The weighing of souls (Ancient Greek : psychostasia) [1] is a religious motif in which a person's life is assessed by weighing their soul (or some other part of them) immediately before or after death in order to judge their fate. [2] This motif is most commonly seen in medieval Christianity. [3]
In Egypt, this concept of a judgement after death to determine the fate of the deceased is first seen in the Old Kingdom around 2400 B.C.E. It was first imagined as a weighing in the Coffin Texts during the Middle Kingdom (2160-1580 B.C.E.). The most well known form of the ceremony, where people's hearts are weighed on a scale against a feather, is found in the Book of the Dead during the New Kingdom (1580-1090 B.C.E). [2]
The Weighing of the Heart would take place in Duat (the Underworld), in which the dead were judged by Anubis, using a feather, representing Ma'at, the goddess of truth and justice responsible for maintaining order in the universe. The heart was the seat of the life-spirit ( ka ). Hearts heavier than the feather of Ma'at were rejected and eaten by Ammit, the Devourer of Souls.
Later, during the contest of Achilles and Hector in the Iliad , [4] Zeus, weary from the battle, hung up his golden scales and in them set twin Keres, "two fateful portions of death"; this, then, is known as the kerostasia. [5] [3] Plutarch reports that Aeschylus wrote a play with the title Psychostasia, in which the combatants were Achilles and Memnon. [6] This tradition was maintained among the vase painters. An early representation is found on a black-figure lekythos in the British Museum; [7] she observes "The Keres or ψυχαί are represented as miniature men; it is the lives rather than the fates that are weighed. So the notion shifts." In a psychostasia on an Athenian red-figure vase of about 460 BCE at the Louvre, the fates of Achilles and Memnon are in the balance held by Hermes. [8] Among later Greek writers the psychostasia was the prerogative of Minos, judge of the newly deceased in Hades.
The first known depiction of literal weighing of souls in Christianity is from the 2nd century Testament of Abraham . [10]
Archangel Michael is the one who is most commonly shown weighing the souls of people on scales on Judgement Day. [9] This depiction began to show up in early Christianity, but is not mentioned in the Bible. [9]
Demons are often depicted trying to interfere with the balance of the scales. [11]
In the literature of the Mandaeans, Abatur, an angelic being, has the responsibility of weighing the souls of the deceased to determine their worthiness, using a set of scales. [12]
In Greek mythology, Achilles or Achilleus was a hero of the Trojan War who was known as being the greatest of all the Greek warriors. A central character in Homer's Iliad, he was the son of the Nereid Thetis and Peleus, king of Phthia and famous Argonaut. Achilles was raised in Phthia along with his childhood companion Patroclus and received his education by the centaur Chiron. In the Iliad, he is presented as the commander of the mythical tribe of the Myrmidons.
Anubis, also known as Inpu, Inpw, Jnpw, or Anpu in Ancient Egyptian, is the god of funerary rites, protector of graves, and guide to the underworld, in ancient Egyptian religion, usually depicted as a canine or a man with a canine head.
In ancient Greek mythology and religion, Eos is the goddess and personification of the dawn, who rose each morning from her home at the edge of the river Oceanus to deliver light and disperse the night. In Greek tradition and poetry she is characterized as a goddess with a great sexual appetite, who took numerous lovers for her own satisfaction and bore them several children. Like her Roman counterpart Aurora and Rigvedic Ushas, Eos continues the name of an earlier Indo-European dawn goddess, Hausos. Eos, or her earlier Proto-Indo-European (PIE) ancestor, also shares several elements with the love goddess Aphrodite, perhaps signifying Eos's influence on her or otherwise a common origin for the two goddesses. In surviving tradition, Aphrodite is the culprit behind Eos' numerous love affairs, having cursed the goddess with insatiable lust for mortal men.
In Greek mythology, Hector is a Trojan prince, hero and the greatest warrior for Troy during the Trojan War. He is a major character in Homer's Iliad, where he leads the Trojans and their allies in the defense of Troy, killing countless Greek warriors. He is ultimately killed in single combat by Achilles, who later drags his dead body around the city of Troy behind his chariot.
Hades, in the ancient Greek religion and mythology, is the god of the dead and the king of the underworld, with which his name became synonymous. Hades was the eldest son of Cronus and Rhea, although this also made him the last son to be regurgitated by his father. He and his brothers, Zeus and Poseidon, defeated their father's generation of gods, the Titans, and claimed joint rulership over the cosmos. Hades received the underworld, Zeus the sky, and Poseidon the sea, with the solid earth available to all three concurrently. In artistic depictions, Hades is typically portrayed holding a bident and wearing his helm with Cerberus, the three-headed guard-dog of the underworld, standing at his side.
In ancient Greek religion and mythology, the Moirai —often known in English as the Fates—were the personifications of destiny. They were three sisters: Clotho, Lachesis and Atropos. Their Roman equivalent is the Parcae.
In Greek mythology, the Keres were female death-spirits. They were the goddesses who personified violent death and who were drawn to bloody deaths on battlefields. Although they were present during death and dying, they did not have the power to kill. All they could do was wait and then feast on the dead. The Keres were daughters of Nyx, and as such the sisters of beings such as Moirai, who controlled the fate of souls, and Thanatos, the god of peaceful death. Some later authorities, such as Cicero, called them by a Latin name, Tenebrae, and named them daughters of Erebus and Nyx.
In Greek mythology, Thanatos was the personification of death. He was a minor figure in Greek mythology, often referred to but rarely appearing in person.
Ammit was an ancient Egyptian goddess with the forequarters of a lion, the hindquarters of a hippopotamus, and the head of a crocodile—the three largest "man-eating" animals known to ancient Egyptians. In ancient Egyptian religion, Ammit played an important role during the funerary ritual, the Judgment of the Dead.
Maat or Maʽat comprised the ancient Egyptian concepts of truth, balance, order, harmony, law, morality, and justice. Ma'at was also the goddess who personified these concepts, and regulated the stars, seasons, and the actions of mortals and the deities who had brought order from chaos at the moment of creation. Her ideological opposite was Isfet, meaning injustice, chaos, violence or to do evil.
Destiny, sometimes also called fate, is a predetermined course of events. It may be conceived as a predetermined future, whether in general or of an individual.
The Siphnian Treasury was a building at the Ancient Greek cult centre of Delphi, erected to host the offerings of the polis, or city-state, of Siphnos. It was one of a number of treasuries lining the "Sacred Way", the processional route through the Sanctuary of Apollo, erected to win the favor of the gods and increase the prestige of the donor polis. It was one of the earlier surviving buildings of this type, and its date remains a matter for debate, with the most plausible date being around 525 BC. Until recently it was often confused or conflated with the neighbouring Cnidian Treasury, a similar but less elaborate building, as the remains of the two had become mixed together and earlier theoretical reconstructions used parts of both.
In Greek mythology, Memnon was a king of Aethiopia and son of Tithonus and Eos. As a warrior he was considered to be almost Achilles' equal in skill. During the Trojan War, he brought an army to Troy's defense and killed Antilochus, Nestor's son, during a fierce battle. Nestor challenged Memnon to a fight, but Memnon refused, being there was little honor in killing the aged man. Nestor then pleaded with Achilles to avenge his son's death. Despite warnings that soon after Memnon fell so too would Achilles, the two men fought. Memnon drew blood from Achilles, but Achilles drove his spear through Memnon's chest, sending the Aethiopian army running. The death of Memnon echoes that of Hector, another defender of Troy whom Achilles also killed out of revenge for a fallen comrade, Patroclus.
In Greek mythology, the Greek underworld, or Hades, is a distinct realm where an individual goes after death. The earliest idea of afterlife in Greek myth is that, at the moment of death, an individual's essence (psyche) is separated from the corpse and transported to the underworld. In early mythology the dead were indiscriminately grouped together and led a shadowy post-existence; however, in later mythology elements of post-mortem judgment began to emerge with good and bad people being separated.
Douris or Duris was an ancient Athenian red-figure vase-painter and potter active c. 500 to 460 BCE.
In Greek mythology, Ganymede or Ganymedes is a divine hero whose homeland was Troy. Homer describes Ganymede as the most beautiful of mortals and tells the story of how he was abducted by the gods to serve as Zeus's cup-bearer in Olympus.
[Ganymedes] was the loveliest born of the race of mortals, and therefore
the gods caught him away to themselves, to be Zeus' wine-pourer,
for the sake of his beauty, so he might be among the immortals.
The Iliad is one of two major ancient Greek epic poems attributed to Homer. It is one of the oldest extant works of literature still widely read by modern audiences. As with the Odyssey, the poem is divided into 24 books and was written in dactylic hexameter. It contains 15,693 lines in its most widely accepted version. Set towards the end of the Trojan War, a ten-year siege of the city of Troy by a coalition of Mycenaean Greek states, the poem depicts significant events in the siege's final weeks. In particular, it depicts a fierce quarrel between King Agamemnon and a celebrated warrior, Achilles. It is a central part of the Epic Cycle. The Iliad is often regarded as the first substantial piece of European literature.
A bident is a two-pronged implement resembling a pitchfork. In Greek mythology, the bident is a weapon associated with Hades (Pluto), the ruler of the underworld.
In Greek mythology, Eurypylus ("Broadgate") was the son of Telephus, king of Mysia. He was a great warrior, who led a Mysian contingent that fought alongside the Trojans against the Greeks in the Trojan War. He killed Machaon, and was himself killed by Achilles' son Neoptolemus.
The Assessors of Maat were 42 minor ancient Egyptian deities of the Maat charged with judging the souls of the dead in the afterlife by joining the judgment of Osiris in the Weighing of the Heart.
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