William Dawes was a 19th century abolitionist who worked at Oberlin College.
William Dawes was a 19th century abolitionist who worked at Oberlin College.
Dawes and John Keep toured England in 1839 and 1840 gathering funds for Oberlin College in Ohio. [1] They both attended the 1840 anti-slavery convention in London. [2]
John Keep and William Dawes both undertook a fund raising mission in England in 1839 and 1840 to raise funds from sympathetic abolitionists. Oberlin College was one of the few mult-racial and co-educational colleges in America at that time. [3]
Both John Keep and Dawes are credited with helping to start the collection of African Americana at Oberlin College which inspired other writers. [4]
A house occupied by someone of the same name was in Hudson, Ohio in the 1830s supporting the route for escaping slaves. [5]
Oberlin College is a private liberal arts college and conservatory of music in Oberlin, Ohio. It is the oldest coeducational liberal arts college in the United States and the second-oldest continuously operating coeducational institute of higher learning in the world. The Oberlin Conservatory of Music is the oldest continuously operating conservatory in the United States. In 1835, Oberlin became one of the first colleges in the United States to admit African Americans, and in 1837 the first to admit women. It has been known since its founding for progressive student activism.
The American Anti-Slavery Society was an abolitionist society founded by William Lloyd Garrison and Arthur Tappan. Frederick Douglass, an escaped slave, had become a prominent abolitionist and was a key leader of this society, who often spoke at its meetings. William Wells Brown, also a freedman, also often spoke at meetings. By 1838, the society had 1,350 local chapters with around 250,000 members.
Arthur Tappan was an American businessman, philanthropist and abolitionist. He was the brother of Ohio Senator Benjamin Tappan and abolitionist Lewis Tappan, and nephew of Harvard Divinity School theologian Rev. Dr. David Tappan.
Theodore Dwight Weld was one of the architects of the American abolitionist movement during its formative years from 1830 to 1844, playing a role as writer, editor, speaker, and organizer. He is best known for his co-authorship of the authoritative compendium American Slavery As It Is: Testimony of a Thousand Witnesses, published in 1839. Harriet Beecher Stowe partly based Uncle Tom’s Cabin on Weld's text; the latter is regarded as second only to the former in its influence on the antislavery movement. Weld remained dedicated to the abolitionist movement until slavery was ended by the Thirteenth Amendment to the United States Constitution in 1865.
Thomas Binney (1798–1874) was an English Congregationalist divine of the 19th century, popularly known as the "Archbishop of Nonconformity". He was noted for sermons and writings in defence of the principles of Nonconformity, for devotional verse, and for involvement in the cause of anti-slavery.
The Oberlin–Wellington Rescue of 1858 in was a key event in the history of abolitionism in the United States. A cause celèbre and widely publicized, thanks in part to the new telegraph, it is one of the series of events leading up to Civil War.
Abby Kelley Foster was an American abolitionist and radical social reformer active from the 1830s to 1870s. She became a fundraiser, lecturer and committee organizer for the influential American Anti-Slavery Society, where she worked closely with William Lloyd Garrison and other radicals. She married fellow abolitionist and lecturer Stephen Symonds Foster, and they both worked for equal rights for women and for Africans enslaved in the Americas.
Betsy Mix Cowles was an early leader in the United States abolitionist movement. She was an active and influential Ohio-based reformer, and was a noted feminist and an educator. She counted among her friends and acquaintances people such as Frederick Douglass, William Lloyd Garrison, Henry C. Wright, and Abby Kelley Foster.
Lewis Tappan was a New York abolitionist who worked to achieve freedom for the enslaved Africans aboard the Amistad. Tappan was also among the founders of the American Missionary Association in 1846, which began more than 100 anti-slavery Congregational churches throughout the Midwest, and after the American Civil War, founded numerous schools and colleges to aid in the education of freedmen.
Jonathan Blanchard was an American pastor, educator, social reformer, and abolitionist. Born in Vermont, Blanchard attended Middlebury College before accepting a teaching position in New York. In 1834, he left to study at Andover Theological Seminary, but departed in 1836 after the college rejected agents from the American Anti-Slavery Society. Blanchard joined the group as one of Theodore Dwight Weld's "seventy" and preached in favor of abolition in southern Pennsylvania.
Owen Brown, father of abolitionist John Brown, was a wealthy cattle breeder and land speculator who operated a successful tannery in Hudson, Ohio. He was also a fervent abolitionist and civil servant, shout and outspoken. Brown was a founder of multiple institutions including the Western Reserve Anti-Slavery Society, Western Reserve College, and the Free Congressional Church. Brown gave speeches advocating the immediate abolition of slavery and facilitated the Underground Railroad.His brother Frederick was the father of Rev Edward Brown who married Laura Ingalls and Almanzo Wilder and adopted Laura's good friend Ida Brown.
The Liberty Party was a minor political party in the United States in the 1840s. The party was an early advocate of the abolitionist cause and it broke away from the American Anti-Slavery Society (AASS) to advocate the view that the Constitution was an anti-slavery document. William Lloyd Garrison, leader of the AASS, held the contrary view, that the Constitution should be condemned as an evil pro-slavery document. The party included abolitionists who were willing to work within electoral politics to try to influence people to support their goals. By contrast, the radical Garrison opposed voting and working within the system. Many Liberty Party members joined the anti-slavery Free Soil Party in 1848 and eventually helped establish the Republican Party in the 1850s.
Rev. John Keep was a trustee of Oberlin College from 1834 to 1870. Keep and William Dawes toured England in 1839 and 1840 gathering funds for Oberlin College in Ohio. They both attended the 1840 anti-slavery convention in London.
The Massachusetts Anti-Slavery Society, headquartered in Boston, was organized as an auxiliary of the American Anti-Slavery Society in 1835. Its roots were in the New England Anti-Slavery Society, organized by William Lloyd Garrison, editor of The Liberator, in 1831, after the defeat of a proposal for a college for blacks in New Haven.
The Oneida Institute was a short-lived (1827–1843) but highly influential school that was a national leader in the emerging abolitionist movement. It was the most radical school in the country, the first at which black men were just as welcome as whites. "Oneida was the seed of Lane Theological Seminary, Western Reserve College, Oberlin and Knox colleges."
The World Anti-Slavery Convention met for the first time at Exeter Hall in London, on 12–23 June 1840. It was organised by the British and Foreign Anti-Slavery Society, largely on the initiative of the English Quaker Joseph Sturge. The exclusion of women from the convention gave a great impetus to the women's suffrage movement in the United States.
In the United States, abolitionism, the movement that sought to end slavery in the country, was active from the late colonial era until the American Civil War, the end of which brought about the abolition of American slavery through the Thirteenth Amendment to the United States Constitution.
The Ohio Women's Convention at Salem in 1850 met on April 19–20, 1850 in Salem, Ohio, a center for reform activity. It was the third in a series of women's rights conventions that began with the Seneca Falls Convention of 1848. It was the first of these conventions to be organized on a statewide basis. About five hundred people attended. All of the convention's officers were women. Men were not allowed to vote, sit on the platform or speak during the convention. The convention sent a memorial to the convention that was preparing a new Ohio state constitution, asking it to provide for women's right to vote.
The Ohio Anti-Slavery Society (1835-1845) was an abolitionist society established in Zanesville, Ohio, by American activists such as Gamaliel Bailey, Asa Mahan, John Rankin, Charles Finney and Theordore Dwight Weld.
Amos Dresser was an abolitionist and pacifist minister, one of the founders of Olivet College. His name was well known in the Antebellum period because of a well-publicized incident: in 1835 he was arrested, tried, convicted, and publicly whipped in Nashville, Tennessee, for the crime of possession of abolitionist publications. The incident was widely reported and became well known. Dresser published an account of it, and spoke of it frequently.
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