The phrase "What would Jesus do?", often abbreviated to WWJD, became particularly popular in the United States in the early 1900s, following the 1896 novel In His Steps: What Would Jesus Do? by Charles Sheldon. [1] The phrase saw a resurgence in the 1990s as a personal motto for Christians, who used it as a reminder of their belief in the moral imperative in a way that demonstrated the love of Jesus through their actions. [2] [3] The resurgence of the motto in the 1990s stemmed from the WWJD abbreviation on wristbands that became popular among Christian youth groups. [2] [3] [4]
The concept is based on the Epistle to the Galatians chapter 2 verse 20, where Paul of Tarsus says that Christ lives in Christians and was developed with the doctrine of "Imitatio Christi" (imitation of Christ) by Augustine of Hippo in 400. [5]
The Roman Catholic Church emphasizes the concept of Imitatio Christi (imitation of Christ), which is summarized in the English phrase "What Would Jesus Do?" [6]
Charles Spurgeon, a well-known evangelical Baptist preacher in London, used the phrase "what would Jesus do" in quotation marks several times in a sermon he gave on June 28, 1891. [7] In his sermon he cites the source of the phrase as a book written in Latin by Thomas à Kempis between 1418 and 1427, Imitatio Christi (The Imitation of Christ).
The Rev. A.B. Simpson, founder of the Christian and Missionary Alliance Church, wrote both the lyrics and music of a Gospel Hymn "What Would Jesus Do" with a copyright date of 1891. It can be found at #669 in Hymns of the Christian Life. [8]
Charles Sheldon's 1896 book In His Steps was subtitled "What Would Jesus Do?" [2] [9] Sheldon's novel grew out of a series of sermons he delivered in his Congregationalist church in Topeka, Kansas. Unlike the previous nuances mentioned above, Sheldon's theology was shaped by a commitment to Christian socialism. The ethos of Sheldon's approach to the Christian life was expressed in this phrase "What Would Jesus Do", with Jesus being a moral example as well as a Saviour figure. [10] Sheldon's ideas coalesced with those that formed into the Social Gospel espoused by Walter Rauschenbusch. Indeed, Rauschenbusch acknowledged that his Social Gospel owed its inspiration directly to Sheldon's novel, [11] and Sheldon himself identified his own theology with the Social Gospel. [11]
Due to a mistake by the original publisher, the copyright for Sheldon's novel was never established and multiple publishers were able to print and sell the novel. This caused the novel to be easily affordable and it sold 30 million copies worldwide, making it one of the top 50 bestselling novels ever. [2]
In this popular novel (it had been translated into 21 languages by 1935), Rev. Henry Maxwell encounters a homeless man who challenges him to take seriously the imitation of Christ. The homeless man has difficulty understanding why, in his view, so many Christians ignore the poor:
I heard some people singing at a church prayer meeting the other night,
"All for Jesus, all for Jesus,
All my being's ransomed powers,
All my thoughts, and all my doings,
All my days, and all my hours."
and I kept wondering as I sat on the steps outside just what they meant by it. It seems to me there's an awful lot of trouble in the world that somehow wouldn't exist if all the people who sing such songs went and lived them out. I suppose I don't understand. But what would Jesus do? Is that what you mean by following His steps? It seems to me sometimes as if the people in the big churches had good clothes and nice houses to live in, and money to spend for luxuries, and could go away on summer vacations and all that, while the people outside the churches, thousands of them, I mean, die in tenements, and walk the streets for jobs, and never have a piano or a picture in the house, and grow up in misery and drunkenness and sin." [12]
This leads to many of the novel's characters asking, "What would Jesus do?" when faced with decisions of some importance. This has the effect of making the characters embrace Christianity more seriously and to focus on what they see as its core –the life of Christ.
In 1993, Garrett W. Sheldon (great-grandson of the original author) and Deborah Morris published What Would Jesus Do? : a contemporary retelling of Charles M. Sheldon's classic In His Steps. Garrett Sheldon states that his updated version "is based on many actual events in the lives of believers." [13]
It is possible that Sheldon was familiar with either Spurgeon or Thomas, or that he was independently inspired.
At Calvary Reformed Church, [14] in Holland, Michigan, a youth group leader named Janie Tinklenberg began a grassroots movement to help the teenagers in her group remember the phrase; it spread worldwide in the 1990s among Christian youth, who wore bracelets bearing the initials WWJD. [2] [15] [16] Later, a sequel bracelet was generated with the initials "FROG," to provide an answer to "WWJD." FROG was an acronym for "Fully Rely On God." [17]
In 2005, Garry Wills wrote "What Jesus Meant", in which he examined "What Would Jesus Really Do" (also a book review in Esquire Magazine ).
A trio of films were released under the WWJD moniker. The first, starring John Schneider and Adam Gregory, was released in 2010. [18] The 2012 film The Woodcarver used the moniker WWJD II, with similar themes but different characters. [19] Schneider returned for the 2015 film, subtitled The Journey Continues. [20]
The expression has become a snowclone with the promotion of phrases such as "What would Lincoln do?", [21] "What would Reagan do?", [22] and "What Would Brian Boitano Do?"
Thomas à Kempis, CRV was a German-Dutch Catholic canon regular of the late medieval period and the author of The Imitation of Christ, published anonymously in Latin in the Netherlands c. 1418–1427, one of the most popular and best known Christian devotional books. His name means "Thomas of Kempen", Kempen being his home town.
The Sermon on the Mount is a collection of sayings spoken by Jesus of Nazareth found in the Gospel of Matthew that emphasizes his moral teachings. It is the first of five discourses in the Gospel and has been one of the most widely quoted sections of the Gospels.
Charles Haddon Spurgeon was an English Particular Baptist preacher. Spurgeon remains highly influential among Christians of various denominations, to some of whom he is known as the "Prince of Preachers." He was a strong figure in the Reformed Baptist tradition, defending the 1689 London Baptist Confession of Faith, and opposing the liberal and pragmatic theological tendencies in the Church of his day.
A sermon is a religious discourse or oration by a preacher, usually a member of clergy. Sermons address a scriptural, theological, or moral topic, usually expounding on a type of belief, law, or behavior within both past and present contexts. Elements of the sermon often include exposition, exhortation, and practical application. The act of delivering a sermon is called preaching. In secular usage, the word sermon may refer, often disparagingly, to a lecture on morals.
The nativity or birth of JesusChrist is documented in the biblical gospels of Luke and Matthew. The two accounts agree that Jesus was born in Bethlehem, in Roman-controlled Judea, that his mother, Mary, was engaged to a man named Joseph, who was descended from King David and was not his biological father, and that his birth was caused by divine intervention. Some scholars do not see the two canonical gospel nativity stories as historically factual since they present clashing accounts and irreconcilable genealogies. The secular history of the time does not synchronize with the narratives of the birth and early childhood of Jesus in the two gospels. Some view the question of historicity as secondary, given that gospels were primarily written as theological documents rather than chronological timelines.
The Imitation of Christ, by Thomas à Kempis, is a Christian devotional book first composed in Medieval Latin as De Imitatione Christi. The devotional text is divided into four books of detailed spiritual instructions: (i) "Helpful Counsels of the Spiritual Life", (ii) "Directives for the Interior Life", (iii) "On Interior Consolation", and (iv) "On the Blessed Sacrament". The devotional approach of The Imitation of Christ emphasises the interior life and withdrawal from the mundanities of the world, as opposed to the active imitation of Christ practised by other friars. The devotions of the books emphasize devotion to the Eucharist as the key element of spiritual life.
The Social Gospel is a social movement within Protestantism that aims to apply Christian ethics to social problems, especially issues of social justice such as economic inequality, poverty, alcoholism, crime, racial tensions, slums, unclean environment, child labor, lack of unionization, poor schools, and the dangers of war. It was most prominent in the early 20th-century United States and Canada. Theologically, advocates of the movement sought to put into practice the Lord's Prayer : "Thy kingdom come, Thy will be done on earth as it is in heaven". They typically were postmillennialist; that is, they believed the Second Coming could not happen until humankind rid itself of social evils by human effort. The Social Gospel was more popular among clergy than laity. Its leaders were predominantly associated with the liberal wing of the progressive movement and most were theologically liberal, although a few were also conservative when it came to their views on social issues. Important leaders included Richard T. Ely, Josiah Strong, Washington Gladden, and Walter Rauschenbusch.
In Christianity, a disciple is a dedicated follower of Jesus. This term is found in the New Testament only in the Gospels and Acts. In the ancient world, a disciple is a follower or adherent of a teacher. Discipleship is not the same as being a student in the modern sense. A disciple in the ancient biblical world actively imitated both the life and teaching of the master. It was a deliberate apprenticeship which made the fully formed disciple a living copy of the master.
Imitation of God is the religious precept of Man finding salvation by attempting to realize his concept of supreme being. It is found in ancient Greek philosophy and several world religions. In some branches of Christianity, however, it plays a key role.
Open-air preaching, street preaching, or public preaching is the act of evangelizing a religious faith in public places. It is an ancient method of proselytizing a religious or social message and has been used by many cultures and religious traditions, but today it is usually associated with evangelical Protestant Christianity. Supporters of this approach note that both Jesus and many of the Old Testament prophets often preached about God in public places. It is one of the oldest approaches to evangelism.
Charles Monroe Sheldon was an American Congregationalist minister and a leader of the Social Gospel movement. His 1896 novel In His Steps introduced the principle "What would Jesus do?", which articulated an approach to Christian theology that became popular at the turn of the 20th century and enjoyed a revival almost one hundred years later. The stretch of US-24 on the north side of Topeka, Kansas, between US-75 and K-4 is named the "Charles Sheldon Trafficway" in his honor.
Walter Rauschenbusch (1861–1918) was an American theologian and Baptist pastor who taught at the Rochester Theological Seminary. Rauschenbusch was a key figure in the Social Gospel and single tax movements that flourished in the United States during the late 19th and early 20th centuries. He was also the maternal grandfather of the influential philosopher Richard Rorty and the great-grandfather of Paul Raushenbush.
Arthur Tappan Pierson was an American Presbyterian pastor, Christian leader, missionary and writer who preached over 13,000 sermons, wrote over fifty books, and gave Bible lectures as part of a transatlantic preaching ministry that made him famous in Scotland, England, and Korea. He was a consulting editor for the original "Scofield Reference Bible" (1909) for his friend, C. I. Scofield and was also a friend of D. L. Moody, George Müller, Adoniram Judson Gordon, and C. H. Spurgeon, whom he succeeded in the pulpit of the Metropolitan Tabernacle, London, from 1891 to 1893. Throughout his career, Pierson filled several pulpit positions around the world as an urban pastor who cared passionately for the poor.
John 3 is the third chapter of the Gospel of John in the New Testament of the Christian Bible. It deals with Jesus' conversation with Nicodemus, one of the Jewish pharisees, and John the Baptist's continued testimony regarding Jesus. Baptist preacher Charles Spurgeon said of this chapter that it is the one he would choose "to read to a dying man who did not know the gospel, [as] the most suitable one for such an occasion".
In Protestant Christianity, the relationship between Law and Gospel—God's Law and the Gospel of Jesus Christ—is a major topic in Lutheran and Reformed theology. In these religious traditions, the distinction between the doctrines of Law, which demands obedience to God's ethical will, and Gospel, which promises the forgiveness of sins in light of the person and work of Jesus Christ, is critical. Ministers use it as a hermeneutical principle of biblical interpretation and as a guiding principle in homiletics and pastoral care. It involves the supersession of the Old Covenant by the New Covenant and Christian theology.
In His Steps is a religious fiction novel written by Charles Monroe Sheldon. First published in 1896, the book has sold more than 50 million copies and ranks as one of the bestselling books of all time. The full title of the book is In His Steps: What Would Jesus Do?
Lazarus of Bethany is a figure within the Christian Bible, mentioned in the New Testament in the Gospel of John, whose life is restored by Jesus four days after his death. This is seen by Christians as one of the miracles of Jesus. In the Eastern Orthodox Church, Lazarus is venerated as Righteous Lazarus, the Four-Days Dead. The Eastern Orthodox and Catholic traditions offer varying accounts of the later events of his life.
The Divine Service is a title given to the Eucharistic liturgy as used in the various Lutheran churches. It has its roots in the Pre-Tridentine Mass as revised by Martin Luther in his Formula missae of 1523 and his Deutsche Messe of 1526. It was further developed through the Kirchenordnungen of the sixteenth and seventeenth centuries that followed in Luther's tradition.
Vox Christi, Latin for Voice of Christ, is a setting of Jesus' words in a vocal work such as a Passion, an Oratorium or a Cantata. Conventionally, for instance in Protestant music of the Baroque era, the vox Christi is set for a bass voice.
The salvation bracelet, also known as the gospel bracelet, witness bracelet, or wordless bracelet, is a bracelet used as a tool of Christian evangelism. The bracelet consists of a series of colored beads which represent key aspects of the Christian gospel.
In recent years, largely among Protestant and Catholic circles, the catch phrase "What Would Jesus Do" has become popular. The phrase is an attempt to call people to consider how Jesus Christ might respond to personal situations in daily life. While the idea of thinking about Jesus Christ might respond in a given situation is not new, the popularity of the catch-phrase "What Would Jesus Do?" or WWJD, has increased. Bracelets, keychains, T-shirts, bumper stickers, and other items initialized with WWJD have become commonplace.
What would Jesus do?" has its roots, Shore explains, in the tradition of imitatio Christi - that is, of imitating the life of Christ. In this tradition, which dates back to early Christianity, a true believer might imitate Jesus by giving to the needy, traveling to the Holy Land, or, in the case of Saint Francis of Assisi, "receiving the stigmata, the bodily marks of Christ's suffering." Imitatio Christi encouraged Christians to "do as Jesus did.