 | This article needs additional citations for verification .(September 2018) |
 | |
| Author | Judith Butler |
|---|---|
| Language | English |
| Subject | Gender |
| Publisher | Routledge |
Publication date | 2004 |
| Publication place | United States |
| Media type | Print (Hardcover and Paperback) |
| Pages | 288 |
| ISBN | 978-0415969239 |
Undoing Gender is a 2004 book by American philosopher and gender studies writer Judith Butler.
Butler examines gender, sex, psychoanalysis, and the way medicine and the law treat intersex and transgender people. [1] Focusing on the case of David Reimer who was born male and reassigned to be raised as a girl after a botched circumcision, Butler reexamines the theory of performativity that they originally explored in Gender Trouble (1990). David—then renamed Brenda—rediscovers his masculinity and goes on to live his life as a male again. [2] While many of Butler's books are intended for a highly academic audience, Undoing Gender reaches out to a much broader readership.
Butler discusses how gender is performed without one being conscious of it, but says that it does not mean this performativity is "automatic or mechanical". They argue that we have desires that do not originate from our personhood, but rather, from social norms. The philosopher also debates our notions of "human" and "less-than-human" and how these culturally imposed ideas can keep one from having a "viable life" as the biggest concerns are usually about whether a person will be accepted if their desires differ from normality. They state that one may feel the need of being recognized in order to live, but that at the same time, the conditions to be recognized make life "unlivable". The writer proposes an interrogation of such conditions so that people who resist them may have more possibilities of living. [2]
In a review of the book for The Comparatist , Atticus Schoch Zavaletta wrote that Undoing Gender is the first of Butler's works to address transgender and intersex demographics in a prominent manner, and argued that, in doing so, Butler further "push[es] against the boundaries of the field she had a large part in creating." [1] Zavaletta concluded: "Undoing Gender constitutes a thoughtful and provocative response to the new gender politics and elegantly employs psychoanalysis, philosophy, feminism, and queer theory in an effort to pry open the future of the human. Butler carefully attends to contemporary culture, asking questions crucial to LGBTQI studies, ones that are ultimately not only about gays or lesbians but are affirmative of the human and all its possible futures." [1]
Gender includes the social, psychological, cultural and behavioral aspects of being a man, woman, or other gender identity. Depending on the context, this may include sex-based social constructs as well as gender expression. Most cultures use a gender binary, in which gender is divided into two categories, and people are considered part of one or the other ; those who are outside these groups may fall under the umbrella term non-binary. A number of societies have specific genders besides "man" and "woman," such as the hijras of South Asia; these are often referred to as third genders. Most scholars agree that gender is a central characteristic for social organization.
Gender studies is an interdisciplinary academic field devoted to analysing gender identity and gendered representation. Gender studies originated in the field of women's studies, concerning women, feminism, gender, and politics. The field now overlaps with queer studies and men's studies. Its rise to prominence, especially in Western universities after 1990, coincided with the rise of deconstruction.
Judith Pamela Butler is an American philosopher and gender studies scholar whose work has influenced political philosophy, ethics, and the fields of third-wave feminism, queer theory, and literary theory.
Anne Fausto-Sterling is an American sexologist who has written extensively on the social construction of gender, sexual identity, gender identity, gender roles, and intersexuality. She is the Nancy Duke Lewis Professor Emerita of Biology and Gender Studies at Brown University.
Gender identity is the personal sense of one's own gender. Gender identity can correlate with a person's assigned sex or can differ from it. In most individuals, the various biological determinants of sex are congruent, and consistent with the individual's gender identity. Gender expression typically reflects a person's gender identity, but this is not always the case. While a person may express behaviors, attitudes, and appearances consistent with a particular gender role, such expression may not necessarily reflect their gender identity. The term gender identity was coined by psychiatry professor Robert J. Stoller in 1964 and popularized by psychologist John Money.
Heteronormativity is the concept that heterosexuality is the preferred or normal sexual orientation. It assumes the gender binary and that sexual and marital relations are most fitting between people of opposite sex.
Sex assignment is the discernment of an infant's sex, typically made at birth based on an examination of the baby's external genitalia by a healthcare provider such as a midwife, nurse, or physician. In the vast majority of cases (99.95%), sex is assigned unambiguously at birth. However, in about 1 in 2000 births, the baby's genitalia may not clearly indicate male or female, necessitating additional diagnostic steps, and deferring sex assignment.
Feminist theory is the extension of feminism into theoretical, fictional, or philosophical discourse. It aims to understand the nature of gender inequality. It examines women's and men's social roles, experiences, interests, chores, and feminist politics in a variety of fields, such as anthropology and sociology, communication, media studies, psychoanalysis, political theory, home economics, literature, education, and philosophy.
Gender Trouble: Feminism and the Subversion of Identity is a book by the post-structuralist gender theorist and philosopher Judith Butler in which the author argues that gender is performative, meaning that it is maintained, created or perpetuated by iterative repetitions when speaking and interacting with each other.
Performativity is the concept that language can function as a form of social action and have the effect of change. The concept has multiple applications in diverse fields such as anthropology, social and cultural geography, economics, gender studies, law, linguistics, performance studies, history, management studies and philosophy.
Gender nonconformity or gender variance is behavior or gender expression by an individual that does not match masculine or feminine gender norms. A gender-nonconforming person may be variant in their gender identity, being transgender or non-binary, or they may be cisgender. In the case of transgender people, they may be perceived, or perceive themselves as, gender-nonconforming before transitioning, but might not be perceived as such after transitioning. Transgender adults who appear gender-nonconforming after transition are more likely to experience discrimination.
Jessica Benjamin is a psychoanalyst known for her contributions to psychoanalysis and social thought. She is currently a practicing psychoanalyst in New York City where she is on the faculty of the New York University Postdoctoral Psychology Program in Psychoanalysis and Psychotherapy, and the Stephen Mitchell Center for Relational Studies. Jessica Benjamin is one of the original contributors to the fields of relational psychoanalysis, theories of intersubjectivity, and gender studies and feminism as it relates to psychoanalysis and society. She is known for her ideas about recognition in both human development and the sociopolitical arena.
Seriality or serial collectivity is a term that feminist scholar Iris Marion Young used to describe a reconceptualization of the category of woman in her 1994 essay Gender as Seriality. Young borrows the concept of seriality from Sartre's Critique of Dialectical Reason, where he originally developed the idea to describe the relationship of individuals to social classes and the capitalist system of production and consumption. Understanding women as a series, rather than a group, entails the recognition that the category woman is not defined by any common biological or psychological characteristics; rather, individuals are positioned as woman by a set of material and immaterial social constructs that are the product of previous human actions.
Gender essentialism is a theory which attributes distinct, intrinsic qualities to women and men. Based in essentialism, it holds that there are certain universal, innate, biologically based features of gender that are at the root of many of the group differences observed in the behavior of men and women.
The social construction of gender is a theory in the humanities and social sciences about the manifestation of cultural origins, mechanisms, and corollaries of gender perception and expression in the context of interpersonal and group social interaction. Specifically, the social construction of gender theory stipulates that gender roles are an achieved "status" in a social environment, which implicitly and explicitly categorize people and therefore motivate social behaviors.
Discrimination against non-binary people, people who do not identify exclusively as male or female, may occur in social, legal, or medical contexts.
Feminist metaphysics aims to question how inquiries and answers in the field of metaphysics have supported sexism. Feminist metaphysics overlaps with fields such as the philosophy of mind and philosophy of self. Feminist metaphysicians such as Sally Haslanger, Ásta, and Judith Butler have sought to explain the nature of gender in the interest of advancing feminist goals.
Iain Morland is a British music technologist and author. He formerly lectured in cultural criticism at Cardiff University. His writings focus on issues of gender and sexuality, medical ethics, and science. In 2005, Times Higher Education described Morland as a leading academic in the field of sex research. He has edited an edition of the journal GLQ, and co-authored Fuckology, a critical analysis of the writings and practices of John Money. With Lih-Mei Liao, Morland co-founded in 2002 Critical Sexology, a continuing interdisciplinary seminar series on gender and sexuality. His audio work includes audio editing, sound design and programming.
Homonormativity is the adoption of heteronormative ideals and constructs onto LGBT culture and identity. It is predicated on the assumption that the norms and values of heterosexuality should be replicated and performed among homosexual people. Those who assert this theory claim homonormativity selectively privileges cisgender homosexuality as worthy of social acceptance.
The Traffic in Women: Notes on the "Political Economy" of Sex is an article regarding theories of the oppression of women originally published in 1975 by feminist anthropologist Gayle Rubin. In the article, Rubin argued against the Marxist conceptions of women's oppression—specifically the concept of "patriarchy"—in favor of her own concept of the "sex/gender" system. It was by arguing that women's oppression could not be explained by capitalism alone as well as being an early article to stress the distinction between biological sex and gender that Rubin's work helped to develop women's and gender studies as independent fields. The framework of the article was also important in that it opened up the possibility of researching the change in meaning of this categories over historical time. Rubin used a combination of kinship theories from Lévi-Strauss, psycho-analytic theory from Freud, and critiques of structuralism by Lacan to make her case that it was at moments where women were exchanged that bodies were engendered and became women. Rubin's article has been republished numerous times since its debut in 1975, and it has remained a key piece of feminist anthropological theory and a foundational work in gender studies.
 | This article about a book on gender studies is a stub. You can help Wikipedia by expanding it. |
 | This article about a non-fiction book on lesbian, gay, bisexual, or transgender topics is a stub. You can help Wikipedia by expanding it. |