In Etruscan mythology, Voltumna or Veltha [1] was the chthonic (relating to or inhabiting the underworld) [2] deity, who became [3] the supreme god of the Etruscan pantheon, the deus Etruriae princeps, according to Varro. [4] Voltumna's cult was centered in Volsini (modern-day Orvieto), a city of the Etruscan civilization of central Italy. Voltumna is shown with contrasting characteristics, such as a maleficent monster, a chthonic vegetation god of uncertain sex, or a mighty war god. [5]
The bond of the twelve Etruscan populi was renewed annually at the sacred grove of Fanum Voltumnae, the sanctuary of Voltumnus sited near Volsinii (present day Bolsena), which was mentioned by Livy. [6] At the Fanum Voltumnae ludi were held, the precise nature of which, whether athletic or artistic, is unknown.
In the Roman Forum, near the Temple of Castor and Pollux stood a shrine dedicated to Voltumna in the Vicus Tuscus. [7]
Jupiter, also known as Jove, is the god of the sky and thunder, and king of the gods in ancient Roman religion and mythology. Jupiter was the chief deity of Roman state religion throughout the Republican and Imperial eras, until Christianity became the dominant religion of the Empire. In Roman mythology, he negotiates with Numa Pompilius, the second king of Rome, to establish principles of Roman religion such as offering, or sacrifice.
Libitina, also Libentina or Lubentina, is an ancient Roman goddess of funerals and burial. Her name was used as a metonymy for death, and undertakers were known as libitinarii. Libitina was associated with Venus, and the name appears in some authors as an epithet of Venus.
In ancient Roman religion, the diiNovensiles or Novensides are collective deities of obscure significance found in inscriptions, prayer formulary, and both ancient and early-Christian literary texts.
In Roman mythology, Vertumnus is the god of seasons, change and plant growth, as well as gardens and fruit trees. He could change his form at will; using this power, according to Ovid's Metamorphoses (xiv), he tricked Pomona into talking to him by disguising himself as an old woman and gaining entry to her orchard, then using a narrative warning of the dangers of rejecting a suitor to seduce her. The tale of Vertumnus and Pomona has been called "the first exclusively Latin tale."
In ancient Roman religion, Sancus was a god of trust, honesty, and oaths. His cult, one of the most ancient amongst the Romans, probably derived from Umbrian influences. Cato and Silius Italicus wrote that Sancus was a Sabine god and father of the eponymous Sabine hero Sabus. He is thus sometimes considered a founder-deity.
Summanus was the god of nocturnal thunder in ancient Roman religion, as counterposed to Jupiter, the god of diurnal (daylight) thunder. His precise nature was unclear even to Ovid.
Etruscan religion comprises a set of stories, beliefs, and religious practices of the Etruscan civilization, heavily influenced by the mythology of ancient Greece, and sharing similarities with concurrent Roman mythology and religion. As the Etruscan civilization was gradually assimilated into the Roman Republic from the 4th century BC, the Etruscan religion and mythology were partially incorporated into ancient Roman culture, following the Roman tendency to absorb some of the local gods and customs of conquered lands. The first attestations of an Etruscan religion can be traced back to the Villanovan culture.
Nortia is the Latinized name of the Etruscan goddess Nurtia, whose sphere of influence was time, fate, destiny, and chance.
Neptune is the god of freshwater and the sea in Roman religion. He is the counterpart of the Greek god Poseidon. In the Greek tradition, he is a brother of Jupiter and Pluto; the brothers preside over the realms of heaven, the earthly world, and the underworld. Salacia is his wife.
In ancient Roman religion and myth, Janus is the god of beginnings, gates, transitions, time, duality, doorways, passages, frames, and endings. He is usually depicted as having two faces. The month of January is named for Janus (Ianuarius). According to ancient Roman farmers' almanacs Juno was mistaken as the tutelary deity of the month of January, but Juno is the tutelary deity of the month of June.
Vicus Tuscus was an ancient street in the city of Rome, running southwest out of the Roman Forum between the Basilica Julia and the Temple of Castor and Pollux towards the Forum Boarium and Circus Maximus via the west side of the Palatine Hill and Velabrum.
Juno was an ancient Roman goddess, the protector and special counsellor of the state. She was equated to Hera, queen of the gods in Greek mythology. A daughter of Saturn, she was the wife of Jupiter and the mother of Mars, Vulcan, Bellona and Juventas. Like Hera, her sacred animal was the peacock. Her Etruscan counterpart was Uni, and she was said to also watch over the women of Rome. As the patron goddess of Rome and the Roman Empire, Juno was called Regina ("Queen") and was a member of the Capitoline Triad, centered on the Capitoline Hill in Rome, and also including Jupiter, and Minerva, goddess of wisdom.
In ancient Roman religion, Feronia was a goddess associated with wildlife, fertility, health, and abundance. As the goddess who granted freedom to slaves or civil rights to the most humble part of society, she was especially honored among plebeians and freedmen. Her festival, the Feroniae, was November 13 during the Ludi Plebeii, in conjunction with Fortuna Primigenia; both were goddesses of Praeneste.
Volsinii or Vulsinii, is the name of two ancient cities of Etruria, one situated on the shore of Lacus Volsiniensis, and the other on the Via Clodia, between Clusium (Chiusi) and Forum Cassii (Vetralla). The latter was Etruscan and was destroyed by the Romans in 264 BC following an attempted revolt by its slaves, while the former was founded by the Romans using the remainder of the Etruscan population rescued from the razed city.
The Fanum Voltumnae was the chief sanctuary of the Etruscans; fanum means a sacred place, a much broader notion than a single temple. Numerous sources refer to a league of the "Twelve Peoples" (lucumonies) of Etruria, formed for religious purposes but evidently having some political functions. The Etruscan league of twelve city-states met annually at the Fanum, located in a place chosen as omphalos, the geographical and spiritual centre of the whole Etruscan nation. Each spring political and religious leaders from the cities would meet to discuss military campaigns and civic affairs and pray to their common gods. Chief amongst these was Voltumna, possibly state god of the Etruria.
The vocabulary of ancient Roman religion was highly specialized. Its study affords important information about the religion, traditions and beliefs of the ancient Romans. This legacy is conspicuous in European cultural history in its influence on later juridical and religious vocabulary in Europe, particularly of the Western Church. This glossary provides explanations of concepts as they were expressed in Latin pertaining to religious practices and beliefs, with links to articles on major topics such as priesthoods, forms of divination, and rituals.
The Taurian Games were games (ludi) held in ancient Rome in honor of the di inferi, the gods of the underworld. They were not part of a regularly scheduled religious festival on the calendar, but were held as expiatory rites religionis causa, occasioned by religious concerns.
The di inferi or dii inferi were a shadowy collective of ancient Roman deities associated with death and the underworld. The epithet inferi is also given to the mysterious Manes, a collective of ancestral spirits. The most likely origin of the word Manes is from manus or manis, meaning "good" or "kindly," which was a euphemistic way to speak of the inferi so as to avert their potential to harm or cause fear.
In the topography of ancient Rome, the Tarentum or Terentum was a religious precinct north of the Trigarium, a field for equestrian exercise, in the Campus Martius. The archaeological survey of the site shows that it had no buildings.