Viaggio in Dalmazia

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Viaggio in Dalmazia
Fortis viaggio in Dalmazia.jpg
Title page of Viaggio in Dalmazia
Author Alberto Fortis
Original titleViaggio in Dalmazia dell'abate Alberto Fortis
Language Italian
Genre Travel literature
Publication date
1774
Publication place Republic of Venice

Viaggio in Dalmazia ("Journey to Dalmatia"), also known by its full title Viaggio in Dalmazia dell'abate Alberto Fortis ("Journey to Dalmatia by Abbot Alberto Fortis"), is a 1774 book by the Venetian writer Alberto Fortis, published in the city of Venice. On it, Fortis recounted his journey to Dalmatia, a region now in Croatia. He described the region, its mineral resources and its inhabitants and their way of life, paying great attention to the native Morlachs. [1]

Fortis' book reached great popularity in Western Europe [2] and increased the interest on Croatia and other South Slavic countries among ethnologists and anthropologists. [1] Furthermore, Viaggio in Dalmazia would start a new movement in Italian, Ragusan and Venetian literature known as Morlachism, which consisted on the portrayal of the Morlachs and their customs, traditions and lifestyle by Italian and other Western European writers. This movement started in 1774 and lasted until the 1830s or 1840s. [2]

In 1776, the Croatian writer Ivan Lovrić, a native of Dalmatia, published Osservazioni di Giovanni Lovrich sopra diversi pezzi del viaggio in Dalmazia del signor abbot Alberto Fortis coll'aggiunta della vita di Soçivizça ("Observations of Giovanni Lovrich [Ivan Lovrić] on several pieces of the journey to Dalmatia of Mr. Abbot Alberto Fortis with the addition of the life of Soçivizça"), in Venice as well, as a response to Fortis' book. Lovrić criticized Fortis' writings and tried to rectify some of his accounts about the people of Dalmatia on it. Furthermore, instead of including folk poems as Fortis had done, Lovrić included in his book the biography of the Serbian hajduk (brigand) Stanislav Sočivica (Soçivizça in Lovrić's Italian). Lovrić's book also met criticism from other authors, some of whom may have been Fortis under a pseudonym. [1]

See also

Related Research Articles

This article contains information about the literary events and publications of 1774.

<span class="mw-page-title-main">Morlachs</span> Term for a Christian community

Morlachs has been an exonym used for a rural Christian community in Herzegovina, Lika and the Dalmatian Hinterland. The term was initially used for a bilingual Vlach pastoralist community in the mountains of Croatia from the second half of the 14th until the early 16th century. Then, when the community straddled the Venetian–Ottoman border until the 17th century, it referred only to the Slavic-speaking people of the Dalmatian Hinterland, Orthodox and Catholic, on both the Venetian and Turkish side. The exonym ceased to be used in an ethnic sense by the end of the 18th century, and came to be viewed as derogatory, but has been renewed as a social or cultural anthropological subject. As the nation-building of the 19th century proceeded, the Vlach/Morlach population residing with the Croats and Serbs of the Dalmatian Hinterland espoused either a Serb or Croat ethnic identity, but preserved some common sociocultural outlines.

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Morlachism or Morlacchism was a movement in Italian, Ragusan and Venetian literature that started in 1774 and lasted until the 1830s or 1840s. It consisted on the portrayal of the Morlachs and other inhabitants of Dalmatia and their beliefs, customs, way of living and many other aspects as understood and imagined by Italians, Ragusans, Venetians and other Europeans. Morlachism was initiated by Alberto Fortis's travel book Viaggio in Dalmazia from 1774, which achieved great popularity in Western Europe.

References

  1. 1 2 3 Rihtman Auguštin, Dunja (1997). "An ethno-anthropologist in his native field: to observe or to witness?". Anthropological Journal of European Cultures . 6 (2). Berghahn Books: 129–144. JSTOR   43234829.
  2. 1 2 Milić Brett, Branislava (2014). Imagining the Morlacchi in Fortis and Goldoni (PhD). University of Alberta. pp. 1–213. doi:10.7939/R3MM45.