Uncle Tom syndrome is a theory in multicultural psychology [1] referring to a coping skill in which individuals use passivity and submissiveness when confronted with a threat, leading to subservient behaviour and appeasement, while concealing their true thoughts and feelings.
The term "Uncle Tom" comes from the title character of Harriet Beecher Stowe's novel Uncle Tom's Cabin , where an African American slave, Tom, is beaten to death for refusing to betray the whereabouts of two other slaves. In Stowe's novel Uncle Tom is a heroic character, loyal to the slaves in hiding, but the original producers of the stage version of the story "grossly distorted" the character into a man who would sell out his own race to curry favor with white people. [2] This version of Uncle Tom was designed to be more favourable to audiences of the late 1850s, and it is he, not the original, to whom the slur refers.
In the American racial context, "Uncle Tom" is a pejorative term for African Americans who give up or hide their ethnic outlook, traits, and practices, in order to be accepted into the mainstream.
In race studies literature, Uncle Tom syndrome refers to African Americans who, as a necessary survival technique, opt to appear docile, non-assertive, and happy-go-lucky. Especially during slavery, African Americans used passivity and servility for the avoidance of retaliation and for self-preservation. [3]
In a broader context, the term may refer to a minority's strategy of coping with oppression from socially, culturally, or economically dominant groups involving suppression of aggressive feelings and even identification with the oppressor, leading to forced assimilation/acculturation of the cultural minority. [4]
Uncle Tom is the title character of Harriet Beecher Stowe's 1852 novel Uncle Tom's Cabin. The character was seen in the Victorian era as a ground-breaking literary attack against the dehumanization of slaves. Tom is a deeply religious Christian preacher to his fellow slaves who uses nonresistance, but who is willingly flogged to death rather than violate the plantation's code of silence by informing against the route being used by two women who have just escaped from slavery. However, the character also came to be criticized for allegedly being inexplicably kind to white slaveowners, especially based on his portrayal in pro-compassion dramatizations. This led to the use of Uncle Tom – sometimes shortened to just a Tom – as a derogatory epithet for an exceedingly subservient person or house negro, particularly one accepting and uncritical of their own lower-class status.
Uncle Tom's Cabin; or, Life Among the Lowly is an anti-slavery novel by American author Harriet Beecher Stowe. Published in two volumes in 1852, the novel had a profound effect on attitudes toward African Americans and slavery in the U.S., and is said to have "helped lay the groundwork for the [American] Civil War".
Harriet Elisabeth Beecher Stowe was an American author and abolitionist. She came from the religious Beecher family and wrote the popular novel Uncle Tom's Cabin (1852), which depicts the harsh conditions experienced by enslaved African Americans. The book reached an audience of millions as a novel and play, and became influential in the United States and in Great Britain, energizing anti-slavery forces in the American North, while provoking widespread anger in the South. Stowe wrote 30 books, including novels, three travel memoirs, and collections of articles and letters. She was influential both for her writings as well as for her public stances and debates on social issues of the day.
Dred: A Tale of the Great Dismal Swamp is the second popular novel from American author Harriet Beecher Stowe. It was first published in two volumes by Phillips, Sampson and Company in 1856. Although it enjoyed better initial sales than her previous, and more famous, novel Uncle Tom's Cabin, it was ultimately less popular. Dred was of a more documentary nature whereas Uncle Tom's Cabin had much stronger characters.
The term "minority group" has different usages, depending on the context. According to its common usage, the term minority group can simply be understood in terms of demographic sizes within a population: i.e. a group in society with the least number of individuals, or less than half, is a "minority". Usually a minority group is disempowered relative to the majority, and that characteristic lends itself to different applications of the term minority.
The Leopard's Spots: A Romance of the White Man's Burden—1865–1900 is the first novel of Thomas Dixon's Reconstruction trilogy, and was followed by The Clansman: A Historical Romance of the Ku Klux Klan (1905), and The Traitor: A Story of the Fall of the Invisible Empire (1907). In the novel, published in 1902, Dixon offers an account of Reconstruction in which he portrays a Reconstruction leader, Northern carpetbaggers, and emancipated slaves as the villains; Ku Klux Klan members are anti-heroes. While the playbills and program for The Birth of a Nation claimed The Leopard's Spots as a source in addition to The Clansman, recent scholars do not accept this.
Impostor syndrome, also known as impostor phenomenon or impostorism, is a psychological experience of intellectual and professional fraudulence. One source defines it as "the subjective experience of perceived self-doubt in one's abilities and accomplishments compared with others, despite evidence to suggest the contrary".
Anti-Tom literature consists of the 19th century pro-slavery novels and other literary works written in response to Harriet Beecher Stowe's Uncle Tom's Cabin. Also called plantation literature, these writings were generally written by authors from the Southern United States. Books in the genre attempted to show that slavery was beneficial to African Americans and that the evils of slavery, as depicted in Stowe's book, were overblown and incorrect.
Race traitor is a phrase that describes someone who is perceived to have betrayed their own race, primarily by other members of their race or ethnic group. People can be accused of betraying their race for many socio-political reasons, including miscegenation, cultural assimilation, internalized racism, supporting the interests of other racial groups, and neglecting the interests and welfare of their own racial group. Among racial minorities, the term "race traitor" is sometimes used to describe someone in a position of power that abandons or minimizes their racial identity in order to escape racial discrimination. Although derogatory, the phrase has been reclaimed by some left-wing activists seeking to abolish the concept of whiteness, notably including the political journal of the same name.
Stereotypes of African Americans are misleading beliefs about the culture of people with partial or total ancestry from any black racial groups of Africa whose ancestors resided in the United States since before 1865. These stereotypes are largely connected to the racism and the discrimination faced by African Americans. These beliefs date back to the slavery of black people during the colonial era and they have evolved within American society over time.
Internalized racism is a form of internalized oppression, defined by sociologist Karen D. Pyke as the "internalization of racial oppression by the racially subordinated." In her study The Psychology of Racism, Robin Nicole Johnson emphasizes that internalized racism involves both "conscious and unconscious acceptance of a racial hierarchy in which a presumed superior race are consistently ranked above other races. These definitions encompass a wide range of instances, including, but not limited to, belief in negative stereotypes, adaptations to cultural standards, and thinking that supports the status quo.
Tom show is a general term for any play or musical based on the 1852 novel Uncle Tom's Cabin by Harriet Beecher Stowe. The novel attempts to depict the harsh reality of slavery. Due to the weak copyright laws at the time, a number of unauthorized plays based on the novel were staged for decades, many of them mocking the novel's social message, and leading to the pejorative term "Uncle Tom".
A number of film adaptations of Harriet Beecher Stowe's 1852 novel Uncle Tom's Cabin have been made over the years. Most of these movies were created during the silent film era. Since the 1930s, Hollywood studios have considered the story too controversial for another adaptation. Characters, themes and plot elements from Uncle Tom's Cabin have also influenced a large number of other movies, including The Birth of a Nation (1915), while also inspiring numerous animated cartoons.
David S. Reynolds is an American literary critic, biographer, and historian who has written about American literature and culture. He is the author or editor of fifteen books, on the Civil War era—including figures such as Walt Whitman, Abraham Lincoln, Herman Melville, Nathaniel Hawthorne, Edgar Allan Poe, Ralph Waldo Emerson, Henry David Thoreau, Emily Dickinson, Harriet Beecher Stowe, George Lippard, and John Brown. Reynolds has been awarded the Bancroft Prize, the Lincoln Prize, the Christian Gauss Award, the Ambassador Book Award, the Gustavus Myers Book Award, the John Hope Franklin Prize, and was a finalist for the National Book Critics Circle Award. He is a regular reviewer for The New York Review of Books..
Little Eva: The Flower of the South is an Anti-Tom children's book by American writer Philip J. Cozans. Although its publication date is unknown, scholars estimated the release was either in the 1850s or early 1860s. The book follows Little Eva, the daughter of a wealthy Alabama planter. She is characterized through her kindness toward slaves as she reads the Bible to them and teaches the alphabet to slave children. On her ninth birthday, Little Eva nearly drowns, but is rescued by a slave named Sam. Her parents free Sam who decides to remain with the family because he loves them.
Life at the South; or, "Uncle Tom's Cabin" As It Is is an 1852 plantation fiction novel written by William L.G. Smith.
"Oh, Freedom" is a post-Civil War African-American freedom song. It is often associated with the Civil Rights Movement, with Odetta, who recorded it as part of the "Spiritual Trilogy", on her Odetta Sings Ballads and Blues album, and with Joan Baez, who performed the song at the 1963 March on Washington. Baez has since performed the song live numerous times, both during her concerts and at other events. The song became affiliated with civil rights activism when it was used at protests of the Atlanta Race Massacre in 1906 1906 Atlanta race massacre. The song was first recorded in 1931 by the E. R. Nance Family as "Sweet Freedom". Writer and radio producer Richard Durham used it as an opening in his 1948–1950 radio anthology Destination Freedom.
The representation of African Americans in speech, writing, still or moving pictures has been a major concern in mainstream American culture and a component of media bias in the United States.
Uncle Tom is the title character of Harriet Beecher Stowe's 1852 novel, Uncle Tom's Cabin.
Kevin Cokley is an African-American counselling psychologist, academic and researcher. He is University Diversity and Social Transformation Professor, Associate Chair of Diversity Initiatives, Professor of Psychology at the University of Michigan Ann Arbor. Previously he was the Oscar and Anne Mauzy Regents Professor of Educational Research and Development, Department Chair of Educational Psychology, and Professor of African and African Diaspora Studies at the University of Texas at Austin, where he directed the Institute for Urban Policy Research & Analysis. He was a Fellow of the UT System Academy of Distinguished Teachers and a Distinguished Teaching Professor at the University of Texas at Austin.