Wa-o-wa-wa-na-onk or Peter Wilson (died 1871, alternate spellings are Waowawanaonk, Wau-wah-wa-na-onk, and De jih'-non-da-weh-hoh) [1] was a Cayuga physician and possible chief. His name translates roughly to "They Heard His Voice" or "The Pacificator." [1] [2]
Wa-o-wa-wa-na-onk was raised on the Seneca Buffalo Reservation and was educated in Quaker schools on the reservation. [1] He graduated with a medical degree from Geneva Medical College in 1844. [3] He was one of the first Native Americans to earn a medical degree. [4] Wa-o-wa-wa-na-onk also worked as an interpreter on the Cattaraugus Reservation. [1] Some records list him as a chief, or a "Grand Sachem," but it was uncertain if he officially held the title. [1] [5]
Wa-o-wa-wa-na-onk was a signatory on a fraudulent land treaty executed in 1838 and signed as a chief. [1] He worked with the Quakers to have the treaty reversed, creating another treaty in 1842. [1] On behalf of the Cayuga people in New York, he wrote a letter to the Governor of New York in 1843. [6] In 1846, Wa-o-wa-wa-na-onk spoke to the New York Historical Society about regaining Iroquois land lost through fraud. [2] Wa-o-wa-wa-na-onk petitioned the New York State Legislature in 1853 in order to address the issue of State compensation to the Cayuga's loss of land. [5] He continued to seek the case in 1861 after the state did not appropriate funds for the Cayuga. [5]
He often spoke to different groups in New York in order to obtain allies in his cause to maintain the homeland of both the Seneca and Cayuga people. [1] He also urged groups to support women's suffrage. [7]
Among the Haudenosaunee the Great Law of Peace, also known as Gayanashagowa, is the oral constitution of the Iroquois Confederacy. The law was written on wampum belts, conceived by Dekanawidah, known as the Great Peacemaker, and his spokesman Hiawatha. The original five member nations ratified this constitution near modern-day Victor, New York, with the sixth nation being added in 1722.
The Seneca are a group of Indigenous Iroquoian-speaking people who historically lived south of Lake Ontario, one of the five Great Lakes in North America. Their nation was the farthest to the west within the Six Nations or Iroquois League (Haudenosaunee) in New York before the American Revolution.
Lewis Henry Morgan was a pioneering American anthropologist and social theorist who worked as a railroad lawyer. He is best known for his work on kinship and social structure, his theories of social evolution, and his ethnography of the Iroquois. Interested in what holds societies together, he proposed the concept that the earliest human domestic institution was the matrilineal clan, not the patriarchal family.
The Onondaga people are one of the original five original nations of the Haudenosaunee (Iroquois) Confederacy in the Northeastern Woodlands. Their historical homelands are in and around present-day Onondaga County, New York, south of Lake Ontario.
The Cayuga are one of the five original constituents of the Haudenosaunee (Iroquois), a confederacy of Native Americans in New York. The Cayuga homeland lies in the Finger Lakes region along Cayuga Lake, between their league neighbors, the Onondaga to the east and the Seneca to the west. Today Cayuga people belong to the Six Nations of the Grand River First Nation in Ontario, and the federally recognized Cayuga Nation of New York and the Seneca-Cayuga Tribe of Oklahoma.
John Abeel III, known as Gaiänt'wakê or Kaiiontwa'kon in the Seneca language and thus generally known as Cornplanter, was a Dutch-Seneca war chief and diplomat of the Wolf clan. As a chief warrior, Cornplanter fought in the French and Indian War and the American Revolutionary War. In both wars, the Seneca and three other Iroquois nations were allied with the British. After the war Cornplanter led negotiations with the United States and was a signatory of the Treaty of Fort Stanwix (1784). He helped gain Iroquois neutrality during the Northwest Indian War.
Handsome Lake was a Seneca religious leader of the Iroquois people. He was a half-brother to Cornplanter, a Seneca war chief.
The Buffalo River drains a 447-square-mile (1,160 km2) watershed in Western New York state, emptying into the eastern end of Lake Erie at the City of Buffalo. The river has three tributaries: Cayuga Creek, Buffalo Creek, and Cazenovia Creek.
There are four treaties of Buffalo Creek, named for the Buffalo River in New York. The Second Treaty of Buffalo Creek, also known as the Treaty with the New York Indians, 1838, was signed on January 15, 1838 between the Seneca Nation, Mohawk nation, Cayuga nation, Oneida Indian Nation, Onondaga (tribe), Tuscarora (tribe) and the United States. It covered land sales of tribal reservations under the U.S. Indian Removal program, by which they planned to move most eastern tribes to Kansas Territory west of the Mississippi River.
The Treaty of Canandaigua also known as the Pickering Treaty and the Calico Treaty, is a treaty signed after the American Revolutionary War between the Grand Council of the Six Nations and President George Washington representing the United States of America.
The Cayuga Nation of New York is a federally recognized tribe of Cayuga people, based in New York, United States. Other organized tribes with Cayuga members are the federally recognized Seneca-Cayuga Tribe of Oklahoma and the Canadian-recognized Six Nations of the Grand River First Nation in Ontario, Canada.
The Tonawanda Seneca Nation is a federally recognized tribe in the State of New York. They have maintained the traditional form of government led by sachems selected by clan mothers. The Seneca are one of the original Five Nations of the Haudenosaunee or Iroquois Confederacy. Their people speak the Seneca language, an Iroquoian language.
The Buffalo Creek Reservation was a tract of land surrounding Buffalo Creek in the central portion of Erie County, New York. It contained approximately 49,920 acres (202.0 km2) of land and was set aside for the Seneca Nation following negotiations with the United States after the American Revolutionary War.
The Seneca–Cayuga Nation is one of three federally recognized tribes of Seneca people in the United States. It includes the Cayuga people and is based in Oklahoma, United States. The tribe had more than 5,000 people in 2011. They have a tribal jurisdictional area in the northeast corner of Oklahoma and are headquartered in Grove. They are descended from Iroquoian peoples who had relocated to Ohio from New York in the mid-18th century.
Shikellamy, also spelled Shickellamy and also known as Swatana, was an Oneida chief and overseer for the Iroquois confederacy. In his position as chief and overseer, Shikellamy served as a supervisor for the Six Nations, overseeing the Shawnee and Lenape tribes in central Pennsylvania along the Susquehanna River and protecting the southern border of the Iroquois Confederacy. While his birth date is not known, his first recorded historical appearance was in Philadelphia in 1728. In 1728 he was living in a Shawnee village in Pennsylvania near modern Milton, and moved in 1742 to the village of Shamokin, modern day Sunbury, at the confluence of the West and North Branches of the Susquehanna. Shikellamy was an important figure in the early history of the Province of Pennsylvania and served as a go-between for the colonial government in Philadelphia and the Iroquois chiefs in Onondaga. He welcomed Conrad Weiser to Shamokin and served as Weiser's guide on his journeys into the frontier of Pennsylvania and New York.
The Iroquois, officially the Haudenosaunee, are an Iroquoian-speaking confederacy of First Nations peoples in northeast North America and Upstate New York. They were known during the colonial years to the French as the Iroquois League, and later as the Iroquois Confederacy. The English called them the Five Nations, comprising the Mohawk, Oneida, Onondaga, Cayuga, and Seneca. After 1722, the Iroquoian-speaking Tuscarora from the southeast were accepted into the confederacy, which became known as the Six Nations.
The Seneca mission, sometimes called the Buffalo Creek mission, was a Christian mission to the Seneca people living in and around the Buffalo Creek Reservation in western New York. It was maintained, by several leaders and under the supervision of numerous missionary societies, from the early to mid-19th century. Some Seneca people accepted the mission; others, including Red Jacket and his followers, were strenuously opposed. Missionaries affiliated with the Seneca mission, including Asher Wright, transcribed the Seneca language into the Roman alphabet and printed Christian literature in Seneca.
The Treaty of Big Tree was a formal treaty signed in 1797 between the Seneca Nation and the United States, in which the Seneca relinquished their rights to nearly all of their traditional homeland in New York State—nearly 3.5 million acres. In the 1788 Phelps and Gorham Purchase, the Haudenosaunee (Iroquois) had previously sold rights to their land between Seneca Lake and the Genesee River. The Treaty of Big Tree signed away their rights to all their territory west of the Genesee River except 12 small tracts of land for $100,000 and other considerations. The money was not paid directly to the tribe, but was to be invested in shares of the Bank of the United States, and to be paid out to the Senecas in annual earnings of up to six percent, or $6,000 a year, on the bank stock.
Asher Wright was an American Presbyterian missionary, who worked among the people of the Seneca Nation, of the native Iroquois of the northeastern United States from 1831 to 1875. His most notable work was the extensive translation and linguistics work he did among the Seneca people. Asher and his wife Laura Maria Sheldon were based in the Seneca mission on the Buffalo Creek Reservation. After 1845, they relocated along with the Buffalo Creek Seneca to the Cattaraugus Resvervation following the sale of Buffalo Creek to developers from the Ogden Company. Alongside their missionary and ministry work, the Wrights recorded the Seneca language and culture. Integral to their work was the education of the Seneca people, especially teaching literacy to the people in their own language. In 1855 they founded the Thomas Asylum for Orphan and Destitute Children, later named the Thomas Indian School.
Maris Bryant Pierce, was a Seneca Nation chief, lawyer, and teacher. He was a tribal land-rights activist, and a major influence to the Second Treaty of Buffalo Creek of 1838.