It is assumed that the Urarteans spread across the Armenian highlands from the region of Rewanduz (modern-day northwestern Iran), where the ancient city of Musasir was located.[4][5][6][7]
Since its re-discovery in the 19th century, Urartu, which is commonly believed to have been at least partially Armenian-speaking,[8][9][10][11][12] has played a significant role in Armenian nationalism.[13]
Urartian cuneiform inscription at the Erebuni Museum (Yerevan).
Urartian or Vannic[14] is an extinct Hurro-Urartian language which was spoken by the inhabitants of the ancient kingdom of Urartu (Biaini or Biainili in Urartian), (it was also called Nairi), which was centered on the region around Lake Van and had its capital, Tushpa, near the site of the modern town of Van in the Armenian highlands, now in the Eastern Anatolia region of Turkey.[15] Its past prevalence is unknown. While some believe it was probably dominant around Lake Van and in the areas along the upper Zab valley,[16] others believe it was spoken by a relatively small population who comprised a ruling class.[17]
First attested in the 9th century BCE, Urartian ceased to be written after the fall of the Urartian state in 585 BCE and presumably became extinct due to the fall of Urartu.[18] It must have had long contact with, and been gradually totally replaced by, an early form of Armenian,[19][9][20] although it is only in the 5th century CE that the first written examples of Armenian appear.[21]
The religious beliefs of the Urarteans shared many similarities with the religions of Mesopotamia. The Urartian pantheon included numerous deities, many of which were borrowed from the religious traditions of Sumer, Akkad and Assyria.[22]
Sacrifices, mainly of animals (bulls and sheep), were practiced, although there is evidence of human sacrifices.[23] Rituals of worship, usually performed in special chambers carved into the rocks, resembled ziggurats. In one such chamber, a tablet was found listing 79 Urartian deities and the number of animals that were to be sacrificed to each of them.[24]
↑ Barnett R.D. Urartu // Edwards I.E.S., Gadd C.J., Hammond N.G.L., Boardman J. Cambridge Ancient history. — London: Cambridge University Press, 1982. — Vol. 3, part 1. — P. 314—371. — ISBN 0-521-22496-9.
↑ Stone E. C., Zimansky P. (2003). "The Urartian Transformation in the Outer Town of Ayanis". Archaeology in the Borderlands. Investigations in Caucasia and beyond. Los Angeles: University of California Press. ISBN1931745013.
↑ Salvini, Mirjo (1995). Geschichte und Kultur der Urartäer. Darmstadt.
↑ Melikishvili, G. A. (1948). "Musasir and the Question of the Earliest Habitat of the Urartian Tribes". Bulletin of Ancient History (2): 37–48. This article by Georgian historian G. A. Melikishvili explores the ancient city of Musasir and its significance in understanding the earliest territories inhabited by Urartian tribes. Drawing on historical and archaeological evidence.
↑ Diakonoff, Igor M (1992). "First Evidence of the Proto-Armenian Language in Eastern Anatolia". Annual of Armenian Linguistics. 13: 51–54. ISSN0271-9800.
1 2 Mallory, J. P.; Adams, Douglas Q., eds. (1997). Encyclopedia of Indo-European Culture. London: Fitzroy Dearborn. pp.30. ISBN978-1-884964-98-5. OCLC37931209. Armenian presence in their historical seats should then be sought at some time before c 600 BC; ... Armenian phonology, for instance, appears to have been greatly affected by Urartian, which may suggest a long period of bilingualism.
↑ Robert Drews. Militarism and the Indo-Europeanizing of Europe. Routledge. 2017. p. 228. "The vernacular of the Great Kingdom of Biainili was quite certainly Armenian. The Armenian language was obviously the region's vernacular in the fifth century BC, when Persian commanders and Greek writers paired it with Phrygian. That it was brought into the region between the early sixth and the early fifth century BC, and that it immediately obliterated whatever else had been spoken there, can hardly be supposed; ... Because Proto-Armenian speakers seem to have lived not far from Hurrian speakers our conclusion must be that the Armenian language of Mesrop Mashtots was descended from an Indo--European language that had been spoken in southern Caucasia in the Bronze Age."
↑ Hrach Martirosyan (2013). "The place of Armenian in the Indo-European language family: the relationship with Greek and Indo-Iranian*" Leiden University. p. 85-86.
↑ Petrosyan, Armen. "The Armenian Elements in the Language and Onomastics of Urartu." Aramazd: Armenian Journal of Near Eastern Studies. 2010.
↑ Læssøe, Jørgen (1963). People of Ancient Assyria: Their Inscriptions and Correspondence. Routledge & Kegan Paul. p.89. ISBN9781013661396.{{cite book}}: ISBN / Date incompatibility (help)
↑ Wilhelm, Gernot. 2008. Urartian. In Woodard, Roger D. (ed.) The Ancient Languages of Asia Minor. P.105. "Neither its geographical origin can be conclusively determined, nor the area where Urartian was spoken by a majority of the population. It was probably dominant in the mountainous areas along the upper Zab Valley and around Lake Van."
↑ Zimansky, Paul (1995). "Urartian Material Culture As State Assemblage: An Anomaly in the Archaeology of Empire". Bulletin of the American Schools of Oriental Research. 299/300 (299/300): 103–115. doi:10.2307/1357348. ISSN0003-097X. JSTOR1357348. S2CID164079327. Although virtually all the cuneiform records that survive from Urartu are in one sense or another royal, they provide clues to the existence of linguistic diversity in the empire. There is no basis for the a priori assumption that a large number of people ever spoke Urartian. Urartian words are not borrowed in any numbers by neighboring peoples, and the language disappears from the written record along with the government
↑ Wilhelm, Gernot. 2008. Urartian. In Woodard, Roger D. (ed.) The Ancient Languages of Asia Minor. P.106: "We do not know when the language became extinct, but it is likely that the collapse of what had survived of the empire until the end of the seventh or the beginning of the sixth century BCE caused the language to disappear."
↑ Clackson, James P. T. 2008. Classical Armenian. In: The languages of Asia Minor (ed. R. D. Woodard). P.125. "The extralinguistic facts relevant to the prehistory of the Armenian people are also obscure. Speakers of Armenian appear to have replaced an earlier population of Urartian speakers (see Ch. 10) in the mountainous region of Eastern Anatolia. The name Armenia first occurs in the Old Persian inscriptions at Bīsotūn dated to c. 520 BCE (but note that the Armenians use the ethnonym hay [plural hayk‘] to refer to themselves). We have no record of the Armenian language before the fifth century CE. The Old Persian, Greek, and Roman sources do mention a number of prominent Armenians by name, but unfortunately the majority of these names are Iranian in origin, for example, Dādrši- (in Darius’ Bīsotūn inscription), Tigranes, and Tiridates. Other names are either Urartian (Haldita- in the Bīsotūn inscription) or obscure and unknown in literate times in Armenia (Araxa- in the Bīsotūn inscription)."
↑ Piotrovsky B. B. The Kingdom of Van (Urartu) / Edited by I. A. Orbeli. — Moscow: Publishing House of Oriental Literature, 1959. — 286 pp. — 3,500 copies.
↑ Lehmann-Haupt C.F. Armenien, einst und jetzt. — Berlin: B. Behr, 1910—1931.
↑ König F. W. (1955). Handbuch der chaldischen Inschriften. Graz: E. Weidner. p.275.
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