Abnoba is a name with theological and geographical meanings: It is the name of a Gaulish goddess who was worshiped in the Black Forest and surrounding areas. It is also the name of a mountain or mountain range.
Erecura or Aerecura was a goddess worshipped in ancient times, often thought to be Celtic in origin, mostly represented with the attributes of Proserpina and associated with the Roman underworld god Dis Pater, as on an altar from Sulzbach. She appears with Dis Pater in a statue found at Oberseebach, Switzerland, and in several magical texts from Austria, once in the company of Cerberus and once probably with Ogmios. A further inscription to her has been found near Stuttgart, Germany. Besides her chthonic symbols, she is often depicted with such attributes of fertility as the cornucopia and apple baskets. She is believed to be similar to Greek Hecate, while the two goddesses share similar names. She is depicted in a seated posture, wearing a full robe and bearing trays or baskets of fruit, in depictions from Cannstatt and Sulzbach. Miranda Green calls Aericura a "Gaulish Hecuba", while Noémie Beck characterizes her as a "land-goddess" sharing both underworld and fertility aspects with Dis Pater.
Alaunus or Alaunius is a Gaulish god of healing and prophecy. His name is known from inscriptions found in Lurs, Alpes-de-Haute-Provence in Southern France and in Mannheim in western Germany. In the latter inscription, Alaunus is used as an epithet of Mercury. The feminine form Alauna is at the origin of many place-names and hydronyms across Europe, including the Roman-era names of Valognes in Normandy, Maryport and Watercrook in Cumbria, Alcester in Warwickshire, Ardoch in Perthshire, and Learchild and the River Aln in Northumberland.
In ancient Celtic religion, Ialonus Contrebis or Ialonus or Gontrebis was a god worshipped in what are now Lancashire and Provence. Ialonus is thought to be the god of clearings and/or meadows. He is known from three dedicatory inscriptions. One, at Lancaster, was dedicated to Deo Ialono Contre Sanctissimo ; another, at Overborough or Over Burrow near Kirkby Lonsdale, to Deo San Gontrebi. In the third inscription, found at Nîmes in Provence, Ialonus was invoked in conjunction with the goddess Fortune.
In ancient Celtic polytheism, Verbeia was a goddess worshipped in Roman Britain. She is known from a single altar-stone dedicated to her at Ilkley. She is considered to have been a deification of the River Wharfe.
In Romano-British culture and Germanic polytheism, the Alaisiagae were a quartet of Celtic and Germanic goddesses deifying victory.
In the localised Celtic polytheism practised in Great Britain, Sulis was a deity worshiped at the thermal spring of Bath. She was worshiped by the Romano-British as Sulis Minerva, whose votive objects and inscribed lead tablets suggest that she was conceived of both as a nourishing, life-giving mother goddess and as an effective agent of curses wished by her votaries.
Cathubodua is the name of a Gaulish battle goddess.
Veteris was a Celtic god attested from many inscriptions in Roman Britain. The dedicants were usually private individuals and were exclusively male. During the 3rd Century AD the cult was particularly popular among the ranks of the Roman army.
Verostonos was a god in ancient Celtic polytheism, worshipped in Roman Britain. His name links him to alder-trees. Altar-stones raised to him have been recovered in the United Kingdom, such as that at Ebchester in County Durham . His association with Cocidius in that inscription suggests that he may have been linked with, or an epithet of, that more widely attested war god.
Mogons or Moguns was a Celtic god worshiped in Roman Britain and Gaul. The main evidence is from altars dedicated to the god by Roman soldiers.
Matunus or Matunos was a god in Brythonic Celtic polytheism. His name may be derived from the same root as Proto-Celtic *matu- meaning bear. He was worshipped in Roman Britain and altar-stones raised to him have been recovered in the United Kingdom, such as at High Rochester and at Risingham.
Iouga is a suggested reconstruction of the name of a Romano-British goddess known from a single fragmentary inscription on an altar-stone at York. The name appears as Ioug[...] or Iou[...] on the damaged stone, which reads:
In ancient Celtic polytheism, Latis is the name of two Celtic deities worshipped in Roman Britain. One is a goddess, the other a god, and they are both known from a single inscription each.
Satiada was a Celtic goddess worshipped in Roman Britain. She is known from a single, unadorned altar-stone dedicated to her at Chesterholm (Vindolanda). The inscription reads:
Senuna was a Celtic goddess worshipped in Roman Britain. She was unknown until a cache of 26 votive offerings to her were discovered in 2002 in an undisclosed field at Ashwell End in Hertfordshire by metal detectorist Alan Meek. Her imagery shows evidence of syncretism between a pre-Roman goddess with the Roman Minerva.
Ancasta was a Celtic goddess worshipped in Roman Britain. She is known from a single dedicatory inscription found in the United Kingdom at the Roman settlement of Clausentum. Ancasta may be taken to be a local goddess, possibly associated with the nearby River Itchen.
Visucius was a Gallo-Roman god, usually identified with Mercury. He was worshipped primarily in the east of Gaul, around Trier and on the Rhine; his name is recorded on about ten dedicatory inscriptions. One such inscription has also been found in Bordeaux. Visucius is, along with Gebrinius and Cissonius, among the most common indigenous epithets of the Gaulish Mercury.
Pons Aelius, or Newcastle Roman Fort, was an auxiliary castra and small Roman settlement on Hadrian's Wall in the Roman province of Britannia Inferior, situated on the north bank of the River Tyne close to the centre of present-day Newcastle upon Tyne, and occupied between the 2nd and 4th centuries AD.
Toutatis or Teutates is a Celtic god who was worshipped in ancient Gaul and Britain. On the basis of his name's etymology, he has been widely interpreted to be a tribal protector.
