Walter W. Powell

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Walter Woodrow Powell
Academic background
EducationPhD
Alma mater State University of New York at Stony Brook, Florida State University
Thesis Getting in Print: A Study of Two Firms that Publish Books in the Social Sciences (1978)
Doctoral advisor Lewis Coser
Other advisors Charles Perrow, Mark Granovetter [1]

Walter W. Powell (also known as Woody Powell), born August 15, 1951, is a contemporary American sociologist. Powell is Professor of Education, Sociology, Organizational Behavior, Management Science and Engineering, and Communication at Stanford University and the Stanford Graduate School of Education since 1999 and is known for his contributions to organizational theory, in particular to the new institutionalism and network theory. Since 2000, he has been an external faculty member of the Santa Fe Institute.

Powell received his Ph.D. and M.A. in sociology from the State University of New York, Stony Brook. [1] Powell earned a B.A. from Florida State University.

Professor Powell works in the areas of organization theory and economic sociology. Powell is widely known for his contributions to institutional analysis, beginning with his article with Paul DiMaggio, "The Iron Cage Revisited: Institutional Isomorphism and Collective Rationality in Organizational Fields" (1983) and their subsequent edited book, The New Institutionalism in Organizational Analysis (1991). These works are widely considered seminal to the development of the new institutionalism within organizational theory.

Powell is also engaged in research on the origins and development of the commercial field of the life sciences, and the dynamics of collaboration that knit together this field. This line of work continues his interests in networks as a governance mechanism, first developed in his seminal 1990 article, "Neither Market Nor Hierarchy: Network Forms of Organization," which won the American Sociological Association's Max Weber Prize. Powell and his collaborators have developed a longitudinal database that tracks the development of the biotechnology industry worldwide from the 1980s to the present.

Powell is author and co-author of a number of books: The Culture and Commerce of Publishing (1982), an analysis of the transformation of book publishing from a family-run, craft-based field into a multinational media industry, and author of Getting Into Print (1985), an ethnographic study of decision-making processes in scholarly publishing houses. He has conducted numerous studies of nonprofit organizations, ranging from public television and university presses to art museums and higher education. He edited The Nonprofit Sector (1987, referred to by reviewers as "the Bible of scholarship on the nonprofit sector"). The second edition of the handbook, co-edited with Richard Steinberg, was published by Yale University Press in 2006. Powell is also co-editor with Elisabeth Clemens of Private Action and the Public Good (1998).

In 2007, Powell was elected a foreign member of the Royal Swedish Academy of Sciences. [2]

Publications

Related Research Articles

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New institutionalism is an approach to the study of institutions that focuses on the constraining and enabling effects of formal and informal rules on the behavior of individuals and groups. New institutionalism traditionally encompasses three major strands: sociological institutionalism, rational choice institutionalism, and historical institutionalism. New institutionalism originated in work by sociologist John Meyer published in 1977.

In sociology, an isomorphism is a similarity of the processes or structure of one organization to those of another, be it the result of imitation or independent development under similar constraints. There are three main types of institutional isomorphism: normative, coercive and mimetic. The development that these three types of isomorphism can also create isomorphic paradoxes that hinder such development. Specifically, these isomorphic paradoxes are related to an organization's remit, resources, accountability, and professionalization.

In sociology and organizational studies, institutional theory is a theory on the deeper and more resilient aspects of social structure. It considers the processes by which structures, including schemes, rules, norms, and routines, become established as authoritative guidelines for social behavior. Different components of institutional theory explain how these elements are created, diffused, adopted, and adapted over space and time; and how they fall into decline and disuse.

New Institutional Economics (NIE) is an economic perspective that attempts to extend economics by focusing on the institutions that underlie economic activity and with analysis beyond earlier institutional economics and neoclassical economics. Unlike neoclassical economics, it also considers the role of culture and classical political economy in economic development.

Historical institutionalism (HI) is a new institutionalist social science approach that emphasizes how timing, sequences and path dependence affect institutions, and shape social, political, economic behavior and change. Unlike functionalist theories and some rational choice approaches, historical institutionalism tends to emphasize that many outcomes are possible, small events and flukes can have large consequences, actions are hard to reverse once they take place, and that outcomes may be inefficient. A critical juncture may set in motion events that are hard to reverse, because of issues related to path dependency. Historical institutionalists tend to focus on history to understand why specific events happen.

<span class="mw-page-title-main">Paul DiMaggio</span>

Paul Joseph DiMaggio is an American educator, and professor of sociology at New York University since 2015. Previously, he was a professor of sociology at Princeton University.

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Institutional logic is a core concept in sociological theory and organizational studies, with growing interest in marketing theory. It focuses on how broader belief systems shape the cognition and behavior of actors.

Mimetic isomorphism in organization theory refers to the tendency of an organization to imitate another organization's structure because of the belief that the structure of the latter organization is beneficial. This behavior happens primarily when an organization's goals or means of achieving these goals is unclear. In this case, mimicking another organization perceived as legitimate becomes a "safe" way to proceed. An example is a struggling regional university hiring a star faculty member in order to be perceived as more similar to organizations that are revered. Mimetic isomorphism is in contrast to coercive isomorphism, where organizations are forced to change by external forces, or normative isomorphism, where professional standards or networks influence change. The term had been applied by companies such as McKinsey & Co as part of their recommendations to companies undergoing restructuring or other organizational transformations.

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<span class="mw-page-title-main">Helmut Anheier</span> German-American academic

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Organizational field is defined as "sets of organizations that, in the aggregate, constitute a recognized area of institutional life; key suppliers, resource and product consumers, regulatory agencies, and other organizations that produce similar services or products".

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Sociological institutionalism is a form of new institutionalism that concerns "the way in which institutions create meaning for individuals." Its explanations are constructivist in nature. According to Ronald L. Jepperson and John W. Meyer, Sociological institutionalism

treats the “actorhood” of modern individuals and organizations as itself constructed out of cultural materials – and treats contemporary institutional systems as working principally by creating and legitimating agentic actors with appropriate perspectives, motives, and agendas. The scholars who have developed this perspective have been less inclined to emphasize actors’ use of institutions and more inclined to envision institutional forces as producing and using actors. By focusing on the evolving construction and reconstruction of the actors of modern society, institutionalists can better explain the dramatic social changes of the contemporary period – why these changes cut across social contexts and functional settings, and why they often become worldwide in character.

The sociological theory of diffusion is the study of the diffusion of innovations throughout social groups and organizations. The topic has seen rapid growth since the 1990s, reflecting curiosity about the process of social change and "fueled by interest in institutional arguments and in network and dynamic analysis." The theory uses a case study of the growth of business computing to explain different mechanisms of diffusion.

World polity theory was developed mainly as an analytical frame for interpreting global relations, structures, and practices. It was developed partly in response to the application of world systems theory. The theory views the world system as a social system with a cultural framework called world polity, which encompasses and influences the actors, such as nations, international organizations, and individuals under it. In other words, according to John Boli and George M. Thomas, "the world polity is constituted by distinct culture – a set of fundamental principles and models, mainly ontological and cognitive in character, defining the nature and purposes of social actors and action." The World polity theory views the primary component of the world society as "world polity", which provides a set of cultural norms or directions in which the actors of the world society follow in dealing with problems and general procedures. In contrast to other theories such as neo-realism or liberalism, the theory considers other actors such as the states and institutions to be under the influence of global norms. Although it closely resembles constructivism, world polity theory is to be distinguished from it because "world-polity theorists have been far more resolute in taking the 'cultural plunge' than their constructivism counterparts". In other words, world polity theory puts more of an emphasis on homogenization than the other. Through globalization, world polity and culture trigger the formation of enactable cultures and organizations while in return cultures and organizations elaborate the world society further.

Normative isomorphic change is driven by pressures brought about by professions. One mode is the legitimization inherent in the licensing and crediting of educational achievement. The other is the inter-organizational networks that span organizations. Norms developed during education are entered into organizations. Inter-hiring between existing industrial firms also encourages isomorphism.

Coercive isomorphic change involves pressures on an organization from other organizations in which they are dependent upon and by cultural expectations from society.

Mark Sheldon Mizruchi is the Robert Cooley Angell Collegiate Professor of Sociology and Barger Family Professor of Organizational Studies at the University of Michigan. He also holds an appointment as Professor of Management and Organizations at the University of Michigan Ross School of Business. His research has focused on the political activity of the U.S. corporate elite over the 20th and 21st centuries. He was influential in the development of social network analysis, and has published research in the fields of organizational theory, economic sociology, and political sociology.

References

  1. 1 2 Powell, Walter Woodrow (1978). Getting in Print: A Study of Two Firms that Publish Books in the Social Sciences (PhD). State University of New York at Stony Brook. p. ii. OCLC   8726455.
  2. Royal Swedish Academy of Sciences: Walter W. Powell