Utenzi wa Shufaka

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Utenzi wa Shufaka (Swahili: "Poem of Mercifulness") is an utenzi (classical narrative poem) in Swahili literature. It is composed of 285 stanzas of four lines of eight-syllables each. The poet-narrator of utenzi offers details of his lineage but never identifies himself.

Swahili language Bantu language, mostly spoken mainly within East Africa, national language in Tanzania and one of the official languages of Kenya

Swahili, also known as Kiswahili, is a Bantu language and the first language of the Swahili people. It is a lingua franca of the African Great Lakes region and other parts of eastern and south-eastern Africa, including Tanzania, Kenya, Uganda, Rwanda, Burundi, Mozambique, and the Democratic Republic of the Congo (DRC). Comorian, spoken in the Comoros Islands is sometimes considered to be a dialect of Swahili, though other authorities consider it a distinct language.

Utenzi or utend̠i is a form of narrative poetry in Swahili. Its name derives from the fact that it usually describes heroic deeds. Well-known examples of utenzi are the Utendi wa Tambuka by Bwana Mwengo, the Utenzi wa Shufaka, and the Utenzi wa vita vya Uhud compiled around 1950 by Haji Chum. Reciting utenzi is a popular pastime on weddings and other ceremonies and feasts; often, specialized narrators are invited to do this.

Swahili literature is, generally speaking, literature written in the Swahili language, particularly by Swahili people of the East African coast and the neighboring islands. It may also refer to literature written by people who write in the Swahili language. It is an offshoot of the Bantu culture.

Contents

The only old manuscript of the poem known is held in the library of the German Oriental Society in Halle. This copy, which is written in Arabic script, was sent by Ludwig Krapf from Africa (most probably, German East Africa) in 1854. The poem was published in 1887, followed by a Latin-script transliteration in 1894 by Carl Gotthilf Büttner. Jan Knappert offered the first English translation in 1967, though he also introduced a number of significant mistranslations.

Deutsche Morgenländische Gesellschaft historical society

The Deutsche Morgenländische Gesellschaft, abbreviated DMG, is a scholarly organization dedicated to Oriental studies, that is, to the study of the languages and cultures of the Near East and the Far East, the broader Orient, Asia, Oceania, and Africa.

Arabic script writing system used for writing several languages of Asia and Africa

The Arabic script is the writing system used for writing Arabic and several other languages of Asia and Africa, such as Persian, Kurdish, Azerbaijani, Sindhi, Pashto, Lurish, Urdu, Mandinka, and others. Until the 16th century, it was also used to write some texts in Spanish. Additionally, prior to the language reform in 1928, it was the writing system of Turkish. It is the second-most widely used writing system in the world by the number of countries using it and the third by the number of users, after Latin and Chinese characters.

German East Africa former German colony in the African Great Lakes region

German East Africa (GEA) was a German colony in the African Great Lakes region, which included present-day Burundi, Rwanda, and the mainland part of Tanzania. GEA's area was 994,996 square kilometres (384,170 sq mi), which was nearly three times the area of present-day Germany, and double the area of metropolitan Germany then.

The original title is Chuo cha Utenzi ("A book of poetry in utenzi meter"). This was changed by Büttner to a title he felt was more descriptive.

Plot

A long time ago, the angels Gabriel and Michael had an argument. Both agreed that in the distant past humans were kind and compassionate towards each other. However, while Gabriel held that this was still true, Michael argued that humans had lost the quality of compassion. To settle the dispute, they agreed to carry out a test.

Angel supernatural being in various religions and mythologies

An angel is generally a supernatural being found in various religions and mythologies. In Abrahamic religions, angels are often depicted as benevolent celestial beings who act as intermediaries between God or Heaven and humanity. Other roles of angels include protecting and guiding human beings, and carrying out God's tasks. Within Abrahamic religions, angels are often organized into hierarchies, although such rankings may vary between sects in each religion. Such angels are given specific names or titles, such as Gabriel or Michael. The term "angel" has also been expanded to various notions of spirits or figures found in other religious traditions. The theological study of angels is known as "angelology." Angels who were expelled from Heaven are referred to as fallen angels.

Gabriel angel in Abrahamic religions

Gabriel, in the Abrahamic religions, is an archangel. He was first described in the Hebrew Bible and was subsequently developed by other traditions.

Michael (archangel) archangel in Jewish, Christian, and Islamic teachings

Michael is an archangel in Judaism, Christianity, and Islam. In Roman Catholic, Eastern Orthodox, Anglican, and Lutheran traditions, he is called "Saint Michael the Archangel" and "Saint Michael". In the Oriental Orthodox and Eastern Orthodox religions, he is called "Saint Michael the Taxiarch".

The two descended to Medina, where Gabriel appeared at the mosque as a severely ill man and Michael appeared in the marketplace as a physician. The townspeople pitied Gabriel and offered him money to go find a healer. Gabriel said that he knew of one and took them to Michael. Michael stated that he could cure Gabriel but only with the blood of a sacrificed young man, in particular a seventh son who was the only surviving after his six siblings had died in infancy. The only man fitting the description was Kassim, the son of the wealthiest man of the village. The townspeople agreed and explained to Kassim's father, who agreed but said his wife must agree. His wife agreed, but said that Kassim must also agree, which he did. Michael then stated the father must be the one to kill his son. Sorrowing, the father does so. The angels vanish, leaving the townspeople to prepare a burial.

Medina City in Al Madinah, Saudi Arabia

Medina, also transliterated as Madīnah, is a city in the Hejazi region of the Arabian Peninsula and administrative headquarters of the Al-Madinah Region of Saudi Arabia. At the city's heart is al-Masjid an-Nabawi, which is the burial place of the Islamic prophet, Muhammad, and it is one of the two holiest cities in Islam, the other being Mecca.

Mosque Place of worship for followers of Islam

A mosque is a place of worship for Muslims.

Marketplace space in which a market operates

A market, or marketplace, is a location where people regularly gather for the purchase and sale of provisions, livestock, and other goods. In different parts of the world, a market place may be described as a souk, bazaar, a fixed mercado (Spanish), or itinerant tianguis (Mexico), or palengke (Philippines). Some markets operate daily and are said to be permanent markets while others are held once a week or on less frequent specified days such as festival days and are said to be periodic markets. The form that a market adopts depends on its locality's population, culture, ambient and geographic conditions. The term market covers many types of trading, as market squares, market halls and food halls, and their different varieties. Due to this, marketplaces can be situated both outdoors and indoors.

In Heaven, Michael agrees with Gabriel that humans still possess exemplary compassion. The angels appeal to God to resurrect Kassim. God grants permission and the angels return to the town as different person, who return to Kassim's family and say that they are hungry and thirsty. The bereaved father tells his wife to prepare food and drink. Gabriel invokes God to bring all seven of the sons to life and the whole town celebrates. The angels return to Heaven, where they prophesy that in the future humans will lose their compassion and become obsessed with their physical well-being and material wealth. The poet concludes by stating that this prophecy has been fulfilled.

Heaven Place where beings such as gods, angels, spirits, saints, or venerated ancestors are said to originate, be enthroned, or live.

Heaven, or the heavens, is a common religious, cosmological, or transcendent place where beings such as gods, angels, spirits, saints, or venerated ancestors are said to originate, be enthroned, or live. According to the beliefs of some religions, heavenly beings can descend to earth or incarnate, and earthly beings can ascend to heaven in the afterlife, or in exceptional cases enter heaven alive.

God Divine entity, supreme being and principal object of faith

In monotheistic thought, God is conceived of as the supreme being, creator deity, and principal object of faith. The conceptions of God, as described by theologians, commonly include the attributes of omniscience (all-knowing), omnipotence (all-powerful), omnipresence (all-present), and as having an eternal and necessary existence. Depending on one's kind of theism, these attributes are used either in way of analogy, or in a literal sense as distinct properties. God is most often held to be incorporeal (immaterial). Incorporeality and corporeality of God are related to conceptions of transcendence and immanence of God, with positions of synthesis such as the "immanent transcendence". Psychoanalyst Carl Jung equated religious ideas of God with transcendental aspects of consciousness in his interpretation.

A prophecy is a message that is claimed by a prophet to have been communicated to them by a god. Such messages typically involve inspiration, interpretation, or revelation of divine will concerning the prophet's social world and events to come. All known ancient cultures had prophets who delivered prophecies.

Significance

Jan Knappert stated that Utenzi wa Shufaka was important because of its age and because it is one of the most remarkable pieces of Swahili literature, though he did not elaborate on why he thought it was remarkable.

Dr. Jan Knappert was a well-known expert on the Swahili language. He was also an Esperantist, and he wrote an Esperanto-Swahili dictionary.

In 1920, Alice Werner wrote:

It is difficult to relate this [epic] seriously in English but, strange as it may seem, it has certain pathos in the original. The emotions of the parents are dwelt on at great length, and the poem is enormously popular especially among Swahili women.

See also

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