William of St Albans (fl. 1178) was a Benedictine monk and hagiographer who wrote a history of the martyrdom of Saint Alban, the first such work to name Amphibalus after Geoffrey of Monmouth. [1]
Simon, abbot of St Albans (1167–1188) asked William to write The Passion of St Alban (Passio sancti Albani), according to the book's preface. [2] The book mentions that the body of Amphibalus had yet to be found: this occurred in 1178, suggesting that the work was written before this date. [3] William drew on the stories of Alban as told by Bede and Geoffrey of Monmouth, the latter of whom he acknowledges in the preface. He frames the work as a translation of an Old English book, similar to Geoffrey's claim that his De gestis Britonum was a translation of an ancient work. [4]
Ralph of Dunstable later made a versification of William's Passion; the Vie de seint Auban by Matthew Paris is another adaptation of the work. [5]
Matthew Paris, also known as Matthew of Paris, sometimes confused with the nonexistent Matthew of Westminster, was an English Benedictine monk, chronicler, artist in illuminated manuscripts, and cartographer who was based at St Albans Abbey in Hertfordshire. He authored a number of historical works, many of which he scribed and illuminated himself, typically in drawings partly coloured with watercolour washes, sometimes called "tinted drawings". Some were written in Latin, others in Anglo-Norman or French verse.
A hagiography is a biography of a saint or an ecclesiastical leader, as well as, by extension, an adulatory and idealized biography of a preacher, priest, founder, saint, monk, nun or icon in any of the world's religions. Early Christian hagiographies might consist of a biography or vita, a description of the saint's deeds or miracles, an account of the saint's martyrdom, or be a combination of these.
The Flores Historiarum is the name of two different Latin chronicles by medieval English historians that were created in the 13th century, associated originally with the Abbey of St Albans.
Amphibalus is a venerated early Christian priest said to have converted Saint Alban to Christianity. He occupied a place in British hagiography almost as revered as Alban himself. According to many hagiographical accounts, including those of Gildas, Bede, Geoffrey of Monmouth, and Matthew of Paris, Amphibalus was a Roman Christian fleeing religious persecution under Emperor Diocletian. Amphibalus was offered shelter by Alban in the Roman city of Verulamium, in modern-day England. Alban was so impressed with the priest's faith and teaching that he began to emulate him in worship, and eventually became a Christian himself. When Roman soldiers came to seize Amphibalus, Alban put on Amphibalus' robes and was punished in his place. According to Matthew Paris, after Alban's martyrdom, the Romans eventually caught and martyred Amphibalus as well.
Notker the Stammerer, Notker Balbulus, or simply Notker, was a Benedictine monk at the Abbey of Saint Gall active as a composer, poet and scholar. Described as "a significant figure in the Western Church", Notker made substantial contributions to both the music and literature of his time. He is usually credited with two major works of the Carolingian period: the Liber Hymnorum, which includes an important collection of early musical sequences, and an early biography of Charlemagne, the Gesta Karoli Magni. His other works include a biography of Saint Gall known as the Vita Sancti Galli and a martyrology, among others.
Christina of Markyate was born with the name Theodora in Huntingdon, England, about 1096–1098 and died about 1155. She was an anchoress, who came from a wealthy English family trying to accommodate with the Normans at that time. She later became the prioress of a community of nuns.
Saint Alban is venerated as the first-recorded British Christian martyr, for which reason he is considered to be the British protomartyr. Along with fellow Saints Julius and Aaron, Alban is one of three named martyrs recorded at an early date from Roman Britain. He is traditionally believed to have been beheaded in Verulamium sometime during the 3rd or 4th century, and his cult has been celebrated there since ancient times.
Thomas of Monmouth was a Benedictine monk who lived in the Priory at Norwich Cathedral, England during the mid-twelfth century. He was the author of The Life and Miracles of St William of Norwich, a hagiography of William of Norwich that is considered the earliest example of the ritual murder libel.
This article presents lists of the literary events and publications in the 12th century.
William of Saint-Thierry, O. Cist was a twelfth-century Benedictine, theologian and mystic from Liège who became abbot of Saint-Thierry in France, and later joined the Cistercian Order.
The St Albans Psalter, also known as the Albani Psalter or the Psalter of Christina of Markyate, is an English illuminated manuscript, one of several psalters known to have been created at or for St Albans Abbey in the 12th century. It is widely considered to be one of the most important examples of English Romanesque book production; it is of almost unprecedented lavishness of decoration, with over forty full-page miniatures, and contains a number of iconographic innovations that would endure throughout the Middle Ages. It also contains the earliest surviving example of French literature, the Chanson de St Alexis or Vie de St Alexis, and it was probably commissioned by an identifiable man and owned by an identifiable woman. Since the early 19th century it has been owned by the church of St. Godehard in Hildesheim, Lower Saxony in northwestern Germany, but is now stored and administered at the nearby Dombibliothek in Hildesheim Cathedral. A single leaf from the manuscript is at the Schnütgen Museum, Cologne; one further leaf, and one further cutting, are missing from the volume, their whereabouts unknown.
The Chronica Majora is the seminal work of Matthew Paris, a member of the English Benedictine community of St Albans and long-celebrated historian. The work begins with Creation and contains annals down to the year of Paris' death of 1259. The Chronica has long been considered a contemporary attempt to present a universal history of the world.
Wulfsige III was a medieval Bishop of Sherborne and is considered a saint.
John of Wallingford was a Benedictine monk at the Abbey of St Albans, who served as the abbey's infirmarer at some time between c.1246-7 and his death in 1258. He is now mostly known through a manuscript containing a miscellaneous collection of material, mostly written up by Wallingford from various works by his contemporary at the abbey Matthew Paris, which survives as British Library Cotton MS Julius D VII. This manuscript includes the so-called Chronica Joannis Wallingford or Chronicle of John of Wallingford.
Robert of Cricklade was a medieval English writer and prior of St Frideswide's Priory in Oxford. He was a native of Cricklade and taught before becoming a cleric. He wrote several theological works as well as a lost biography of Thomas Becket, the murdered Archbishop of Canterbury.
Mærwynn, also known as St. Merewenna or Merwinna, was a 10th-century abbess of Romsey Abbey. She is recognised as a saint in the Catholic and Eastern Orthodox Churches.
The Life and Miracles of St William of Norwich or Vita et Passione Sancti Willelmi Martyris Norwicensis is a Latin hagiography of William of Norwich by the Benedictine monk Thomas of Monmouth that was written in the second half of the twelfth century. It puts forth the false claim that a young boy named William, who had been found dead in a forest, was in fact ritually murdered by Jews, and was therefore eligible for sainthood.
Agoard and Aglibert were martyrs at Créteil, Paris, France, around 400 AD. Other sources say their martyrdom was in the 7th or 8th century. Saint Agoard and Saint Aglibert are celebrated locally on 24 June.
Saint John of Réôme was an early Christian abbot in what is now Moutiers-Saint-Jean in the Côte-d'Or department of France.
Herman the Archdeacon was a member of the household of Herfast, Bishop of East Anglia, in the 1070s and 1080s. Thereafter, he was a monk of Bury St Edmunds Abbey in Suffolk for the rest of his life.