William Jeffrey (Tsimshian chief)

Last updated

Chief William Jeffrey (1899 - 1995) [1] was a Canadian hereditary Tsimshian Chief, First Nations activist and carver. [2] He attended residential school from 1914 to 1917. Though he desired to be a lawyer, his status as a First Nations person and government policy at the time prevented him from attending college for any profession other than the clergy.

Contents

In 1930 he co-founded the Native Brotherhood of British Columbia. "The NBBC advocated improvements to the level of education among Aboriginal peoples, greater recognition in law of their hunting, fishing and logging rights, and the decriminalization of the potlatch." [3] In 1940 he appeared in the House of Commons to further those aims, also delivering the message:

Without any consultation with us, you took away our land and put us on reservations. You gave us religion, and its clergymen burned our totem poles, saying we worshiped them. This was not so, for they were our memorials and our landmarks. You have removed them and stolen our land. You gave us the Bible—there is nothing wrong with the Bible—but you misused it and did not follow it yourselves.

— Awake, September 22, 1984

In 1953, attracted by the message of "peace and justice to peoples of all races, nationalities, creeds and colors," Jeffrey left behind his political pursuits to become a minister of Jehovah's Witnesses. [4]

In 1960 he began carving totem poles and replicas of totem poles, joining a movement to revive the practice of Northwest Coast art once banned in British Columbia. Many of his poles still stand in Prince Rupert and even Adelaide, Australia[ citation needed ].

Jeffrey was a native speaker of Smalgyax, a Tsimshian language. He also spoke English and Chinook Jargon.

See also

Related Research Articles

<span class="mw-page-title-main">Totem pole</span> Monumental carvings by Indigenous peoples of the Pacific Northwest

Totem poles are monumental carvings found in western Canada and the northwestern United States. They are a type of Northwest Coast art, consisting of poles, posts or pillars, carved with symbols or figures. They are usually made from large trees, mostly western red cedar, by First Nations and Indigenous peoples of the Pacific Northwest Coast including northern Northwest Coast Haida, Tlingit, and Tsimshian communities in Southeast Alaska and British Columbia, Kwakwaka'wakw and Nuu-chah-nulth communities in southern British Columbia, and the Coast Salish communities in Washington and British Columbia.

<span class="mw-page-title-main">Kwakwakaʼwakw</span> Indigenous ethnic group of the Pacific Northwest Coast

The Kwakwa̱ka̱ʼwakw, also known as the Kwakiutl, are one of the indigenous peoples of the Pacific Northwest Coast. Their current population, according to a 2016 census, is 3,665. Most live in their traditional territory on northern Vancouver Island, nearby smaller islands including the Discovery Islands, and the adjacent British Columbia mainland. Some also live outside their homelands in urban areas such as Victoria and Vancouver. They are politically organized into 13 band governments.

<span class="mw-page-title-main">Tsimshian</span> Indigenous people of the northwest coast of North America

The Tsimshian are an Indigenous people of the Pacific Northwest Coast of North America. Their communities are mostly in coastal British Columbia in Terrace and Prince Rupert, and Metlakatla, Alaska on Annette Island, the only reservation in Alaska.

<span class="mw-page-title-main">Haisla people</span>

Haisla people are a First Nation who reside in Kitamaat. The Haisla consist of two bands: the Kitamaat people, residing in upper Douglas Channel and Devastation Channel, and the Kitlope People, inhabiting upper Princess Royal Channel and Gardner Canal in British Columbia, Canada.

<span class="mw-page-title-main">Gitxsan</span> Group of indigenous people in British Columbia, Canada

Gitxsan are an Indigenous people in Canada whose home territory comprises most of the area known as the Skeena Country in English. Gitksan territory encompasses approximately 35,000 km2 (14,000 sq mi) of land, from the basin of the upper Skeena River from about Legate Creek to the Skeena's headwaters and its surrounding tributaries. Part of the Tsimshianic language group, their culture is considered to be part of the civilization of the Indigenous peoples of the Pacific Northwest Coast, although their territory lies in the Interior rather than on the Coast. They were at one time also known as the Interior Tsimshian, a term which also included the Nisga'a, the Gitxsan's neighbours to the north. Their neighbours to the west are the Tsimshian while to the east the Wetʼsuwetʼen, an Athapaskan people, with whom they have a long and deep relationship and shared political and cultural community.

The Gitga'at are one of the 14 tribes of the Tsimshian nation in British Columbia, Canada, and inhabit the village of Hartley Bay, British Columbia, the name of which in the Tsimshian language is Txałgiu. The name Gitga'ata in the Tsimshian language means "people of the cane". The Gitga'ata, along with the Kitasoo Tsimshians at Klemtu, B.C., are often classed as "Southern Tsimshian," their traditional language being the southern dialect of the Tsimshian language. Most Tsimshian-speakers in Hartley Bay today, however, speak the form of the language shared by villages to the north. Their band government is the Hartley Bay Indian Band, aka the Gitga'at First Nation.

The Kitkatla or Gitxaala are one of the 14 bands of the Tsimshian nation of the Canadian province of British Columbia, and inhabit a village, also called Kitkatla, on Dolphin Island, a small island just by Porcher Island off the coast of northern B.C. Because of their location, the Kitkatla have sometimes been called Porcher Island Indians. They were also, in the early contact period, called the Sebassa tribe, for their paramount chief at the time, Ts'ibasaa. The name Kitkatla derives from the Tsimshian name Gitkxaała, from git- and kxaała, since they are the farthest from the mainland of the Tsimshian tribes. Another name for themselves is Git lax m'oon in recognition of the land they lived on: the islands and inlets of this rugged piece of coastline.

<span class="mw-page-title-main">Lax Kwʼalaams</span> District municipality in British Columbia, Canada

Lax-Kwʼalaams, previously called Port Simpson until 1986, is an Indigenous village community in British Columbia, Canada, not far from the city of Prince Rupert. It is located on Port Simpson Indian Reserve No. 1, which is shared with other residential communities of the Tsimshian Nation. The Nine Allied Tribes are: Gilutsʼaaw, Ginadoiks, Ginaxangiik, Gispaxloʼots, Gitando, Gitlaan, Gitsʼiis, Gitwilgyoots, and Gitzaxłaał.

The Ginaxangiik are one of the 14 tribes of the Tsimshian nation in British Columbia, Canada, and one of the nine of those tribes making up the "Nine Tribes" of the lower Skeena River resident at Lax Kw'alaams, B.C. The name Ginaxangiik means literally "people of the hemlock." Their traditional territory includes the watershed of the Exchamsiks River, a tributary of the Skeena River. Since 1834, they have been based at Lax Kw'alaams, when a Hudson's Bay Company fort was established there.

The Gispaxlo'ots are one of the 14 tribes of the Tsimshian nation in British Columbia, Canada, and one of the nine of those tribes making up the "Nine Tribes" of the lower Skeena River resident at Lax Kw'alaams, B.C. The name Gispaxlo'ots means literally "people of the place of elderberries." Their traditional territory includes an area on the Skeena River between present-day Terrace and Prince Rupert. Since 1834, when a Hudson's Bay Company trading fort was established at Lax Kw'alaams, they have been based there. Their chief Ligeex permitted the HBC to build on Gispaxlo'ots territory.

The Gitando are the youngest of the 14 tribes of the Tsimshian people in British Columbia, Canada. It is one of the nine of those tribes making up the "Nine Tribes" First Nation of the lower Skeena River resident at Lax Kw'alaams, British Columbia. The name Gitando means the people of weirs. Their traditional territory includes the watershed of the Exstew River, a tributary of the Skeena River. Since 1834, the Gitando have been based at Lax Kw'alaams, following establishment of a Hudson's Bay Company trading fort there. They are closely related to the Gispaxlo'ots, another of the Nine Tribes, who have an adjacent territory.

The Gits'iis are one of the 14 tribes of the Tsimshian nation in British Columbia, Canada, and one of the nine of those tribes making up the "Nine Tribes" of the lower Skeena River resident at Lax Kw'alaams, B.C.

<span class="mw-page-title-main">William Beynon</span>

William Beynon (1888–1958) was a Canadian hereditary chief of the Tsimshian Nation and an oral historian; he served as ethnographer, translator, and linguistic consultant to many anthropologists who studied his people.

Viola E. Garfield was an American anthropologist best known for her work on the social organization and plastic arts of the Tsimshian nation in British Columbia and Alaska.

Ligeex is a hereditary name-title belonging to the Gispaxlo'ots tribe of the Tsimshian First Nation from the village of Lax Kw'alaams, British Columbia, Canada. The name, and the chieftainship it represents, is passed along matrilineally within the royal house called the House of Ligeex. The House of Ligeex belongs to the Laxsgiik.

Walter George Wright was a Canadian hereditary chief of the Tsimshian from the community of Kitselas, near Terrace, British Columbia, whose extensive knowledge of oral history was published posthumously in book form as Men of Medeek.

Heber Clifton was an hereditary chief of the Gitga'ata tribe of the Tsimshian nation of British Columbia, Canada. He was from the Tsimshian community of Hartley Bay, B.C. He was of the Gispwudwada or Killerwhale clan.

Freda Diesing was a Haida woman of the Sadsugohilanes Clan, one of very few female carvers of Northwest Coast totem poles and a member of the Council of the Haida Nation of British Columbia, Canada. Her Haida name is Skil Kew Wat, meaning "magical little woman."

William or Bill Jeffrey may refer to:

<span class="mw-page-title-main">Northwest Coast art</span>

Northwest Coast art is the term commonly applied to a style of art created primarily by artists from Tlingit, Haida, Heiltsuk, Nuxalk, Tsimshian, Kwakwaka'wakw, Nuu-chah-nulth and other First Nations and Native American tribes of the Northwest Coast of North America, from pre-European-contact times up to the present.

References

  1. ↑ "Jeffrey, William G. (1899 - 1995)". Museum of Anthropology. 2024.
  2. ↑ Hong, Jackie (26 June 2019). "Restored Tsimshian totem pole, a gift from B.C., unveiled in Whitehorse". thenorthernview.com. The Northern View. Retrieved 27 July 2022. A totem pole carved by the late Tsimshian hereditary chief William Jeffrey that the British Columbia government gifted to the Yukon in 1971 has been restored and reinstalled, its colours and shapes returned to their original vibrancy and sharpness.
  3. ↑ McKee, Christopher (1996). Treaty Talks in British Columbia: Negotiating a Mutually Beneficial Future. Vancouver: UBC Press. p. 25. ISBN   0-7748-0586-2.
  4. ↑ Jeffrey, William (22 September 1984). "Now I'm Busy Making a Better Name". Awake. Retrieved 17 April 2024.
This page is based on this Wikipedia article
Text is available under the CC BY-SA 4.0 license; additional terms may apply.
Images, videos and audio are available under their respective licenses.