Wamuyu Gakuru, also known as Cinda Reri, was a Kenyan freedom fighter involved with the Mau Mau rebellion against British colonial forces.
Anna Wamuyu Kabubi was born in 1934. She was raised by Mundu Gakuru and Thigia Gakuru in a village in Kariuthi, at the foothills of Mt. Kenya. Her father was a subsistence farmer while her mother was a homemaker in the Kenya Colony governed by the Colonial British Empire in Kenya. [1] Gakuru attended Goramo Private School and was 16 when she was introduced to the Gakaara Wa Wanjau anti-colonial political movement. [1] Gakuru left school to join the Mau Mau movement when she heard news of an impending forced relocation of Kenyan citizens by the British. [2]
The Mau Mau insurgency was a response to British colonial rule in Kenya since the 19th century. The Kikuya ethnic group opposed the construction of a railroad into Uganda through its territories. The British met the Kikuya resistance with force, carrying out executions and enforcing brutal measures to put down the uprising. [3]
The resulting rebels were labelled Mau Mau by the British forces, lending its name to the movement. It consisted of involvement from the Kikuyu, Embu, and Meru ethnic groups in Kenya. Entry to the movement was through an oath-taking ceremony. [4]
The Mau Mau visit to the Kenya African Union (KAU) in 1948 marked the turn to violent rebellion. The KAU promoted a militant approach rather than a constitutional one. The activists began to force people into the oathing ceremonies using threats and intimidation. The Kenyan freedom struggle escalated into a larger conflict in 1952 because of an increase in British troops. British soldiers rounded up Kenyans suspected of being members of, or supporting, the Mau Mau movement. [5]
Gakuru pushed for decolonization and women's empowerment. She took the Mau Mau oath in 1948 as part of the Kenya African Union (KAU) and worked towards recruiting girls into the movement. [2] She took the Batuni oath in 1951 in Goramo village, Central Province. [6] This marked a significant shift in her involvement, as the Batuni Oath signified a call to arms and a commitment to the guerrilla movement. [7] Motivated by the arrest of freedom fighter Jomo Kenyatta and others in 1952, she embraced the belief that armed resistance was necessary to drive out the colonialists. [2]
After the Batuni Oath, Gakuru was tasked with infiltrating the homes of white settlers by the Mau Mau leadership to gather intelligence and locate hidden weapons. Employed with settlers known only by the names Kihara and Hines, she played a role in successful raids by the rebels. [2]
In 1953, Gakuru's involvement escalated as she participated in gun running near Nanyuki Airport, shuttling between the forest camp at Mt. Kenya and the Mau Mau operational base. [8] Her work, with a fellow rebel known mononymously as Musoka, led to the rebels securing a substantial cache of weapons. [2]
She joined the Hika Hika battalion in 1955, also known as the Mount Kenya or Mathathi Army, under the command of Waruhiu Itote, famously known as General China. [8] Her unit encompassed the Nyeri, Embu, and Meru regions of Kenya. Gakuru's specific involvements with the battalion included espionage focused on the movements of the colonial army and the native colonial police forces, and as ration commander. [8] She was trained in arms by a World War II veteran, Mbithi Manyuira. [2]
In later life, Wamuyu Gakuru reflected on the weaknesses of the Mau Mau movement, noting a lack of unity among its leaders as a significant flaw. She criticized self-appointed leaders without leadership qualities as hindering coordination within the movement. Gakuru highlighted the marginalization of women, weakening the movement's impact. However, she recognized the movement's contribution in accelerating the struggle for Kenyan independence from colonial rule. Gakuru advocated for recognizing the Mau Mau's contributions through museums and monuments to educate younger generations about its significance. [2]
A part of Eastern Africa, the territory of what is known as Kenya has seen human habitation since the beginning of the Lower Paleolithic. The Bantu expansion from a West African centre of dispersal reached the area by the 1st millennium AD. With the borders of the modern state at the crossroads of the Bantu, Nilo-Saharan and Afro-Asiatic ethno-linguistic areas of Africa, Kenya is a multi-ethnic state. The Wanga Kingdom was formally established in the late 17th century. The Kingdom covered from the Jinja in Uganda to Naivasha in the East of Kenya. This is the first time the Wanga people and Luhya tribe were united and led by a centralized leader, a king, known as the Nabongo.
The Kenya African National Union (KANU) is a Kenyan political party that ruled for nearly 40 years after Kenya's independence from British colonial rule in 1963 until its electoral loss in 2002. It was known as Kenya African Union (KAU) from 1944 but due to pressure from the colonial government, KAU changed its name to Kenya African Study Union (KASU) mainly because all political parties were banned in 1939 following the start of the Second World War. In 1946 KASU rebranded itself into KAU following the resignation of Harry Thuku as president due to internal differences between the moderates who wanted peaceful negotiations and the militants who wanted to use force, the latter forming the Aanake a forty, which later became the Mau Mau. His post was then occupied by James Gichuru, who stepped down for Jomo Kenyatta in 1947 as president of KAU. The KAU was banned by the colonial government from 1952 to 1960. It was re-established by James Gichuru in 1960 and renamed KANU on 14 May 1960 after a merger with Tom Mboya's Kenya Independence Movement.
The Mau Mau rebellion (1952–1960), also known as the Mau Mau uprising, Mau Mau revolt, or Kenya Emergency, was a war in the British Kenya Colony (1920–1963) between the Kenya Land and Freedom Army (KLFA), also known as the Mau Mau, and the British authorities. Dominated by Kikuyu, Meru and Embu fighters, the KLFA also comprised units of Kamba and Maasai who fought against the European colonists in Kenya - the British Army, and the local Kenya Regiment.
The Kikuyu are a Bantu ethnic group native to East Africa Central Kenya. At a population of 8,148,668 as of 2019, they account for 17.13% of the total population of Kenya, making them Kenya's largest ethnic group.
Dedan Kimathi Waciuri was the leader of the Kenya Land and Freedom Army during the Mau Mau Uprising (1952–1960) against the British colonial rule in Kenya in the 1950s. He was captured by the British in 1956 and executed in 1957. Kenya gained independence in 1963. Kimathi is credited with leading efforts to create formal military structures within the Mau Mau, and convening a war council in 1953. He, along with Baimungi M'marete, Musa Mwariama, Kubu Kubu, General China and Muthoni Kirima, was one of the Field Marshals.
The Kenya African Union (KAU) was a political organization in colonial Kenya, formed in October 1944 prior to the appointment of the first African to sit in the Legislative Council. In 1960 it became the current Kenya African National Union (KANU).
The Kamba or Akamba people are a Bantu ethnic group who predominantly live in Kenya stretching from Nairobi to Tsavo and northwards to Embu, in the southern part of the former Eastern Province. This land is called Ukambani and constitutes Makueni County, Kitui County and Machakos County. They also form the second largest ethnic group in 8 counties including Nairobi and Mombasa counties.
The Meru or Amîîrú are a Bantu ethnic group that inhabit the Meru region of Kenya. The region is situated on the fertile lands of the north and eastern slopes of Mount Kenya in the former Eastern Province.
The Honourable Paul Joseph Ngei was a Kenyan politician who was imprisoned for his role in the anti-colonial movement, but who went on to hold several government ministerial positions after Kenya became independent.
The Embu or Aembu are a Bantu people indigenous to Embu county. The region is situated on the southern slopes of the former Eastern province. The Embu belong to the northeastern Bantu branch and speak the Embu language known as Kiembu as a mother tongue. It belongs to the Bantu branch of the Niger-Congo family. Kimeru, Kikuyu, and Kikamba share similar language characteristics. To the west, Embu neighbours are the closely related Kikuyu in Kirinyaga, Nyeri, Kiambu, Muranga and Nyandarua counties. The Meru people border the Embu to the East.
Harold E. Lambert OBE (1893–1967) was a British linguist and anthropologist in Kenya.
The Kapenguria Six – Bildad Kaggia, Kung'u Karumba, Jomo Kenyatta, Fred Kubai, Paul Ngei, and Achieng' Oneko – were six leading Kenyan nationalists who were arrested in 1952, tried at Kapenguria in 1952–53, and imprisoned thereafter in Northern Kenya.
Operation Anvil was a British military operation during the Mau Mau Uprising where British troops attempted to remove suspected Mau Mau from Nairobi and place them in Langata Camp or reserves. The operation began on 24 April 1954 and took two weeks, at the end of which 20,000 Mau Mau suspects had been taken to Langata, and 30,000 more had been deported to the reserves.
The Kenya Land and Freedom Army (KLFA), also known as the Mau Mau, was a Kenyan insurgent group which fought against British colonial rule in Kenya during the Mau Mau rebellion from 1952 to 1960. Its membership consisted largely of the Kikuyu people. The KLFA was led by Dedan Kimathi for most of its existence. After four years, British forces managed to destroy the KFLA militarily, and Kimathi was captured and executed in 1957. Though the Mau Mau rebellion was ultimately suppressed, it played a major role in achieving Kenya's independence, which occurred in 1963.
Field-Marshal Muthoni wa Kirima was a female fighter in Mau Mau's 1950s rebellion against British colonialism. Few Mau Mau women became active fighters, and Muthoni was the only woman to have attained the Mau Mau rank of field-marshal.
Kurito ole Kisio was a Mau Mau general who was killed in Narok, Kenya, in 1954. One of the lesser known leaders of the rebellion, Kisio was the highest ranking Mau Mau leader from the Maasai community. He fought alongside Turesh ole Tikani and Muntet ole Nkapiani. Although little is known about him today, Kisio's role in the freedom movement was important because it shows the Mau Mau Uprising was not a Kikuyu-only affair. According to Mau Mau chronicler Karari Njama, ole Kisio was the fourth most powerful man within Mau Mau ranks. He had an army of about 800 fighters operating from Melili Forest in Narok.
Ciokaraine M'Barungu, known simply as Ciokaraine, was a prominent female diviner, political leader and human rights activist from Igembe, Kenya. She was a fierce supporter of women's rights and is known for having offered up her son's life during the Mau Mau Uprising.
The Nyeri Museum is a history museum located in Nyeri, Kenya. The museum is dedicated to the history of Kenya and the Kikuyu culture.
Nationalist and independence movements throughout Africa have been predominantly led by men; however, women also held important roles. Women's roles in African independence movements were diverse and varied by each country. Many women believed that their liberation was directly linked to the liberation of their countries. Women participated in various anti-colonial roles, ranging from grassroots organising to providing crucial support during the struggle for independence. Their activities included organising protests, distributing anti-colonial propaganda, and offering vital assistance such as food and medical care to injured guerrilla soldiers. Additionally, some women actively engaged in frontline combat alongside their male counterparts. Women involved in anti-colonial efforts frequently encountered violent opposition from colonial authorities, resulting in incidents of imprisonment and torture, as consequences for their participation in such endeavors. Despite the significant contributions and hardships endured by women during the decolonisation process, their roles in the struggle for independence across the continent have often been overlooked in historical accounts. In many mainstream African history narratives, women's contributions remain largely invisible or misrepresented, leading to a lack of recognition compared to their male counterparts.