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Lorna Jean Edmonds and WE (Ted) Hewitt introduced a definition of universalization as an incipient concept describing the next phase of human development, marking the transition from trans-national to interplanetary relations and much more aggressive exploitation of opportunities that lie beyond the confines of Earth. As both a process and an end state, universalization implies an increasingly pervasive, abiding and singular human focus not only on global issues per se but on social, technological, economic and cultural challenges and opportunities extending into our solar system, our galaxy, and well beyond, where cooperation supersedes conflict negotiation. [1] Its origins are associated with the incipient expansion of social, economic, and political relationships that have emerged in the wake of globalization and that increasingly define the planet, its place within the broader universe and the sustainability of humanity and our diversity.
For many, the concept was inspired by Kwame Anthony Appiah's work on cosmopolitanism, and particularly his emphasis on the need to develop a transcendent, collaborative model of human interaction that looks beyond the limited confines of current human relationships. [2] Underlying principles and activities associated with universalization have also been discussed in a number of works dealing with prospective human exploitation of natural resources in space. [3] [4] [5]
Evidence of the transition from globalisation to the century of "universalization" is provided by the exponential growth in outer space activity across all sectors of human endeavour, including exploration (global investments by national governments and consortia of $65 billion annually), [6] governance (the United Nations Office for Outer Space Affairs, the International Association for Space Safety), commerce (aerospace industries such as Boeing, Teledyne, MDA), resource exploitation (Moon Express), Tourism (Virgin Galactic, XCOR), communications (satellites, probes, inter-planetary internet), education (the International Space University, Singularity University, International Institute of Space Commerce), research (observatories at Hawaii, Chile, the Square Kilometer Array, the Hubble Space Telescope, and settlement (Mars One).
Another reading of "universalization" has been suggested by Gregory Paul Meyjes. Questioning the various processes (economic, political, cultural) by which globalization or globalisation [7] has favored expeditious Anglo-cultural dominance at the expense of a more broadly-based, gradually-emerging world civilization, Meyjes argues for cultural policies that support "ecological" relations between local ethnocultural traditions, to protect cultural specificity in the short term and thus to allow as great a variety of groups as possible to voluntarily and organically contribute to the global whole. Meyjes thus proposes universalization [8] as a process of (largely) unfettered yet non-threatening exchange (such as with the aid of an International Auxiliary Language) between and among the world's state-level and sub-state-level groups and "nations" – i.e. a participatory transnational process that informs the gradual emergence of an optimally-inclusive world civilization. [9]
The Baháʼí Faith is a religion founded in the 19th century that teaches the essential worth of all religions and the unity of all people. Established by Baháʼu'lláh, it initially developed in Iran and parts of the Middle East, where it has faced ongoing persecution since its inception. The religion is estimated to have 5–8 million adherents, known as Baháʼís, spread throughout most of the world's countries and territories.
Globalization, or globalisation, is the process of interaction and integration among people, companies, and governments worldwide. The term globalization first appeared in the early 20th century, developed its current meaning some time in the second half of the 20th century, and came into popular use in the 1990s to describe the unprecedented international connectivity of the post-Cold War world. Its origins can be traced back to 18th and 19th centuries due to advances in transportation and communications technology. This increase in global interactions has caused a growth in international trade and the exchange of ideas, beliefs, and culture. Globalization is primarily an economic process of interaction and integration that is associated with social and cultural aspects. However, disputes and international diplomacy are also large parts of the history of globalization, and of modern globalization.
World government is the concept of a single political authority with jurisdiction over all humanity. It is conceived in a variety of forms, from tyrannical to democratic, which reflects its wide array of proponents and detractors.
Uneconomic growth is economic growth that reflects or creates a decline in the quality of life. The concept is used in human development theory, welfare theory, and ecological economics. It is usually attributed to ecological economist Herman Daly, though other theorists may also be credited for the incipient idea, According to Daly, "uneconomic growth occurs when increases in production come at an expense in resources and well-being that is worth more than the items made." The cost, or decline in well-being, associated with extended economic growth is argued to arise as a result of "the social and environmental sacrifices made necessary by that growing encroachment on the eco-system."
Human migration is the movement of people from one place to another with intentions of settling, permanently or temporarily, at a new location. The movement often occurs over long distances and from one country to another, but internal migration is also possible; indeed, this is the dominant form of human migration globally. Migration is often associated with better human capital at both individual and household level, and with better access to migration networks, facilitating a possible second move. It has a high potential to improve human development, and some studies confirm that migration is the most direct route out of poverty.Age is also important for both work and non-work migration. People may migrate as individuals, in family units or in large groups. There are four major forms of migration: invasion, conquest, colonization and emigration/immigration.
Cosmopolitanism is the idea that all human beings are members of a single community. Its adherents are known as cosmopolitan or cosmopolite. Cosmopolitanism is both prescriptive and aspirational, believing humans can and should be "world citizens" in a "universal community". The idea encompasses different dimensions and avenues of community, such as promoting universal moral standards, establishing global political structures, or developing a platform for mutual cultural expression and tolerance.
Kwame Akroma-Ampim Kusi Anthony Appiah is a philosopher, cultural theorist, and novelist whose interests include political and moral theory, the philosophy of language and mind, and African intellectual history. Appiah was the Laurance S. Rockefeller University Professor of Philosophy at Princeton University, before moving to New York University (NYU) in 2014. He holds an appointment at the NYU Department of Philosophy and NYU's School of Law. Appiah was elected President of the American Academy of Arts and Letters in January 2022.
Global justice is an issue in political philosophy arising from the concern about unfairness. It is sometimes understood as a form of internationalism.
Global citizenship is the idea that one's identity transcends geography or political borders and that responsibilities or rights are derived from membership in a broader class: "humanity". This does not mean that such a person denounces or waives their nationality or other, more local identities, but that such identities are given "second place" to their membership in a global community. Extended, the idea leads to questions about the state of global society in the age of globalization.
Marxist and neo-Marxist international relations theories are paradigms which reject the realist/liberal view of state conflict or cooperation, instead focusing on the economic and material aspects. It purports to reveal how the economy trumps other concerns, which allows for the elevation of class as the focus of the study.
Global commons is a term typically used to describe international, supranational, and global resource domains in which common-pool resources are found. Global commons include the earth's shared natural resources, such as the high oceans, the atmosphere and outer space and the Antarctic in particular. Cyberspace may also meet the definition of a global commons.
Daniele Archibugi is an Italian economic and political theorist. He works on the economics and policy of innovation and technological change, on the political theory of international relations and on political and technological globalisation.
Common heritage of humanity is a principle of international law that holds the defined territorial areas and elements of humanity's common heritage should be held in trust for future generations and be protected from exploitation by individual nation states or corporations.
The Leuven Centre for Global Governance Studies is an interfaculty interdisciplinary research centre of the Humanities and Social Sciences at KU Leuven, Belgium. It carries out and supports interdisciplinary research on topics related to globalization, global governance processes and multilateralism, and has been recognized as a KU Leuven Centre of Excellence.
Global apartheid is a term used to describe how Global North countries are engaged in a project of "racialization, segregation, political intervention, mobility controls, capitalist plunder, and labor exploitation" affecting people from the Global South. Proponents of the concept argue that a close examination of the global system reveals it to be a kind of apartheid writ large with striking resemblance to the system of racial segregation in South Africa from 1948 to 1994, but based on borders and national sovereignty.
The global citizens movement is a constellation of organized and overlapping citizens' groups seeking to foster global solidarity in policy and consciousness. The term is often used synonymously with the anti-globalization movement or the global justice movement.
The following outline is provided as an overview of and topical guide to the broad, interdisciplinary subject of globalization:
Alter-globalization is a social movement whose proponents support global cooperation and interaction, but oppose what they describe as the negative effects of economic globalization, considering it to often work to the detriment of, or to not adequately promote, human values such as environmental and climate protection, economic justice, labor protection, protection of indigenous cultures, peace and civil liberties.
Astrosociology,sociology of outer space, or sociology of the universe is the study of the relationship between outer space, extraterrestrial places, and the wider universe and society. It is an interdisciplinary study between space-related sciences and sociology that seeks to understand the impact of human society outside our current planetary system.