Wayne Barker

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Wayne Barker
Wayne Barker.png
Wayne Barker
Born (1963-07-27) 27 July 1963 (age 61)
Pretoria, South Africa
Education Glen High School
Alma mater Technikon Pretoria
University of Cape Town
StyleVisual artist
Website waynebarker.net

Wayne Barker (27 July 1963, Pretoria), South African visual artist. Barker is based in Johannesburg. [1] He rose to prominence in the late 80s, at the height of political unrest under the Apartheid regime. His work has featured in several global biennales, art fairs and important retrospective exhibitions. He works in various mediums, including but not limited to painting, printmaking, sculpture, video, performance and installation. In addition to collaborations with other artists, Barker has collaborated with the Qubeka Beadwork Studio based in Cape Town, to realise large scale glass beadworks. [2]

Contents

Early life

Barker was born in Pretoria on 27 July 1963 to a white, working-class family at the height of Apartheid. Barker's father was a South African Airforce pilot, later turned commercial pilot and as a result, Barker and his siblings grew up on the Valhalla military base in Pretoria. Valhalla is the oldest Airforce base in the country, functional since 1921. [3] Growing up in the highly conservative atmosphere of Pretoria in the 70s could in some ways be seen as a catalyst and contributing factor to Barker's particularly rebellious and aggressive attack on that exact conservatism. In Artist's Monologue, Barker recounts his childhood:

"We were absolutely part of a system where you were taught to hate black people," says Barker today. "It was entrenched in virtually every conversation at home." Yet he also recalls family gatherings as "quite real and warm, like there was a sort of gemutlich vibe. You had drunk uncles playing match boxes and singing Sarie Marais and all that stuff."

— Wayne Barker – Artist's Monograph, 2000, Chalkham Press

Barker and his brother attended Glen High School in Pretoria, before his expulsion in 1976 after being arrested for buying marijuana. In his teens, Barker left home to learn woodcarving on the coast at Nature's Valley in the Western Cape. [4]

In 1983, after having failed art history at Michaelis, Barker returned home to his father's insistence that he join the South African military as three generations of Barker men before him had. To Barker, the SANDF represented everything about a South Africa in which he had no desire or aptitude to participate in. At the time, the tense political climate had seen a previously unknown escalation, and was straining under intense pressure both internationally and from within. The increased resistance to the apartheid regime had resulted in more and more military raids on private residences, and human rights violations. However, despite his unwillingness, Barker's conscription papers eventually arrived and he would find himself back in Pretoria at the Voortrekkerhoogte military base. Those who refused the service were jailed, so if he was to leave he had to be discharged. Over the course of two weeks he choreographed and played a part that eventually led to his being declared unfit for service due to mental instability. Upon his arrival home, Barker was disowned by his parents, and having to make his own way moved to Johannesburg to be an artist wholeheartedly. [3]

Education

On his arrival home and the completion of his high school studies, Barker pursued his arts education at the Pretoria Technikon, starting a diploma in Fine Art in 1981 before going on to study towards a BA in fine art from the Michaelis School of Fine Art at the University of Cape Town. [1]

At Michaelis, Barker would begin to question the art making paradigm at school level. Politically, South Africa was undergoing its most turbulent moment thus far, to which Cape Town, according to Barker seemed indifferent. For a sculpture project under the supervision of Michaelis' Neville Dubow, in which students were required to sculpt an "extension of their bodies", Barker absconded from the trend which would see his classmates creating physical extensions and instead opted for the performative. Barker chose instead, to dress up as his lecturer and have his classmates throw tennis balls at him, creating an extension of the man as a tennis court, [3] which Dubow understandably found displeasing. After two years in Cape Town, he would return to Gauteng without his degree and be conscripted into the South African National Defence Force. After his short tenure at the SANDF, and having practiced for a period of time, Barker went on to pursue an honorary postgraduate degree in Fine art at the prestigious École des Beaux-Arts in Marseilles, France in 1998, [1] all the while creating and adding to a body of work that has maintained its social and political relevance in his home country and abroad.[ citation needed ]

Career and work

Barker's name has become synonymous with a rebelliousness and recklessness, mention of which can be found in the accounts of several of his contemporaries, friends and those who would become his audience. Often cited as having a "sex, drugs and rock n roll" approach to fine art, his persona had become a very prominent add-on to his artistic identity. He has been referred to consistently as the enfant terrible of the South African art sphere, possessing simultaneously a profound sensitivity to life and art, bordering on the poetic as well as a deep rooted commitment to the truth or pursuit thereof. It comes as no surprise that over the span of his career, he has offended, scandalized and landed in hot water more than once. The first major controversy and also the event that catapulted Barker into the public eye centred on the 1990 Standard Bank National Drawing Competition in which he had entered a highly unresolved and hurried work under the African name of Andrew Moletsi. As a result, the Moletsi work was shortlisted, where Barker's was not, highlighting the biased, racially motivated judging systems that controlled the selection process.[ citation needed ]

Barker's Famous International Gallery (FIG) was a turning point in the exhibition of South African contemporary art throughout its existence from 1989 to 1995. An artist-run space, the gallery was a space for younger artists at the time to exhibit their work. The gallery allowed artists to showcase work that most if not all commercial galleries at the time would not touch, creating a platform for political and social subversion in the South African art scene that would prove instrumental. Many of these artists eventually rose to prominence, including Kendell Geers, Minette Vari, Barend De Wet, and Stephen Cohen. [3]

Coke Adds life

Installation view of Coke Adds Life at the Everard Read Gallery in Johannesburg, South Africa in 1993 Coke Adds Life.png
Installation view of Coke Adds Life at the Everard Read Gallery in Johannesburg, South Africa in 1993

In 1993, a year after the end of the Mozambican Civil War, Barker created a large scale installation piece at the Everard Read Gallery in Johannesburg entitled Coke Adds Life. Taking its title from a series of television commercials advertising Coca-Cola, the words became something darker than implied by the familiar, cheerful jingle. The installation was inspired by a trip to Mozambique, in which Barker visited a hospital that seemed deserted. Instead of inundated doctors, Barker found, instead, several Coca-Cola vending machines. [1]

"Walking around Mozambique and going around hospitals and seeing no doctors and seeing coke machines in this war torn country was for me a massive installation of Apartheid so the first installation I made was called Coke Adds Life. If you can get a coke machine in a hospital, can't you get a doctor?" Wayne Barker, 2002 [5]

Nothing Gets Lost in the Universe

Zelbst, part of the overall exhibition, Nothing Gets Lost in the Universe at the Gallery Frank Hanel in Frankfurt in 1995 Zelbst.png
Zelbst, part of the overall exhibition, Nothing Gets Lost in the Universe at the Gallery Frank Hanel in Frankfurt in 1995

Nothing Gets Lost in the Universe was Barker's third solo show, shown at the F.I.G Gallery in 1995, and later the Gallery Frank Hanel in Frankfurt, Germany. Informed in part by the rise of the Truth and reconciliation commission that was slowly unearthing the dark truths hidden in Apartheid's murky past, the exhibition consisted of latex gloves filled with objects found on the streets of Frankfurt as well as a larger installation of photographs. Barker had long since established his reputation as a flaneur, that is, one who walks the streets of the city collecting objects and experiences. [3] In an adjoining room, a work called 'Zelbst' over 300 portrait photographs of black people in 1970s South Africa, was suspended from the ceiling. The exhibition spoke to the notion of the object on one level, with regards to the latex gloves and their contents – nothing gets lost in the universe, only found under a different set of circumstances, with a particular history and patina attached to it. On another level, the haunting portraits that made up Zelbst spoke to a different sort of sensitivity not wholly unconnected to that shown by the latex glove objects. These were critical of representation, a moment frozen in time, transformed through photography into objects, not dissimilar to the toy guns, pipes and coffee filters found on the streets of Frankfurt. In this way, Barker became the ultimate flaneur, a collector of lived experience, pursuing the idea that history does not forget, and that nothing gets lost in the universe.[ citation needed ]

Land and desire – the Pierneef paintings 1990–2015

In the early 90s, Barker started an investigation that would span over two decades. Taking the work of the Afrikaner nationalist landscape artist, J.H Pierneef (1886–1957), Barker began to disseminate what remains to this day a highly contested issue in South Africa – land, colonialism and ownership. "As I understand it, Pierneef was a propagandist for the white view of South Africa" – Wayne Barker 1990 [5]

Pierneef's idealised South African landscapes have since been located by art critics and historians as being rooted in a strong Afrikaans nationalist outlook. Where his painting style was revolutionary to the time, his concerns were more aligned to the ideologies of the current, ruling political philosophy. The 'propaganda' Barker speaks of lay in Pierneef's deliberate omission of the existence of any sort of black presence, and his subtle conviction that the magnificent landscapes depicted were the God-given right of the Afrikaner. Barker would painstakingly recreate Pierneef's landscapes, before introducing other elements to them. These would be neon dots (which would eventually become something of a calling card), splatters of lacquer paint in neon colour, overlaying images he would pick (nudes, "church ladies", popular logos) in order to elaborate on issues surrounding land, contestation and desire in his own time, post-Pierneef and post-apartheid. The Pierneef series has seen iterations in various media, finding itself translated into print media as well as in his collaborations with the Qubeka Bead Studio in Cape Town. [1]

Barker remains a prolific and active figure in the South African contemporary art sphere, exhibiting regularly with high-profile galleries as well as newer, up and coming ones. In addition to Super Boring (2010), a large scale retrospective of his work at the Standard Bank Galleries in Johannesburg and Polokwane as well as the SMAC Gallery in Cape Town, Barker has had two recent large scale exhibitions of new work at the CIRCA Gallery in Johannesburg. Normal Man (2015) was largely well received by the public and critically. His most recent exhibition, The World that Changed the Image (2016), shown at the Everard Read Contemporary Gallery in Johannesburg, consisted mainly of new works in the medium of screen-printing which Barker had resolved to learn on a recent trip to New York on which he had met a master screen printer. Upon his return to Johannesburg, he purchased all the equipment to establish a functioning screen-printing studio and learnt the medium. [6] All the print works featured in the show were printed in Barker's own studio largely on his own with the help of an assistant.[ citation needed ]

Personal life

Barker lives and works out of his studio in Troyeville, Johannesburg with his wife. He has lived in the area for several years, earning him the affectionate title "the Mayor of Troyeville". He has two daughters. [1]

Selected exhibitions, collections and bibliography

Solo

Group exhibitions

Collections

Catalogs, and articles

Official website – Wayne Barker

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References

  1. 1 2 3 4 5 6 "WAYNE BARKER | Biography | Everard Read Gallery Johannesburg". www.everard-read.co.za. Retrieved 26 May 2022.
  2. ↑ McCann, Louise (22 April 2017). "Wayne Barker: So bad. So good". Between 10 and 5. Retrieved 26 May 2022.
  3. 1 2 3 4 5 Atkinson, Brenda (2000). Wayne Barker – Artist's Monograph. Johannesburg: Chalkham Hill Press. ISBN   0-620-26018-1.
  4. ↑ Barker, Wayne (2000). Wayne Barker : artist's monograph. Charl Blignaut, Brenda Atkinson. [Rivonia, Johannesburg, South Africa]: Chalkham Hill Press. ISBN   0-620-26018-1. OCLC   46670750.
  5. 1 2 "Wayne Barker – Rendez-Vous". 2015.
  6. ↑ "The World that Changed the Image | Press Release | Everard Read - Cape Town". www.everard-read-capetown.co.za. Retrieved 26 May 2022.
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