after his father Ishma-Dagan, and was the fourth Shakkanakku ruler. Nûr-Mêr was probably contemporary with the Akkadian Empire rulers Naram-Sin or Shar-Kali-Sharri. He was succeeded by his brother Ishtup-Ilum as Shakkanakku of Mari.
Kura was a god worshiped in Ebla in the third millennium BCE. He was the tutelary god of the city, as well as the head of the local pantheon. While his functions are difficult to ascertain, it is well attested that he was connected to the institution of kingship.
Shalash (Šalaš) was a Syrian goddess best known as the wife of Dagan, the head of the pantheon of the middle Euphrates area. She was already worshiped in Ebla and Tuttul in the third millennium BCE, and later her cult is attested in Mari as well. She was also introduced to the Mesopotamian and Hurrian pantheons.
Saggar was a god worshiped in ancient Syria, especially in the proximity of Ebla and Emar, later incorporated into the Hurrian and Hittite pantheons. His name was also the ancient name of the Sinjar Mountains. It is assumed that he was at least in part a lunar deity.